244. entelechy

SSF_Program

Still haven’t heard from my dad in response to the reply I sent last week. It could be that he’s just processing, but it’s possible that he won’t respond at all. Again, my intent wasn’t necessarily to cut off all contact with him and the family, but that’s how he might read it.

It’s tough because this is a relationship that I feel I should want to hold on to, and yet the facts indicate that it’s a relationship that can’t go anywhere, and that it’s best to let go of.

Speaking of things I’m letting go of, a year ago this past weekend I participated in the MN Song workshop as part of the Source Song Festival in Minneapolis. It’s a festival with the mission to celebrate, promote, and develop American art song:

… by empowering and inspiring a new generation of musicians—composers, performers and audience members alike—through the creation of new works, the initiating of conversation, and the fostering of relationships within Minnesota’s vibrant community.

I’d entered one of my songs, a setting of John Donne’s Holy Sonnet IX, “If poysonous mineralls, and if that tree,”  in the festival and was selected as one of the composers whose works would be workshopped and performed over the weekend.

In retrospect, this was a last-ditch effort to hold on to my identity as a musician and art song composer.

However, it quickly became clear that I was simply out of place among the other composers and musicians there—even the youngest one there. This is the curse of having enough talent to recognize when you don’t have the same gift and seeming facile ability of the others around you. It was an uncomfortable weekend overall, and was basically the final nail in the coffin of my career as a composer.

Towards the end of high school, my dad finally convinced me to major in music composition. It was obvious that I didn’t have the talent for piano performance, and for a while I was planning to major in English (which would’ve been about as useful as a music performance degree), but I assumed that my dad knew what he was talking about as a professional-level musician.

And that’s what I did.

In hindsight, that was one of many pieces of what other people were telling my about myself that I attempted to make fit, never questioning whether those things were true or accurate. For a while it seemed that I was a talented composer. My music was complex and challenging, and that set me apart in the music department at Northwestern College. However, as I came to realize after graduating, that was a very small tidal pool in a very large pond.

And on this side of atheism, that musical identity belongs to someone else, to a person who existed only as a mirror for others’ expectations—people I looked to as authority figures to tell me who I was.

There’s a quote of Julia Sweeney’s from her show Letting Go of God that I’m particularly fond of: “If I look over my life, every single step of maturing for me has had the exact same common denominator: and that’s accepting what was true over what I wished were true.”


As I’ve been delving more into learning about philosophy and the different schools of thought, I’ve come across the views of English pediatrician and psychoanalyst Donald Winnicott.

This video triggered a number of things from my upbringing that probably won’t come as a surprise to readers of this blog. While my childhood wasn’t the living nightmare of physical or sexual abuse that occasionally makes press, as I’ve come to realize over the last few years it was still incredibly toxic on account of my parents’ theology and the theology of our churches.

Like most children raised in fundamentalist religions, I grew up experiencing conditional love and acceptance. My parents preached the importance of showing unconditional love, yet their behavior taught something of the opposite. Compliance and adherence to Biblical rules (as they interpreted them) was heavily stressed. In order for our parents to be happy with us (or at least to avoid punishment), we had to exhibit good Christian behavior.

If we didn’t, it was a sign that we didn’t belong to God and were in danger of the fires of hell.

Of course, my parents had no idea what they were doing. They admitted to making mistakes along the way, but they ultimately believed that this was the right thing, that it was the godly was to bring up spiritually healthy children.

They didn’t know how psychologically fragile and impressionable children are; that teaching a child that they’re inherently sinful could translate to the belief that they’re inherently bad; that these lessons were shaping how their child would relate to other human beings later in life, and to their sense of self-worth or security.

Neither could they have expected that this way of bringing me up would lead to the developing of a sense of false self, to the reflexive repressing of my self, to shutting down, to going out of my way to please everyone out of a fear of disapproval and rejection.

So while I may have had two parents, a roof over my head, and my physical needs met, I lacked real security and the freedom to grow up at a normal pace.

It’s ultimately why I ended up majoring in music composition, why I tried so hard for so long to be a composer, why I applied to grad school for music composition, why I spent countless hours practicing piano as a teenager, why I entered that piece in the Source Song Festival.

 

This is why I’m focusing on being with people who I do feel accepted by/secure with, why I’m pursuing things that make me truly happy and that feel authentic, and why I’m stopping myself doing things for the approval of others.

It’s daunting, but my inner child deserves better than what he got.

243. risibility

Dungeons_and_Dragons_gameAt 32.5 years old, I’m getting around to correcting a deficiency in my nerd cred.

Up until very recently, I had never played Dungeons & Dragons or any tabletop role playing games.

Part of this was that until my mid-twenties, I believed games like this were a real gateway to the occult and to demonic powers.

A Hellmouth, if you will.

Oh, yes—that went for shows and movies like Buffy the Vampire SlayerCharmedBewitched, Ghostbusters, The Craft… even Sabrina the Teenage Witch. Simply watching a positive portrayal of witchcraft or the occult was an insidious threat to our Christian faith. We were like heavenly soldiers adrift behind enemy lines, like Frodo and Sam in Mordor. Unless we spent time every day reading the Bible and praying, and watched and read only Bible-based media, the constant inundation of worldly temptations would lead us astray into the grip of the Devil!

“Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God.” – Colossians 3:2-3 (ESV)

I’m not even kidding. That’s what we believed.

I had a good friend in high school, Jennie Purino, who was really into RPGs. (And vampires.) At age 15, having been brought up to believe that all that stuff was literally evil, this was a real brain teaser. From how she described and talked about it, it didn’t seem particularly dangerous or threatening. And as far as I knew, she didn’t worship Satan. (I think her family was nominally Catholic.) It actually sounded like fun… which, to my then Christianity-saturated brain, sounded exactly how Satan would lure people in.

So over the past few years I’ve been getting caught up on things that were previously verboten for me. Everything from music to games, to television shows, graphic novels, movies, card games… and now role playing games. My housemates are long-time D&D players, so they’ve been trying for a while to get me into it. And while I no longer think it’s evil, I was a little resistant. My understanding of games like D&D was that they attracted nerdy math freaks who could keep track of all the rules involved in game play. I pictured tons of calculations, and memorizing arcane amounts of information about races, monsters, spells, weapons, combat, and so on.

To be honest, I have a huge chip on my shoulder about anything math or science-related. I struggled to learn even basic math, like algebra and geometry, and science was equally daunting. Chemistry was fun though. But that meant that I chose to focus on the humanities, especially on literature and music, and wrote science and math off as being for people who were logical, and “smart,” and who probably fell somewhere on the autism spectrum. (Irony.)

Julia Sweeney says in Letting Go of God:

I had this prejudice that doing well at science was somehow an admission that you didn’t have the complexity of mind or subtlety of character to take on the humanities. Science was for people who couldn’t handle ambiguity and needed black and white answers, people who couldn’t get in touch with their feelings and had nothing left to think about.

Then a few weeks ago, I was invited to play Pathfinder, a game system similar to Dungeons and Dragons (and, as I recently learned, is backwards-compatible with D&D 3.5), but set in a different universe and setting. My friend Ben is running this game, which is the first chapter in a much longer campaign called Rise of the Runelords. Earlier this year I played a card-based version of this game, so the setting and the world itself was fairly familiar to me, but this was the first time I’d be building a character and rolling for stats.

Look at me, using phrases like “rolling for stats.”

The past few weeks have been spent researching and building this character—in this case, a half-elf bard named Casevar. I wrote out a fairly lengthy detailed biography for him, and this was the basis for a lot of the skills, abilities, and classes I chose to assign. It was actually a lot like the experiences I’ve had building a character in theater—you can do almost anything, within the confines of the play and the world the playwright has set, but you have to be able to justify those choices.

For example, one of the skills was Linguistics, which allowed me to choose an additional language that Casevar knows. For this instance, I chose Gnomish. When Ben asked me how on earth Casevar would know that language, I could point back to his biography where one of his close childhood friends was a Gnome named Mikkkaer. (Told you. Detailed.) It works in the context of his history.


What I’m learning is that the rules and the nuances of RPGs are almost secondary to what seems to be its more primary aim—collaborative storytelling. Mechanics are necessary, but are more the tools for storytelling than an end. It allows for people to experience a different reality through a collective imaginative effort, and maybe for a few hours to be someone else. It draws on narrative and mythic elements that have shaped human cultures and civilizations for thousands of years, and that still continue to speak to us today.

There are also an increasing number of studies suggesting that RPGs help in the development of critical thinking, creativity, and compassion, and can be useful in the treatment of conditions like bi-polar, depression, and even autism-spectrum disorder.

So I’m looking at this as an opportunity to not only broaden my horizons but to also step outside my comfort zone and try on different personalities and personas as I build and shape my own post-Christian identity. Perhaps in this way I can overcome some of the demons that have been keeping me locked up in my own head, and from moving ahead with my life.

Not to mention that it’s also fun.

239. refluent

You’re quite a bit further out from your loss of faith than I am (I lost mine only 3 months ago)… I wonder if you’d consider blogging about how you survived your initial loss of faith, and if you have any advice for those of us who are earlier in the process? You may not have the time or the desire to address such things, but if you do, I’d be interested in what you have to say.

burnt-forestAin’t No Shrinking Violet asked this question in a comment on one of my posts about four months ago, and regrettably I’m just getting around to answering it today. This is partly because of how crazy my schedule has become with grad school and not having much time to write anymore. However, it’s also because until recently I haven’t had a good answer and have been avoiding dealing with that.

A few weeks ago I was on my friend Keith’s podcast, Vita Atheos, and he asked me this question, about how I survived my loss of faith. The short answer is that it took a long time to recover, and I’m still recovering. I was incredibly angry in the year and a half after I decoverted, and not without cause. I’d spent 28 years beating myself up for no reason—over struggles with doubt, my sexuality, and my increasingly secular outlook—and now it felt as if someone had been ransacking my house for most of my life, and I’d just noticed.

My set piece on this subject is that I went from being a Christian to Christopher Hitchens overnight. [Cue laugh track.]

