263.blandishment

Ich fühle luft von anderem planeten.
Mir blassen durch das dunkel die gesichter
Die freundlich eben noch sich zu mir drehten.

I feel the air of another planet.
The friendly faces that were turned toward me
but lately, now are fading into darkness.

Stefan George, Entrückung [Transport] (trans. by Carl Engel)

SONY DSC

There are good days when things seem to be going okay. My spirits are relatively high, I feel optimistic and hopeful about the future, I halfway like myself and other people.

Then there are days, like today, when it’s an achievement just to get out of bed, go downstairs, or leave the house, to not be entirely ruled by the nightmares of my anxiety.

It’s compounded by the further anxiety of knowing that this is all in my head, that people aren’t really thinking that, as well as knowing that I’m literally wasting the remaining years of my life by fearing all of these mental phantasms.

From the video below:

We should use the thought of death not to make us despair of life but to shake us into more committedly pursuing the life we know we need to lead. We will act when the fear of death is finally allowed to trump the fear of failure or humiliation, compromise or shame.


A few weeks ago, about a week after the attack I wrote about in the last post, I had a meltdown during a gathering of friends.

There were four of us altogether, and we’d been playing games that evening. Things were actually going well. I wasn’t feeling anxious, defensive, or threatened. Then we moved outside to the hot tub, which is when things got… well, frisky.

Here I’ll mention that all four of us are gay men: two are a couple, one a “pup” (for those unfamiliar with kink culture, go here to learn what a “pup” is), and then me, a bristling combination of Bernard Black and Malcolm Tucker.

It was mostly groping, giggling, and making out to begin with amongst the three of them, but sex was clearly on the agenda. And I was feeling very uneasy with the situation, and increasingly morose—and here is where it all goes a bit wibbly-wobbly.

As I wrote about not too long ago, sex is an emotional minefield for me these days, a reality made more uncomfortable because I do still have a sex drive. I miss it, but this whole gay, casual sex culture is, frankly, incredibly unhealthy for me.

Because: I have had plenty of casual sex, and it ultimately left me feeling more lonely and disconnected.

So I was feeling left out, not because I was being ignored (if I’d been into it they would’ve included me), but because I’m in something of a sexual exile.

Et l’arc-en-ciel est exilé
Puisqu’on exile qui l’irise
Mais un drapeau s’est envolé
Prendre ta place au vent de bise.

And now the rainbow is in exile,
as one who changes his colors must be;
but a flag flew away
to take its place in the north wind.

Guillaume Apollinaire, “La grâce exilée”


I don’t entirely remember what I said after getting out of the water… something about how I’m broken, how I’m going to die alone, and how everyone (gay guys, that is) just seem to want sex and nothing else, and it’s all bullshit.

This is because my emotional brain is wired to work a lot faster than my rational brain can keep up with it, the prize for having grown up in an environment where being hyper aware meant survival. In a matter of seconds, my thought process went something like this:

Me: Why can’t I just be in the moment and enjoy sex like these guy? Why do I have to take things so seriously?
Greek chorus of my mind: Because you’re fucked up and broken by your past.
Me: All gay men are like this, aren’t they?
Greek chorus: Yes. Except you. Remember? You’re broken. You’re not normal.
Me: Oh my god, it’s not them, it’s me. I’m the aberration. That means there’s no one right for me out there, is there? No one who will get my crazy.
Greek chorus: If the past is an indicator of the future, no, you’re never going to find a boyfriend.
Me: I’m going to die alone!!
Greek chorus: Yup. You’ll never have sex again.

That’s the concise version. It was very Eyes Wide Shut in my head, a collaboration between Woody Allen and Stanley Kubrick.

After things had calmed down, I realized that this wasn’t about sex necessarily. It was about my fear of never finding a home.

That’s what is behind the surging resentment I feel when seeing gay couples, whether in pictures, video, etc. Because I’m terrified that I’m never going to have that for myself.

A sense of home, something I’ve never felt once in my life.

As I’ve written about, my home life growing up felt like anything but home: safe, secure, welcoming. My mother could be unpredictable and volatile at times, and my father was distant and unresponsive. We talked unconditional love, yet our value and worth was based on how well we conformed to the teachings of our fundamentalist Christian faith.

Then, for most of my adult life I lived and worked amongst evangelical Christians, terrified they’d find out I was gay and shun me.

Add to this the reality that, at 33, I’m woefully unskilled in the art of flirting or responding to flirting due to having had to repress all of that for most of my adult life.

Basically, I’m a gay, male Liz Lemon.

With all of that going on, being in a hot tub with three flirty, sexed-up gay guys sent me over the edge.

