233. happenstance

sängyssä

Quick disclaimer: this post will deal with my sex life in unsexy and entirely untitillating language. Because my relationship with sex these days is… well, complicated.

I haven’t had many relationships that could be described as healthy. Beginning with my family (our first relationship lab, as it were), through my tumultuous teenage years, up to present-day, my life has been a decades-long exercise in keeping people closest to me at a safe and comfortable distance.

Clearing my orbital neighborhood, so to speak.

There was also the culture of shame endemic in the evangelical Christian community. Religious fundamentalists in general are adept at wearing masks to hide their true faces from each other for fear of judgment, shaming, and reprisal. In my community, it was often done with a smile. under the guise of “prayerful” good intentions; and in my family, Bible verses were often used as reminders of how we weren’t living up to the Bible’s standard for Christian living.

Not only did our parents disapprove of us—God also disapproved.

Consequently, as I wrote about in a recent blog entry, virtually all of my relationships up until now have been based on fear. I learned to fear everyone, regardless of whether there was something there to actually be afraid of.

At the same time, I desperately longed for acceptance, for belonging, and safety. The cognitive dissonance was, and still is, deafening.

This has played itself out in my sexual relationships in a number of highly toxic ways.

For one, I’m ashamed to say that once I became sexually active, I began using sex to try to achieve intimacy. It’s not the sex part that shames me in hindsight as how embarrassingly stereotypical that was. And it never worked. After I broke things off with my first boyfriend (i.e., “Aaron 1.0”), I had quite a few hookups on the way to my second boyfriend (“Aaron 2.0”) as a way of “catching up” to where I figured most gay men my age were—that is, age 26.

Even in those hookups, I was still hoping against hope to find a partner, someone with whom to find mutual belonging. I must have been looking so intently that, even if I had found someone compatible at that point, my expectations for the relationship would’ve doomed it to fail from the start.

Of course, after Seth I went on a sex binge, trying to literally fuck him out of my system. That didn’t work either, and each time the disappointment and the dissatisfaction deepened.

It was a cycle of self-perpetuating and self-propagating shame.

It frustrated me how friends of mine could have so much sex with seemingly no emotional consequences. There’s that line from the chorus of a recent Daft Punk song:

We’re up all night for good fun
We’re up all night to get lucky

“Good fun” was something I was not having.

After I broke up with my most recent boyfriend in March of 2013, every sexual encounter started to leave me more and more depressed. I was thirty years old, and the rest of my life looked to be a series of endless, unsatisfying hookups.

Plus, as I wrote recently, I had defined success for myself as finding a boyfriend and partner, because that was one thing I grew up believing I could never have. So with every disappointing hookup, my parents’ voices in my mind saying that gay men lead sad, lonely lives grew more terrifying.

So I probably put myself in situations where that prophesy was mostly likely to come true.

A foursome I had last fall (which ended with me being a third wheel after one guy went to bed and the other two guys were into each other but not me) left me feeling undesirable and even more out of phase with other gay men than ever.

Meeting the bisexual tree scientist this summer (who I was actually, finally into—until he told me that he’s still in love with his ex-boyfriend and that they were trying to get back together) left me feeling as if there’s a game of musical chairs going on, and everyone else is faster than me.

Needless to say, there’s a lot of impossible expectations and a ton of emotional trauma (yes, some of it self-inflicted) wrapped up in sex besides just getting off with another person.

So much that I can’t enjoy it properly anymore.

For example, a couple weeks ago, a friend introduced me to a guy at a gayming party, texting me before I arrived that he’d found my “future husband.” I shouldn’t have taken it seriously, but before I could stop myself, I started surreptitiously studying this guy, imagining our future together, in Technicolor. We did hook up later that evening, and while he clearly had fun, he also made it clear that he’d just got out of a five-year relationship and wasn’t interested in anything serious.

Just like all of the others, I thought.

So I’m taking a break from sex for now. It’s just too confusing and unhealthy. I’ve been saying that sex is like advanced graduate studies in relationships, and I’m still trying to just finish high school. Frankly, I need to get to the root of this need to base my self worth on external factors, like looks and performance, first.

The tough thing about that is that it’s hard not to resent everyone who is in a relationship, or who is able to enjoy sex without the resulting existential tsunami. Of course, we can’t know what’s really going on in other people’s relationships or in their minds. Maybe everyone else really is just as afraid and insecure, but can simply cope better. However, when your emotional vocabulary is based on fear, it’s difficult not to invent reasons why a relationship is already doomed, or turn an otherwise fun, pleasurable experience into an emotional minefield.