Like many of us, my initial loss of faith was the shockwave of an implosion that happened almost a decade earlier—9 years, 4 months, and 22 days, actually. You can read about that story here if you like, but in hindsight, I wish I could have gone about it in a healthier way. My deconversion was the equivalent of going cold turkey off heroin after a lifetime of dependency on it.

As Julia Sweeney says in Letting Go of God, I had to “change the wallpaper of my mind.” Only I went a step further and burned the enire house to the ground. It wasn’t great, and I burned a number of bridges in the process. I have some regrets about that, about not giving some people a chance to get to know the “real” me, but I probably wasn’t ready, especially considering that the majority of my social circle at the time was evangelical Christians.

I will say that if the Secular Therapist Project had been open for clients in 2011, I would’ve been one of the first to sign up. As it is, it wasn’t until 2012 that I finally started seeing a therapist, and until last year that I finally connected with one who “gets” the deconversion and rebuilding process. It’s rough.

And it’s a different process for everyone. For some, it just made sense to stop believing in God, and for them it was largely a joyful and liberating experience. They don’t necessarily carry around the negative scripts and narratives that dominate the inner lives of former fundamentalist Christians.

I was raised in what in hindsight was an extremely toxic belief system. My parents, pastors, teachers and other authority figures taught me to not trust myself, to not trust others, to find fault in others, but most importantly, to find fault within myself. If I couldn’t find anything wrong within myself, I was to assume that I had allowed myself to become blinded myself to spiritual Truths (with a capital T).

Of course, these weren’t the lessons they were trying to impart, but it’s a natural and unavoidable consequence of the theology we accepted that this is how I’d come to see myself.

The reality I come face to face with today is not so much what they taught me as it is what they didn’t teach me, which is how to love and accept myself, and how to love and accept other people. You can’t truly do either of those things with the fear of eternal damnation continually looming over your head, and the fear that something you or someone else might do could put that in jeopardy.

So this is reality for me right now:

  • I don’t know how to be happy without the impulse kicking in to find something wrong with that happiness and ruin it;
  • I don’t know how to love myself because I can’t look at myself in the mirror without wanting to vomit or smash it, because I can only see the things that aren’t perfect or that don’t meet my impossibly high standards and expectations;
  • I don’t know how to let people in for fear of their actually seeing who I am and possibly rejecting that… or more like my inability to understand their acceptance when I can’t accept me.

That’s a long way of getting around to the question of how I survived my loss of faith four years ago. One answer is that I barely survived—I certainly didn’t grow. I lashed out at and pushed virtually everyone in my life away, especially those who were connected to Seth and his church. I retreated into an angry echo chamber of blogs, books, and online forums which only fueled my hatred of Christianity and Christians.

And a lot of people ran away. They could only see the angry, rage machine David, because that’s I wanted them to see. I didn’t want anyone to see the hurt, grieving, loss-wracked, and confused David who felt cut adrift and isolated from everything and everyone he ever knew.

Going to therapy has helped. Finding the Former Fundamentalists helped. If it had been around in 2011, Sunday Assembly might have helped.

But it was ultimately writing, and this blog, that saved me. Sharing my story and connecting with others with a similar story helped contain that fire.

I’m still recovering, still rebuilding. But it’s still a long road ahead.

238. caustic

cups08I’m now into the twelfth week of classes in my library science master’s program, and between working a full-time job and doing monthly music for Sunday Assembly there hasn’t been much time for writing. With seeing my therapist every two weeks, there’s been plenty of personal reflection, but not much time to actually meditate about it, which has been difficult. Writing is how I process those things, but when one’s life seems to be flying along at 600 miles-per-hour, some things take a back seat for the sake of steering.

So a few weeks ago I was finally on my friend Keith’s podcast, Vita Atheos. It’s terrific, and you should check it out. It’s devoted to “telling the stories of atheists, their journeys towards non-belief, and the struggles that they faced in the past, or still face today because of their lack of belief.”

We’ve been talking about my being on for a while now, partly because of how unique my dual coming out story (gay and then atheist) seems to be in the community. It was an interesting experience being interviewed, and the conversation actually ran about two hours and fifteen minutes. And I didn’t even get to talking about my family!

It had also been a while since I’d told my deconversion story in detail. Most people in my life know the details so we don’t have to rehash them. Although recently, there have been conversations about the weird, fucked up things that I was taught growing up. At times it feels as if I truly came from another culture, or even from another planet entirely.

Because there are few analogues in “normal,” mainstream life—that is, for those who didn’t grow up in a conservative, fundamentalist, religious community. The “real world.”

One of the themes that has come up with therapists over the past few years (including my current therapist) is a sense of being just broken and fucked up from all of the religious programming in my early childhood years, further compounded by internalizing the homophobia that surrounded me at home and in my community. One of the things that’s come up is my inability to truly forgive myself for not knowing better, for not being stronger, for not coming out sooner and standing up for myself.

But as Lalla Ward is quoted as saying to her parents in The God Delusion: “But I didn’t know I could.”

That sort of historical musing is easy to do. It feels good to put ourselves on the moral side of history—standing up to the Nazis in Germany, or standing with Martin Luther King, Jr. against racism. Fifty years from now, children will read with similar horror about homophobia and opposition to gay rights. Of course I wish things could’ve turned out differently, and that I wasn’t trying to rebuild my life and constantly struggling under the weight of depression, anxiety, and inherited self-hatred.