I’d like to know what it’s like to be loved and accepted by a guy (here I’ll clarify: single and within my seemingly quantum field of eligibles) who doesn’t run screaming at the sight of my craziness.

Blërg.

109. how

The rain it raineth on the just
And also on the unjust fella,
But chiefly on the just, because
The unjust steals the just’s umbrella.
— Lord Charles Bowen (attrib.)

Someone asked me the other night, “what harm can religion do?”

In the context of last night, it was about a recent episode of A Gifted Man, in which a shaman who volunteers at the clinic that Patrick Wilson’s character works at wants to perform a blessing on a baby that was abandoned. The argument was that the baby is too young to really register what’s going on, or to be negatively affected. Yes, it’s nonsense, but there are people in America even who really believe in that idiotic nonsense—that there are spirits in the world that can be entreated, summoned and appeased.

In keeping with my New Years quasi-resolution, I’m trying to not be a wet blanket when it comes to religion, especially considering some of my previous blogs and letters on the subject, and the fact that I’m striving not to alienate the religious friends that I still have who want me to be a part of their community.

… I’m just not 100% sure how that’s supposed to work.

In another episode of A Gifted Man, this same shaman character tells a hypochondriac boy who is side struck by lightening and suffers traumatic brain injury that lightning strikes are often ways of calling a person to be a shaman, a variation on the “everything happens for a reason” theme. “What harm can that really do?” To a boy morbidly terrified of the world, how can such a notion not do harm? It’s assuring him that there is a spirit force guiding his steps, and introducing the notion to him that he too could share this nonsense with others.

Yesterday I was watching an episode of Buffy the Vampire Slayer from season five, “The Body,” in which Buffy’s mother Joyce suddenly dies and everyone reels from the fallout. Throughout the episode everyone asks why it happened, and at one point the character Anya (a vengeance demon divested of her powers, reduced to a human, and exhibits a Temperance Bones-like understanding of humanity) explodes,

“I don’t understand how this all happens. How we go through this. I mean, I knew her, and then she’s– there’s just a body, and I don’t understand why she just can’t get back in it and not be dead anymore! It’s stupid! It’s mortal and stupid! And Xander’s crying and not talking, and I was having fruit punch, and I thought, well Joyce will never have any more fruit punch, ever, and she’ll never have eggs, or yawn or brush her hair, not ever, and no one will explain to me why.”

This is why religion is damaging—because the answers it gives to these huge questions beg more questions. We know why people die. We are fragile, organic beings, susceptible to the elements and to physical damage. We don’t know for sure what happens after death, but it’s more than probable that consciousness is tied to the brain, that it too is a biological function which will cease to exist like all other bodily functions. Neuroscience, in its quest to identify the origins of human consciousness, is increasingly finding that we are our brains, and that “I” can be altered by traumatic injury or physical changes to certain areas of the brain. One episode of WNYC’s RadioLab tells the story of a woman who suffered a major aneurysm and basically woke up a completely different person.

There is no evidence in the world that anything happens other than for the reason that it happens. A 30 kiloampere bolt of lightning strikes a gnat flying through the air at the moment of the discharge. A boulder is dislodged from a mountain after the wind and the rain works upon the stone for thousands of years, and it rolls down the steep incline where it crushes a car that is driving through the pass, killing everyone in the car. We are human. We are subject to same conditions as every other life form on the planet.

My friend Emily told me to wait until I’ve experienced death personally a few times before passing judgement on those who choose to find comfort in religion, and perhaps she’s right. My friends and family are still alive (knock on wood), and I’ve never experienced the kind of loss that violently tears away a person’s sense of security in the world and brings you face to face with human mortality as someone you’ve known your entire life ceases to exist.

I have thought about this. Someday I will inevitably be faced with the death of the man I love more than anything else in the world. Someday everyone I have ever known will die, and someday I too will be tapped on the shoulder and told that it’s time to take leave of the party, which invariably will go on without me.

We are born to die, and while this thought may drive many to despair (theists and non-theists alike), for many atheists this makes our present life all the more meaningful. Our mortality drives us to make every moment on earth count, for we will never be presented with another of its like. It makes the wine a deeper red, for it is the only wine of its kind that has ever been set before us. It makes the sunset that much richer, for it is the only sunset of its kind that will ever pass before our eyes. It makes the kiss that much sweeter, for it is the only kiss of its kind that will brush our lips. Religion robs us those moments, for it tells us that there is a greater reality to come that causes all present experiences to pale in comparison.

Bad things happen to good people, and good things to bad.

The rain rains on the just and the unjust.

Religion tells us this isn’t so.