238. caustic

cups08I’m now into the twelfth week of classes in my library science master’s program, and between working a full-time job and doing monthly music for Sunday Assembly there hasn’t been much time for writing. With seeing my therapist every two weeks, there’s been plenty of personal reflection, but not much time to actually meditate about it, which has been difficult. Writing is how I process those things, but when one’s life seems to be flying along at 600 miles-per-hour, some things take a back seat for the sake of steering.

So a few weeks ago I was finally on my friend Keith’s podcast, Vita Atheos. It’s terrific, and you should check it out. It’s devoted to “telling the stories of atheists, their journeys towards non-belief, and the struggles that they faced in the past, or still face today because of their lack of belief.”

We’ve been talking about my being on for a while now, partly because of how unique my dual coming out story (gay and then atheist) seems to be in the community. It was an interesting experience being interviewed, and the conversation actually ran about two hours and fifteen minutes. And I didn’t even get to talking about my family!

It had also been a while since I’d told my deconversion story in detail. Most people in my life know the details so we don’t have to rehash them. Although recently, there have been conversations about the weird, fucked up things that I was taught growing up. At times it feels as if I truly came from another culture, or even from another planet entirely.

Because there are few analogues in “normal,” mainstream life—that is, for those who didn’t grow up in a conservative, fundamentalist, religious community. The “real world.”

One of the themes that has come up with therapists over the past few years (including my current therapist) is a sense of being just broken and fucked up from all of the religious programming in my early childhood years, further compounded by internalizing the homophobia that surrounded me at home and in my community. One of the things that’s come up is my inability to truly forgive myself for not knowing better, for not being stronger, for not coming out sooner and standing up for myself.

But as Lalla Ward is quoted as saying to her parents in The God Delusion: “But I didn’t know I could.”

That sort of historical musing is easy to do. It feels good to put ourselves on the moral side of history—standing up to the Nazis in Germany, or standing with Martin Luther King, Jr. against racism. Fifty years from now, children will read with similar horror about homophobia and opposition to gay rights. Of course I wish things could’ve turned out differently, and that I wasn’t trying to rebuild my life and constantly struggling under the weight of depression, anxiety, and inherited self-hatred.

The past few months I’ve been trying to wrap my mind around why I’m currently so obsessed with my age right now and being gay and single at 32. I think I’ve written about this before, that part of it the need to validate myself against the messages I got growing up, that gays don’t have relationships. Part of it is the rampant ageism in the gay community, and the fixation on being young and fit, and I frankly don’t see myself as either of these things anymore. I don’t have time to work out, so I’m still rather scrawny; and now that I’m in my mid-30s my metabolism isn’t what it used to be. I’m not overweight, but I am “gay fat” by the standards of the community (i.e., not having a gym-perfect body, BMI is over 12%).

Maybe it’s just Midwestern gays. I’m starting to wonder if that isn’t what it is.

The reality is that I’m where most of them are when they were in their early twenties, leaving me feeling hopelessly behind and outpaced. It seems so easy for everyone else to find boyfriends and relationships, and I don’t even know how to date. Perhaps it would be easier if my standards weren’t so high, or if I could just have fun; but it’s difficult as it is for me to connect with other humans in general, and I’m really not one for casual dating or sex, which frankly doesn’t leave many options in the Twin Cities since that seems to do it for most guys around here. Everyone here seems to be on Manhunt, Grindr, or Scruff.

#notmyscene

But there’s a much darker reality that I’ve just recently become aware of. It’s so new that I haven’t had time to put it into words, so this may not make much sense, but here goes:

Basically, at this point, I don’t know if I could be with someone when I can’t even accept myself.

Central to Christian fundamentalist teaching and Calvinism is this notion that humans are basically shit because of Adam and Eve. An ongoing theme of my childhood was a virtual obsession with sin and confession, because God is always watching, and Satan is always trying to trip Christians up. Constant vigilance. What could go wrong with teaching a child to believe that they were born flawed, and that even the most minor of unconfessed sins could land them in Hell for eternity?

So even though I know intellectually that I’m likable, even desirable, I don’t feel it. It’s the emotional equivalent of an eating disorder, I guess. What I see in the mirror is not everyone else seems to see. I see trash, failure, ruin, someone whose prime years were stolen by religion.

It’s as if, because I deem myself unworthy, I reject anyone else’s approval of me as a matter of course. Is that arrogant? Probably. But when you grow up fearing the disapproval of everyone around you, it becomes the lens through which you view all relationships.

An examined life may be admirable, but can also be unlivable.

60. apostacy

I’m sitting at Panera Bread right now, having a spot of late lunch/dinner, staring at a cute boy who just sat down in the booth across from now, smirking as his mom and dad sit down to him and they all quietly close their eyes and bow their heads to say grace. Figures. It’s not a quick nod either—I have my headphones in, listening to Florence + The Machine (Lungs is my current favorite album), but it lasts a good twenty seconds. Not that I’m counting. It looks so quaint (mawkishly so) to my newly-minted apostate eyes, though my former believer self feels wistful and nostalgic, like an expatriate recalling the fond memories and the days when he was happy in his home country, before something happened to displace him.

Fact: This is my first Holy Week as a non-believer/skeptic. It’s rather sad considering how significant a part of my life Lent and the Easter season has been for the past twenty-seven years, and that now it’s practically insignificant. I used to take it pretty seriously, actually. Every year I would 1) decide on something important to give up as a meditation; and 2) download the daily Lenten scripture readings from the CRI/Voice Institute and write them into my calendar. In the last five years I’ve been fortunate to attend and work for churches that valued the Arts, and have had some quality musical experiences on the high days, such as Palm Sunday, Maundy Thursday, and Easter Sunday. Those are days when they bring out the brass and percussion, and the rousing hymns and anthems—good times for a musician.

Today, however, it wasn’t until they mentioned it on MPR (for non-Minnesota readers, that’s Minnesota Public Radio) that I even remembered that it was Palm Sunday.

I told my parents a few months ago that I wasn’t a Christian, but it wasn’t until a few days ago that we had our first real face-to-face confrontation over the issue. It wasn’t a fight, per se, but we each made our positions known. My younger sister (who is married, just had her first kid back in August, and the pride and joy of my parents) was there too. I love her dearly, but she’s swallowed the religious propaganda. My dad took the standard evangelical line, saying something to the effect of, “Well, I guess you want to go to hell, then,” which made me realize all the more that it was fear that drove me to Christianity in the first place—fear of hell, damnation, eternal punishment, etc. My mom is the only one who is willing to listen, dialogue, and not jump to ex-communicate me, which I appreciate.

But overall, it’s a rather lonely place, being a skeptic in a nation of Christians at Eastertide, just as I suppose it will be at Advent and Christmastide.