The past few months I’ve been trying to wrap my mind around why I’m currently so obsessed with my age right now and being gay and single at 32. I think I’ve written about this before, that part of it the need to validate myself against the messages I got growing up, that gays don’t have relationships. Part of it is the rampant ageism in the gay community, and the fixation on being young and fit, and I frankly don’t see myself as either of these things anymore. I don’t have time to work out, so I’m still rather scrawny; and now that I’m in my mid-30s my metabolism isn’t what it used to be. I’m not overweight, but I am “gay fat” by the standards of the community (i.e., not having a gym-perfect body, BMI is over 12%).

Maybe it’s just Midwestern gays. I’m starting to wonder if that isn’t what it is.

The reality is that I’m where most of them are when they were in their early twenties, leaving me feeling hopelessly behind and outpaced. It seems so easy for everyone else to find boyfriends and relationships, and I don’t even know how to date. Perhaps it would be easier if my standards weren’t so high, or if I could just have fun; but it’s difficult as it is for me to connect with other humans in general, and I’m really not one for casual dating or sex, which frankly doesn’t leave many options in the Twin Cities since that seems to do it for most guys around here. Everyone here seems to be on Manhunt, Grindr, or Scruff.

#notmyscene

But there’s a much darker reality that I’ve just recently become aware of. It’s so new that I haven’t had time to put it into words, so this may not make much sense, but here goes:

Basically, at this point, I don’t know if I could be with someone when I can’t even accept myself.

Central to Christian fundamentalist teaching and Calvinism is this notion that humans are basically shit because of Adam and Eve. An ongoing theme of my childhood was a virtual obsession with sin and confession, because God is always watching, and Satan is always trying to trip Christians up. Constant vigilance. What could go wrong with teaching a child to believe that they were born flawed, and that even the most minor of unconfessed sins could land them in Hell for eternity?

So even though I know intellectually that I’m likable, even desirable, I don’t feel it. It’s the emotional equivalent of an eating disorder, I guess. What I see in the mirror is not everyone else seems to see. I see trash, failure, ruin, someone whose prime years were stolen by religion.

It’s as if, because I deem myself unworthy, I reject anyone else’s approval of me as a matter of course. Is that arrogant? Probably. But when you grow up fearing the disapproval of everyone around you, it becomes the lens through which you view all relationships.

An examined life may be admirable, but can also be unlivable.

221. gibbosity

parent-yellingAt our last session, my therapist said something interesting at the end: “We need to find your inner nurturing parent.”

I’ve been thinking a lot about that the past couple of weeks. We’d been digging into the idea of me becoming my own inner, harsh parent as a child when my parents relaxed more after my youngest sister was born.

As I wrote last time, I’ve been doing some revising of my childhood narrative, getting away from this notion I’ve had over the years that my parents were awful, emotionally abusive people. To be sure, they made mistakes. All parents do, especially with the first born. The first born is the trial run kid, the baseline.

By the time my youngest sister was born, my parents pretty much figured out by then that, aside from some basic necessities, babies are low-maintenance. That, and making mistakes is a normal part of the growth and maturing process. I can recall the feeling of being a disappointment to my parents, of not living up to the expectations they had for me. They would get exasperated or impatient when I’d drop something or make a blunder.

After my youngest sister was born, as I wrote, they lightened up a bit. For me, that was a shock to the system that I grew accustomed to as a child. The expectations were almost like a structure upon which to pattern my life as I knew it. The more they backed off, the more the anxiety and negative self-talk ramped up, crying out for the familiar structure.

  • “What’s wrong with you?”
  • “Your sister got it sooner than you did,”
  • “Why can’t you be more like ____?”

These strident voices were with me throughout my childhood and young adult years, and even now. Thinking about it now, my parents must have been mystified at my behavior. I’m not even sure where my models came from in building this parent persona. Television shows? Movies? I must’ve unconsciously sought out every angry father and spiteful mother represented, patterning the self-responses in my mind after their likeness rather than engage with the actual parents I had.

So much of what I’ve done has been in the service of placating these inner parental voices. I had to become the best at the piano. I had to become a great writer. I had to become a first-rate composer. And every time I didn’t meet those expectations, to be everything that my angry, hateful parent demanded that I be — to win, to annihilate the competition — then it meant that I was an abject failure, and a bad person.

Add to this the lessons we were being taught in church and at home:

  • “I was brought forth in iniquity, and in sin did my mother conceive me.” (Psalm 51:5)
  • “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” (Romans 5:12)
  • “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9)

To quote Christopher Hitchens, we’re born sick and commanded to be well. Because of the sin of Adam and Eve, we’re fucked before we even have a chance to screw it up on our own. Before we can even wipe our own asses, already we have the weight of several millenia of sin and guilt on our tiny shoulders.

And, of course, the key to not being damned to Hell for all eternity is to confess all of your sins (1 John 1:9), even ones that you didn’t know were sins, because God sees everything. So on top of the neurosis of having an inner parent from hell, I was also being taught to be self-critical, to the point of obsession.