Fear fuels self-belief that I’m broken and damaged became a reason to preemptively sabotage potentially fruitful relationships.

This is why I’m in therapy, folks.

229. baleful

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

− Richard Dawkins, “The God Delusion”

Musee_de_la_bible_et_Terre_Sainte_001

This past April, I was delighted to reconnect with a friend from college, Noelle, who is currently documenting the rebuilding her life after leaving fundamentalist Christianity:

https://noellemarieblog.wordpress.com

She writes with such elegant frankness and vivid detail of her early experiences as a young Evangelical. In one of her recent blog entries, she recounts when her father sat her down to explain the facts of life: that is, that we are disgusting, perverted sinners who deserve an eternity in Hell for the heinous crime of being born (because Adam and Eve, y’all); whose only worth is the fact that Jesus loves us in spite of our hideous, evil selves.

Noelle’s Jesus is not the Jesus of recent evangelical Christianity, the deity that Richard Dawkins pointedly describes in his controversial 2006 book. She believes in a loving God that bears no resemblance to the hateful, spiteful, malevolent deity we were taught to believe in, love, and fear as children. Though we aren’t geographically close, it’s been an honor to renew our friendship and to be able to encourage her in whatever way I can in her journey towards rebuilding a life based on truth and authenticity.

It’s an interesting time to reconnect as I’m essentially doing the same work of rebuilding my own life after living adrift for so long. It’s daunting work, especially the further down the rabbit hole I get into therapy, as I realize how many unhealthy fundamentalist Christian scripts there are still rattling around in my mind.

In talking with other ex-Evangelicals, one experience we’ve all had in common is how ingrained mask-wearing was to our upbringing and daily lives as Christians. It’s a curious phenomenon, especially in a culture that supposedly holds honesty as a virtue. From an early age, we were inadvertently taught that there are certain faces you wear to church, our in public, at home, and with different social groups.

There’s a lot of pressure to appear spiritual, godly, and pure. Shame is employed as a means of policing behavior in the church under various guises, usually as concern for someone’s spiritual well-being. Prayers would be offered, sometimes publicly, for people who were known to be “struggling” with certain sins. “Helpful” advice would be proffered, with corresponding Bible verses to justify behavior that would otherwise be considered intrusive and even offensive.

“Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ. For if anyone thinks he is something when he is nothing, he deceives himself.” (Galatians 6:1-3)

As I grew up, I developed personas (even different personalities) for various situations and people. I knew which face to wear at church, at Bible study, at choir practice, at youth group, at church band rehearsal, and out at the bar with friends. When I came out gay, I was one person when out with friends and another just a few hours later when I’d go to church. I even went to service one day after having had phone sex with my first boyfriend the previous night.

It was schizophrenic.

And none of this would be were it not for the culture of externalized self worth and affirmation that’s central to the fundamentalist Christian worldview. Every desire and action for the evangelical Christian is subject to the approval of God via the Bible — that is, the approval of those “qualified” to interpret the Bible based on their personal beliefs and prejudices.

The result is that for many years, even after coming out gay and then atheist, was that I was constantly and unconsciously looking for the approval and affirmation of others who I looked up to and considered authority figures.

“We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.” (2 Corinthians 10:5)

I didn’t trust myself or my own desires. After all: “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9). It took almost an entire decade to accept that my same-sex desires weren’t pathological, or evidence of my rebellion against God’s will.

To an extent, I still don’t trust myself. I struggle with the worry that I spent too many years ultimately pursuing the wrong career and educational path for me, having allowed other people’s ideas about what I should want for a career trump my own desires; that I lack the practical experience to make informed opinions about everything from dating to job searching; that, after everything, I’m just a poor imitation of a real human being.

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” (Philippians 2:3-4, ESV)

An insidious effect of these early formational lessons was coming to believe that what I wanted didn’t matter. To have personal desires was to be selfish. “Dying to self” was the chief ambition of the Christian. “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.”

I’ve often said that fundamentalist Christianity relies heavily on Stockholm syndrome—of teaching people to be their own jailers and tormentors. And the system only works so long as you believe in it. The moment that you stop, it all falls apart, emotionally and psychologically.

Until a few months ago, my personal desires were virtually indistinguishable from the desires of people around me. Understandably, this had profound effects on friendships and romantic relationships.

More on this next time…

227. azoth

rock_gardenLeaving Seattle to return to Minnesota yesterday was surprisingly heartbreaking, even for the three short days I was there. One thing I know for sure at the end of it: I’m going back soon.

Overall, it was a good trip. It was the first time I’ve ever really gone somewhere on my own, for no other reason than to go. Other trips have had a purpose—a wedding… well, mainly weddings, I guess. There was also the western camping excursion a few weeks ago, and the gaming weekend in Wisconsin in April. But those were trips with people. There was a plan, an itinerary.

flight_rockiesThis trip to Seattle was good in that it pushed my boundaries, as well as affirmed to myself a couple of things. One realization was that, while I can be terribly absent-minded, I’m actually a pretty capable person when it comes down to it. There were some flustered moments trying to navigate the Seattle transit system, but I had some great encounters with helpful transit officers, one of whom even recommended a great hostel to stay at next time right near Pike Place Market, the Green Tortoise.

However, I think if I had a few more days to familiarize myself with the streets and neighborhoods, I could be a savvy bus/link rider in no time. The biggest challenge to navigating the city was bus fares, so next time I’ll just get an ORCA card for the sake of getting around by “bus, train & ferry—it’s the easy way to get there.”

As a traveler, I’m not really into touristy things. I had a list of things that would’ve been nice to see, like the EMP Museum (which was terrific), the Underground Tour (also fantastic), and Capitol Hill (Seattle’s gayborhood, which I got just a glimpse of on Saturday). I skipped the big attractions, like the Space Needle and the Big Wheel, or anything that typically attracts large numbers of swarming tourists.

waterfront_dayThe biggest disappointment of this trip was not getting to see more of the city, mainly because I wasn’t prepared to deal with bus fares (and while cheaper than a taxi or renting a car, Uber is still pretty expensive). I’m trying not to focus on that as I’m aware of my tendency to ruin experiences by allowing my high expectations of what they could’ve been to spoil them. So I’m trying to keep the good things in perspective.

overlooking_pugetHow I prefer to encounter a city is by walking its streets, watching the people, getting a feel for the rhythm and the energy. You can’t do that by mingling with only those who are there just to take what the city has to offer, like a souvenir shot glass.

My only moment of touristy indulgence was visiting the original Starbucks location on Pike Street. Even then I was a little disappointed. There were a few touches to indicate that this was the “flagship” location, but like any tourist attraction, it ultimately doesn’t deliver as an attraction. Coffee is coffee at Starbucks.

This brings to mind those passages from Neil Gaiman’s American Gods, which puts forth the idea that, whether they know it or not, the very act of people visiting these locations, as in a yearly pilgrimage, imbues them with power—the power of human belief. It is this concentrated belief that makes places like the House on the Rock, Spring Green, WI or Rock City, Lookout Mountain, GA (in the novel) places of power. I had this thought when visiting Devil’s Tower in Wyoming, or walking through Pike Place Market on Friday afternoon.

waterfront_nightPerhaps that’s why I intentionally avoid “tourist traps.” I don’t want to see what everyone else sees. I want to see the places that people love, that they go to every day, that are a part of their everyday community. I think what bothers me about tourist traps is that they smell too much of theater, of being façades.

What I was really hoping to gain from this trip to Seattle was space to breathe, to think, and to just “be.” On my last day there, in the afternoon, I was in a bit of a strop over having such limited time and having to get on a plane in a few hours and fly back to my life in Minnesota. I was particularly irritated that, because I hadn’t planned enough for transit, I wasn’t going to get to the Chihuly Garden and Glass in time, or the Olympic Sculpture Park, or Gas Works Park. I wouldn’t have time to get to Bainbridge Island (would’ve needed at least a half-day), and would’ve needed to stay a week (or longer) to do any real hiking. And then, I would’ve needed a car.

kells_irishbandBut as I was eating lunch in Westlake Park, I realized that I didn’t need to see those things to have had a fulfilling trip. Focusing on my inexperience as a traveler or on all the things I didn’t do was only going to ruin the good. Yes, I mainly stuck around the downtown area and saw mostly urban landscapes. But on the train I saw plenty of Seattle that I’d like to return to and explore.

And I met up with a guy I’ve been Facebook friends with for some time, who lives in Capitol Hill with his partner Andy. I had a terrific time visiting with them.