One of the things we talked about a lot, both in church and at home, was being a “fake Christian,” or “casual Christian” — or, more plainly, a hypocrite. I haven’t watched Jesus Camp, mainly because of the memories and emotions that it triggers for me. Thank humanity, then, for YouTube. This excerpt is something I heard a lot growing up:

“Name it out loud.”

Shame is an integral part of Christian fundamentalism. It was no stranger in my childhood or early adult years, especially once my sexuality became evident. It was something I never said out loud, not until 2008, when I attended a “prayer healing” seminar and was prayed for by a Christian husband and wife. I sobbed for nearly half an hour the first time I ever said, “I’m gay.”

This is the result of pathologizing otherwise innocuous, normal human nature on the so-called authority of a nearly two-thousand-year-old book and its Bronze Age morality.

Teaching children that they’re broken and sinful is sick. It’s wrong. It’s deplorable.

And it must stop.

But back to therapy.

One of the side effects of jettisoning my Christian identity in the way that I did was that I’ve developed emotional amnesia about everything prior to 2011. This is probably a defense mechanism, but memories from that period seem like dispassionately watching a movie of those events. I can see them happening, but can’t recall the feelings.

So, like a literary critic deconstructing a novel, I can see with almost sickening clarity what a monster I was during my early adult years, what an emotional terrorist I could be at times, and how devastatingly unhappy and hopeless I’ve been for most of my life.

I can’t recall the fact of ever feeling truly safe or secure with anyone, perpetually terrified that someone would find out my secret and punish me for being gay.

So “being kind to myself” seems a Herculean labor. It doesn’t make sense.

The angry parent in my mind has been the familiar voice for as long as I can remember. It’s been there to beat me up after a rejection letter. Tell me how I fucked up and sabotaged yet another failed relationship.

The sick thing is… I still believe that parent is telling the truth.

217. indelible

Bell_Rock_Lighthouse_during_a_storm_cph_3b18344While driving to work this morning, I had a rare moment of lucidity. I was thinking about the day and everything ahead. On that list of things to worry about is whether or not I’m going to have to take my former landlord to court to get my security deposit back.

Then one thought came to the forefront: You don’t have to give him any more bandwidth in your headspace. I asked myself: Will worrying about this influence the situation one way or other?

Probably not.

I’ve also been thinking in general lately about expectations — what I expect from my family, friends, potential boyfriends, myself, my career, my future.

In fact, most of the disappointment I’ve experienced, and currently experiencing, seems to stem from the failure of reality to live up to what I consciously or unconsciously imagine it should be. Sometimes I don’t even have a clear idea of how it is that I thought things should turn out — I’m just dissatisfied with the result.

In a piece for The Guardian, Julia Sweeney writes that in the first few months of being a parent, she rewrote her entire childhood. “Turns out it was probably not nearly as bad as I once thought it was. In fact, my newly revised attitude about my mother is that she did the best she could.”

I don’t know why it’s so easy to resent our parents for committing this unforgivable sin. That’s not to say there aren’t some horrific parents out there who truly fuck up their kid , nor that there aren’t childhood wounds to deal with and heal from. But how much should we expect from flawed human beings who find themselves tasked with taking care of and raising a tiny, helpless, blank slate of a human being?

For the last couple years, and probably before, I’ve resented my parents for failing their young gay son. Of course, they didn’t know that this was the situation. Frankly, I’m not sure what the outcome might’ve been if I’d come out as a teenager; said that I didn’t want to be heterosexual, nor that I needed “therapy.”

So what should I really expect from them now, as an adult? A few months ago, my mom told me (again) that, should I ever get married, that the family would not attend my wedding. I’m not sure about my sisters. My youngest sister probably wouldn’t. The younger one might. She’s the only one who has seemed at least outwardly accepting.

It is hurtful, to say the least, to have the memory of how big a deal they made over my younger sister’s wedding in 2008. I even played piano and wrote a piece for the ceremony. I suppose my expectation is that family might trump their narrow religious views; that they would be happy just to celebrate with their only son over his finally having found love and commitment.

What I suppose that means is that I expect them to be different from who they are, which seems as unfair as their wishing that I were heterosexual — which is to say, cease to be me. Of course, their religious identity is not written into their DNA. They do have a choice in their belief system.

A few weeks ago, I wrote about how I feel judged by virtually everyone I come in contact with, especially people who I perceive to be better off than me. I recently had a realization about that: namely, that really the only person who’s judging me is me. I’m projecting my negative thoughts about myself and my perceived lack of worth on to everyone else.

Like Julia, I’ve been rewriting my childhood as of late. I wonder now if it wasn’t my parents who were super critical of me, but rather that it was me all along. That’s not to say that the religious views of my home and church didn’t influence me. In Christian fundamentalism, we’re taught to view ourselves as broken, flawed, perverted, dirty. “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” (Isaiah 64:6)

We’re taught to search ourselves for wicked thoughts, and to assume that anything we think or do is sinful and evil: “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9) If you’ve seen documentaries like Jesus Camp, children are pressured into making confessions, even to point of manufacturing sins just to be forgiven and avoid hell.