The main realization I left with, however, is that the Midwest is no longer home for me. Maybe I need to do some more traveling and experience different cities and cultures, but I felt at home in Seattle in a way that I don’t feel anymore in Minnesota.

Maybe I’ve just had enough of “Minnesota nice.” And there does seem to be a community of gay guys there who’re more on my level.

Of course, I’m not the type to pick up and go, but after this trip I’m giving serious thought to moving to Seattle, maybe in the next year or so.

waterfront_seattle

217. indelible

Bell_Rock_Lighthouse_during_a_storm_cph_3b18344While driving to work this morning, I had a rare moment of lucidity. I was thinking about the day and everything ahead. On that list of things to worry about is whether or not I’m going to have to take my former landlord to court to get my security deposit back.

Then one thought came to the forefront: You don’t have to give him any more bandwidth in your headspace. I asked myself: Will worrying about this influence the situation one way or other?

Probably not.

I’ve also been thinking in general lately about expectations — what I expect from my family, friends, potential boyfriends, myself, my career, my future.

In fact, most of the disappointment I’ve experienced, and currently experiencing, seems to stem from the failure of reality to live up to what I consciously or unconsciously imagine it should be. Sometimes I don’t even have a clear idea of how it is that I thought things should turn out — I’m just dissatisfied with the result.

In a piece for The Guardian, Julia Sweeney writes that in the first few months of being a parent, she rewrote her entire childhood. “Turns out it was probably not nearly as bad as I once thought it was. In fact, my newly revised attitude about my mother is that she did the best she could.”

I don’t know why it’s so easy to resent our parents for committing this unforgivable sin. That’s not to say there aren’t some horrific parents out there who truly fuck up their kid , nor that there aren’t childhood wounds to deal with and heal from. But how much should we expect from flawed human beings who find themselves tasked with taking care of and raising a tiny, helpless, blank slate of a human being?

For the last couple years, and probably before, I’ve resented my parents for failing their young gay son. Of course, they didn’t know that this was the situation. Frankly, I’m not sure what the outcome might’ve been if I’d come out as a teenager; said that I didn’t want to be heterosexual, nor that I needed “therapy.”

So what should I really expect from them now, as an adult? A few months ago, my mom told me (again) that, should I ever get married, that the family would not attend my wedding. I’m not sure about my sisters. My youngest sister probably wouldn’t. The younger one might. She’s the only one who has seemed at least outwardly accepting.

It is hurtful, to say the least, to have the memory of how big a deal they made over my younger sister’s wedding in 2008. I even played piano and wrote a piece for the ceremony. I suppose my expectation is that family might trump their narrow religious views; that they would be happy just to celebrate with their only son over his finally having found love and commitment.

What I suppose that means is that I expect them to be different from who they are, which seems as unfair as their wishing that I were heterosexual — which is to say, cease to be me. Of course, their religious identity is not written into their DNA. They do have a choice in their belief system.

A few weeks ago, I wrote about how I feel judged by virtually everyone I come in contact with, especially people who I perceive to be better off than me. I recently had a realization about that: namely, that really the only person who’s judging me is me. I’m projecting my negative thoughts about myself and my perceived lack of worth on to everyone else.

Like Julia, I’ve been rewriting my childhood as of late. I wonder now if it wasn’t my parents who were super critical of me, but rather that it was me all along. That’s not to say that the religious views of my home and church didn’t influence me. In Christian fundamentalism, we’re taught to view ourselves as broken, flawed, perverted, dirty. “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” (Isaiah 64:6)

We’re taught to search ourselves for wicked thoughts, and to assume that anything we think or do is sinful and evil: “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9) If you’ve seen documentaries like Jesus Camp, children are pressured into making confessions, even to point of manufacturing sins just to be forgiven and avoid hell.

My parents didn’t always do the best job of making my sisters and I feel loved and accepted, just as they likely didn’t always feel loved and accepted as children. They’ve asked forgiveness from us for past mistakes, so we’re all trying.

I’m not entirely sure how my sisters internalized our early upbringing. For me, it made me hyper self-critical. I’d get angry with myself before anyone else could, sometimes for things that even my parents weren’t angry or disappointed over. I wanted to prove to everyone that I expected nothing but perfection from myself. Consequently, I grew up hating and despising myself for failing to be all that I expected myself to be.