My parents didn’t always do the best job of making my sisters and I feel loved and accepted, just as they likely didn’t always feel loved and accepted as children. They’ve asked forgiveness from us for past mistakes, so we’re all trying.

I’m not entirely sure how my sisters internalized our early upbringing. For me, it made me hyper self-critical. I’d get angry with myself before anyone else could, sometimes for things that even my parents weren’t angry or disappointed over. I wanted to prove to everyone that I expected nothing but perfection from myself. Consequently, I grew up hating and despising myself for failing to be all that I expected myself to be.

When I get angry over mistakes or losing a game, I’m really angry at myself for failing to be perfect — to catch on to the rules, to notice patterns, to develop strategies. In essence, in those moments I wish that I could be someone else. To cease to be me.

So why is it so hard to stop? I suspect it’s partly that I’m so used to this that I’m afraid of any positive change, unsure how to live without the negative voices and energy, even though it’s psychologically and emotionally draining. It’s the same reason why I’m struggling to let go of my feelings for Seth. I haven’t felt anything like since then. Feeling something is better than nothing.

One step at a time.

180. genethliac

balloonsThis weekend was my nephew’s third birthday party. I’m still unsure how to feel about being an uncle since I’m not really that excited about kids. Even as a child, I had no idea what to do with other kids, especially other boys, whose interest in intellectual pursuits was about as pronounced as their desire to have teeth pulled.

(Granted, this was in central Kansas in the 1990s, where my family was until we moved to Minnesota when I was 10 years old.)

At the recommendation of a friend, I paid a visit to Creative Kidstuff in Saint Paul. At age three, most kids have an attention span limited to anything colorful or dynamic. My nephew likes running around, being active, and doing things with his hands, and my sister informed me that he does like crafts, but also likes books.

paper-bag-puppetsAfter being pointed in the direction where I’d likely find presents for active, creative three-year-olds, I spoke with an adorable young guy who gave me several ideas for things that would be age-appropriate, aid in tactile development and hand-eye coordination, and fun. (I tried not to think about all the fun things I wanted to do with him, but that’s another story.) One was a paper bag hand puppet craft kit that I thought both my nephew and his mom would have fun with.

Crafty, fun present – check!

beatrix_potter_treasuryThen it was over to the book section where I saw a collection of the Beatrix Potter Peter Rabbit stories. These were stories that my sisters and I grew up reading and hearing, and I especially remember the vivid illustrations. It was one of the first books I can remember reading out loud by sounding out the syllables, much like the scene in the play Wit where a young Vivian makes the association between the word “soporific” and the picture of the sleepy bunny.

creativekidstuff_2269_3191385Then I saw another book that also occupied many happy hours of my childhood – Robert Louis Stevenson’s A Child’s Garden of Verses. My parents had a copy from what must’ve been the 1950s that looked very much like this one. As I leafed through the book, memories came flooding back, of poems like “The Land of Counterpane” and “Foreign Lands.”

“Up into the cherry tree
Who should climb but little me?
I held the trunk with both my hands
And looked abroad on foreign lands.”

I had the thought that even if he didn’t appreciate books as presents now, he might someday find himself in search of a present for his own nephew, and nearly break down in tears while remembering the stories he read as a child. And those books will be around long after I’m gone, which is more than can be said for the flashy toy cars and games other people gave him. Toys are played with and forgotten. Books endure.

So I may not be the “fun” uncle who plays jokes and steals noses, but I can be the uncle who takes an interest in my nephew’s intellectual development. And for whatever the reason, my sister tells me that he was asking if I was going to come to the party. So apparently I’ve done enough to warrant being memorable!

I was surprised to see that a classmate of mine from college who had roomed with my sister years ago was also there. We’d fallen out of touch over the years as we graduated, and even before as we went our separate educational ways – me on the music performance track, she on music education. We were close our first three years of college, having most of our core music classes together, but she and the other music education majors had an extra year of courses to complete so I didn’t see much of her or them after junior year.

We chatted for a little bit, and of course one of the first questions she asked was whether I was doing much composition! I always feel guilty when saying no, that I’m squandering the talent that I invested so many years in developing, or that I’m not living up to my potential or expectations that everyone had for me.

In an unexpected turn, she disclosed that the previous year she and her (smoking hot) husband (who was swimming just outside the party room and walking around shirtless and in swim trunks, showing off his washboard abs and sexy pecs) had lost a child due to a rare genetic disorder. They’d been advised that the child likely wouldn’t survive, and that if he did it would be with significant disability, but they brought him to full term anyway, like the Evangelicals they are.

Even though the baby lived for only five minutes after being born, she talked about the peace she was able to find in God, in her church, and “in the Word.”

Given how long it’s been since we last spoke, I’m not sure if she knew that she was talking to an atheist, but in a moment where a mother was describing her experience of losing a child, it didn’t seem appropriate to bring up the fact I don’t believe in God anymore. I’m glad that she as able to find comfort and solace in her religious beliefs, but it’s one of those moments as an atheist when you realize how much privilege Christians still enjoy in this society.

Of course, my atheism isn’t really that big of a deal in my own life. Frankly, I don’t identify as an atheist except when dealing with fundamentalists pushing their Christofascist agenda on the rest of the population. I don’t hide the fact that I don’t believe in God, but there are more important things to care about – guys, music, literature, philanthropy, current events, friends, science, etc.