When I get angry over mistakes or losing a game, I’m really angry at myself for failing to be perfect — to catch on to the rules, to notice patterns, to develop strategies. In essence, in those moments I wish that I could be someone else. To cease to be me.

So why is it so hard to stop? I suspect it’s partly that I’m so used to this that I’m afraid of any positive change, unsure how to live without the negative voices and energy, even though it’s psychologically and emotionally draining. It’s the same reason why I’m struggling to let go of my feelings for Seth. I haven’t felt anything like since then. Feeling something is better than nothing.

One step at a time.

213. immiscible

Water_and_oilEaster with my family could’ve been better.

It also could’ve been worse.

As with any group of people, family gatherings have a tendency to be tense. Disagreements arise. Remarks are misinterpreted. Old grudges revived.

These things seem more likely to occur when people disagree over some fairly fundamental beliefs. Like the existence of the supernatural, and the basis of one’s morality based on said belief in the existence of the supernatural. It seems silly, but it’s amazing how many things can go wrong out of this disagreement.

I actually missed lunch with the family yesterday on account of not getting an email saying that people were eating around 12:30p instead of 1:30p. I was coming from a picnic that my former fundamentalist group held in the morning at a local park. The weather was gorgeous, and we had a great time of just being together, talking, and enjoying nature.

By the time I got to my sister’s house, my dad had just gone home, my mom was getting ready to leave, and my sister had just put her kids to bed for their afternoon nap. So it was just my mom, my sister, her husband, and me, standing in the kitchen, talking.

It’s still unclear where things actually went wrong. I suppose it started when my sister made a remark about “Obama phones.”

If you’ll recall, during the 2012 election, there was a viral video in which a woman yells the praises of Obama, claiming (among other things) that “he gave us a phone.” This video was instantly picked up by media outlets like FOX News and other conservative blogs and used as evidence that President Obama was turning the United States into the Welfare States.

I pointed out that that program to supply low-income individuals with access to phones was not, in fact, started by the Obama administration but has actually existed for decades. I couldn’t remember yesterday which administration the program began under, but a quick Google search and a Forbes article from 2012 points to the 1980s.

That led to further comments about “Obamacare” and welfare fraud (“people selling their food stamps for cash”), and claims that, due to the ACA, many people have had their health insurance cancelled and are now being forced to pay more in premiums. That may be true. I don’t have exact figures or details, but I know that many of those claims were exaggerated and even fabricated by Republicans to attempt to discredit the health care law.

After a brief intermezzo in which we discussed whether it was necessary for my sister to take her child to see a doctor, discussion somehow moved to marriage equality. And that’s where the real fun began.

I think it started with my mom saying something about how we may always have to “agree to disagree” about certain subjects—such as “gay marriage.”

“It’s just marriage, mom,” I said. “Not gay marriage.”

That turned into a discussion about suing Christian business owners who refuse service to gay couples. “How would you feel,” I asked, “if you walked into a photographer’s studio, not knowing the photographer’s beliefs, hoping to find someone to document your wedding, and were told instead that they don’t agree with your ‘lifestyle’?”

They didn’t seem to see any problem with this scenario. “Why would you want to force somebody who doesn’t support you to be part of your celebration?” my mom wondered. Which is a valid question.

“So if someone has a sincerely-held religious belief that forbids them from serving African-American clients, that’s okay?” I asked.

“That’s not the same,” was the response.

Because Black people are born Black, but gay people choose to be gay? And, by extension, we can simply choose not to be gay anymore—which is to say, to cease to be ourselves?

Then my sister accused me of showing as much intolerance of her religious beliefs as I’ve accused her of showing towards me. Maybe that’s true. It’s difficult at times not to let my incredulity show when they mention “sin nature,” make disparaging remarks about the President and Democrats, or sniff at climate change and science.

I understand that they feel that their country is being taken away from them piece by piece, and see recent, rapid social changes like the heath care act or marriage equality as a threat.

But it also seems to me that they are unwilling to see that their views have real implications for our relationship. I’ve evolved a great deal over the last couple of years. It must seem like overnight to them. However, it’s particularly hurtful to hear them say that they won’t come to my (hypothetical-someday) wedding when I played in my sister’s wedding in 2008, an event that my entire family celebrated.

I hope no one pictures my family like the ignorant, hateful people of Westboro Baptist, or even some of the anti-equality supporters featured in the documentary Question One. They are lovely, well-educated, caring people. They also happen to hold a religious belief that has shaped their worldviews in a particular way that conflicts with my worldview. And neither of us really seem sure what to do about that.