I do wish, however, that I could bring up my non-belief with old friends without being interrogated and politely judged. It is a significant life event, after all…

006a. story part ii

In case you didn’t get to read the first part of this, it was a story from Martin McDonagh’s play The Pillowman. In it, a man made of pillows has the job of helping the people whose horrible, awful lives lead them to commit suicide. He goes back in time to when that man or woman was a child, tells them how terrible their life is going to be and helps them commit suicide in a way that looks like an accident, the reason being that parents have an easier time dealing with the tragic accidental death of a five-year-old as supposed to a five-year-old “who has seen how shitty life is and taken action to avoid it.”

So after one last job, the Pillowman decides to go back and visit himself as a little boy. He tells his whole life story, about his job and how awful it is that he has to do this, and the little Pillowboy just wants to help and make people happy, so he pours the can of petrol (gasoline for you state-side folks) the Pillowman brought over himself and lights himself on fire. And as he burns the Pillowman starts to fade away, but as he does so he hears the screams of all the hundreds of thousands of children who came back to life and lead cold, wretched lives because he wasn’t there to prevent it; and the screams of their self-inflicted deaths “which this time, of course, would be conducted entirely alone.”

Apart from being horribly disturbing, it’s a fitting beginning for telling my story. Not that I’ve led a cold, wretched life. In fact, my life has been quite happy. But it’s hard looking back on myself as a happy six-year-old, before I stopped smiling in photos, knowing that that little boy would grow up to be gay, fall in love with a man and most likely have sex with him. Little boys don’t do things like that, not at that age anyway—and especially not when it’s you. In the same way (though not quite as personal) it’s weird looking at my younger sister from when we were kids, and knowing that she would one day fall in love with a man, marry and have sex with him. This thought occurred to me the other day, as slightly twisted as it is. Even looking at pictures of people at weddings as they grow up, looking at who they were and seeing the adults they’ve become who are starting a family of their own.

So here’s the issue that it raises (and why I started out with The Pillowman). By the gauge of society and my faith, my sister and her husband have a conventional and “normal” relationship. My parents love her husband, like the son they never had. (They probably see him more than they do me—and let’s face it, I wasn’t exactly a “normal” son. Apart from being the first-born male, I don’t “do” family very well.) They will probably have kids someday. Then I’ll really be an uncle. (Shit.)

Me, on the other hand—I will probably find a guy and fall in love with him; have to tell my parents that I’m gay (still haven’t done that) and risk either being disowned by them or face enormous pressure to go into an ex-gay ministry and turn straight or basically renounce my faith because a true Christian doesn’t persist in a “life of sin”; probably leave my church (because I honestly can’t see going to service on Sunday with my boyfriend and not hold hands with him); and face stares and whispers for a while, at least until homosexuality becomes more mainstream.

Maybe I’m over-reacting, but this is how it looks in my head.

As I stated in my first post, my family could best be described as non-affiliated evangelical fundamentalist—mainstream Christian, in other words. Was raised with the Bible, went to church every Sunday, and was taught right from wrong. The final word was the Word of G-d, and my father. We never really talked about homosexuality as a family apart from seeing images of hateful Christians on TV and the flamboyant gays they were screaming at with those awful signs. I recall driving past some protesters with signs bearing “FAGS BURN IN HELL” as a kid and not really understanding what any of that meant. I don’t think my parents ever gave me a real answer on that. But gays couldn’t be Christian so that wasn’t even an option in my mind. My dad taught at a Christian community college in a small town in the Midwest where there were no gays that we knew of. This was in the mid- to early 1990s.

Okay. So, happy child.

For the most part I was happy, but I was also very angry. I blamed my firey temper on my red hair and Irish ancestry. Much of the focus of that anger was often at my dad with whom I still have a hit-and-miss relationship. We didn’t get along very well. Maybe I resented him for working so much. He tried to spend as much time as possible with us, but he was away a lot and when he was home he was grading or practising (he’s a professional trumpeter too). I have memories of going to the park with him and family vacations, but the two of us never really connected. Maybe it’s because we’re so similar, something I hate to admit because it’s getting truer every day. I have a degree in music composition, and it’s one of the few areas that my dad and I can connect with. We can look at music scores together that we’ve written, and I still value and seek out his opinion on anything that I write. There isn’t as much much tension between us now. I’m learning to see the things that he does for me as expressions of his love for me, but I think I still resent him for not being more of a “father” to me when I was a kid.

Though they made a lot of mistakes, my parents really did the best that they knew how with the knowledge that they had. In fact, my mom and dad are the first generation in their families to not have pre-marital sex or get divorced. Their family backgrounds aren’t so fortunate. My mom’s dad left my grandmother, my mom and her brother to be with another woman. I refuse to have anything to do with him, though my mom has reached out to him and his second wife.

My dad has the strangest story of all. He’s a middle child of three siblings. His own upbringing was pretty chaotic and painful as a farm kid in rural Pennsylvania, with an emotionally distant and by today’s standards a physically abusive father, and a mother who killed herself when he was six. He was never able to grieve her properly, and actually has a lot of repressed memories from that period. It’s only in the past decade that he’s really been able to go back and put her to rest properly. I’m not sure of the whole story, but his dad remarried and his stepmom had a son who did some cruel things to my father. It’s a miracle that he came out of that as well-adjusted as he is, but that’s a testament to the mercy and grace of G-d.

What that meant for me is that I got shortchanged in the years that most sons bond with their fathers and getting that male imprint. That may be a large reason why I’m gay now, and to be fair, he didn’t know what to do with me since boys were more or less left to their own devices when he was growing up in the 1950s and that’s all he knew. But our relationship has always been strained. He never sought me out or attempted to have a relationship with me, leaving me to go off by myself to write or create or read. He asserts that I never seemed very interested, and I don’t doubt it. I was always an independent-minded child.

Looking back now, there were signs of things to come. For example, I identified more with the villains or the anti-heros in stories rather than with the one who gets the girl in the end. I played with Legos and would make up stories,  and the male characters were always doing things together (though at the time I didn’t think of it that way). I enjoyed looking at pictures of shirtless guys (but never drew attention to that). But no one showed me any of that. No pedophile uncle or stranger came along and molested me. I was into guys in the same way that boys are often secretly fascinated with girls. But my culture, family and church held a different standard and so I kept it hidden.

There were a lot of couples, weddings and babies. My dad played for many of them, and I went along. They were always telling me that I’d be up there one day, with the girl G-d had for me, but it wasn’t something I aspired to at all. In fact, quite the opposite. I swore I’d never get married. As my teen years drew on, the interest in girls that everyone talked about didn’t come. The first couple of years of puberty were pretty uneventful sexually.

Emotionally and spiritually it was a much darker time.

One night at an AWANA retreat a couple of the guys in my cabin decided to play a prank on me. It upset me a lot, and I’m still not even sure what inspired me but I waited until everyone was asleep and at midnight got up out of bed, stood in the centre of the room and proceeded to curse every guy who had offended me. It’s still a vivid memory for me, the feeling of power and the inviting of something dark into my life. I got into magick at this time, but thankfully G-d never let me get too far down that path.

The next couple of years were pretty tense, marked by frightening outbursts of rage directed at my sisters and my parents which were no doubt demonically driven because there were some terrifying dreams as well. My parents tried to get me under control but nothing worked. I hurt so many people who just tried to love and help me, but I couldn’t hear any of it. At one point my father tried exorcising demons out of me and I laughed in his face. Not one of my proudest moments.

If there were a few characteristic of my life then, it’s how unhappy, selfish and lonely I was. Outwardly, everything was fine. I was on the drama and music teams in youth group and played for church regularly. So many lessons I learned that have made me the crazy, creative guy I am today! Inwardly though, I was dead. Spiritual things were of little to no importance, and there was something vaugely different about me that I hid from everyone that alienated me from everyone else—including G-d.

It was about that time that two changes started working in my life. One was that being around other kids who seemed to have a passion for G-d ignited for the first time an interest in the spiritual. It seemed important, and I began to see that maybe it wasn’t just about avoiding hell; that it could actually impact everyday life! I began to study the scriptures with friends in small bible studies and groups; had church Sunday morning and youth group Wednesday night; got involved with a Precepts study and gained an understanding of ancient middle eastern customs that has transformed my view of the old and new covenants, as well as the Passover traditions that became communion.

About the same time that I was getting involved with youth group that adolescence began to set in. I noticed that my guy friends were going through kind of the same thing, but they were becoming more interested in girls. As long as I can remember, I’ve never been interested in women much beyond seeing them as people, and then once I started developing sexually it really became apparent that I was into guys. At the time there was no vocabulary for me to make sense of any of that. The word “gay” never even came to mind because it wasn’t even a possibility.

There was this one guy in youth group, Peter, who always made me lose my cool. If there’s one moment I can point back to of when I knew I was gay, it’s the first time I saw him with the new eyes that being a teenage guy affords. When he came around, my heart started racing, my palms sweat; it kind of made me dizzy, and it ached in that one part of my chest when you want something so badly. Thank G-d I’m practically blind because I could just take off my glasses when he was around. That made it rather interesting when I was at the piano helping lead music. I could be totally focused, and then he’d walk in.

Men and women got married. That’s what the Bible taught. Ephesians 5, Genesis 2, and Jesus were pretty clear on the subject. Guys were just friends, which honestly was pretty vague. Hanging out? Playing sports? Video games? I was an intellectual and an artist. None of that made any sense. Now I understand masculine psychology better, but still it’s not a part of me.

Regardless, even as a kid I felt it was something to hide, and then as a teenager I learned to dissociate those feelings and essentially lock them away, learning to blend in. Being involved in AP classes at school and seriously pursuing the piano and music study was a good mask. When other guys were starting to date, I was practising piano 3-4 hours a day and buckling down with hours of homework at night. Perhaps my friends knew something was up, but a high school friend told me recently that most people back then thought I was the ultimate band geek! Even now, it feels like someone else feeling something, and I’m not a part of it.

To be continued…

Next time: college in a nutshell, therapy, and last summer.