My mom made an observation after my sister left. As much as I feel that they refuse to accept the “new me,” I’m still viewing them through the eyes of a teenage boy terrified of them finding out that their only son is gay. Yes, rather than risk rejection from my family in 2011, I preemptively shut them out and cut off contact with everyone. Both my sister and my mom commented how hurtful it’d been that I’d defriended them on Facebook.

I still question whether that was the best course of action. Rather than recognize the efforts my family was trying to make, I allowed depression, despair and anger to influence my decision.

But where to go from here in rebuilding our relationship when we can barely agree on some of the basics? It feels like trying to mix oil and water.

202. schizoid

here-not hereToday, the Pink Agendist posted “Are you living with a covert schizoid?

It’s important to put a crowbar of separation between “schizoid” and “schizophrenic” at the outset. These two have nothing to do with each other.

Both words are derived from the Greek word skhizein, to split. In the case of the schizophrenic, the split is from reality (psychosis). With the schizoid, it’s a split from the human world itself.

By nature, I’m introverted. As a child, I was off by myself, playing on my own or spending hours writing in my bedroom closet. (Yes, the irony.) I’ve learned coping mechanisms, but still prefer solitude or the quiet company of a few friends.

My dislike for human contact and company emerged around age 13 or 14, likely a reaction to the emergence of my homosexual feelings. These feelings were uncomfortable as they were forbidden by the teachings of my religion. Rather than differentiate, I reacted against all human contact. Survival mechanisms can be fucked up.

The Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition (DSM-IV) describes the “schizoid personality disorder” thus:

A pervasive pattern of detachment from social relationships and a restricted range of expression of emotions in interpersonal settings, beginning by early adulthood and present in a variety of contexts, as indicated by four (or more) of the following:

(1) neither desires nor enjoys close relationships, including being part of a family
(2) almost always chooses solitary activities
(3) has little, if any, interest in having sexual experiences with another person
(4) takes pleasure in few, if any, activities
(5) lacks close friends or confidants other than first-degree relatives
(6) appears indifferent to the praise or criticism of others
(7) shows emotional coldness, detachment, or flattened affectivity

(Way to pathologize normal human differences, APA.)

Wikipedia says this about the signs and symptoms of SPD:

Their communication with other people may be indifferent and concise at times (i.e. Meowing instead of speaking English). Because of their lack of meaningful communication with other people, those who are diagnosed with SPD are not able to develop accurate images of how well they get along with others.

Such images are believed to be important for a person’s self-awareness and ability to assess the impact of their own actions in social situations… It is not people as such that they want to avoid, but emotions both negative and positive, emotional intimacy, and self disclosure.

go_sit_in_my_houseAs I read all of this, I’m considering my indifference to my family; my lack of interest in most activities; my highly select group of friends and ambivalence to acquaintances; my inability to hold meaningful conversations without getting stuck or feeling tongue-tied, with anxiety over not knowing what to say; and my choice of career paths that require hours of solitude—writing, and composition.

It’s likely that all of this is related to Religious Trauma Syndrome. One theory about the cause of SPD is an “unloving, neglectful, or excessively perfectionistic” homelife and upbringing. This is somewhat true of my own childhood. Mind you, I never want to give the impression that my childhood was abusive, cold, or unhappy. My parents loved me and my sisters very much, and I have many fond memories from then.

But, by virtue of our fundamentalist Christian beliefs, my childhood was also highly judgmental. I was held to exacting standards, with virtually every aspect of my life subject to criticism and condemnation. It wasn’t just my parents who disapproved if I failed to meet expectations. It was God, who would determine whether I spent eternity in Heaven or Hell.

Pink Agendist quotes excerpts from a website, www.schizoid.info, which has this to say:

Schizoids are usually very intelligent and self-sufficient. They are intensely private people with acute interpersonal boundaries… They are deeply sensitive to intrusiveness, dependency, insincerity, and emotional behaviour. Despite their self-sufficiency, they require connection just like any other human being, and intense loneliness often compels them to reach out for some kind of relationship. This dichotomy leads to an ‘in and out’ pattern of him being in the relationship and pulling out of it, which is confusing and hurtful for the other party.

My previous ex-boyfriend often complained that I was overly withdrawn, that I spent more time on the computer or mobile devices than with him. There were problems in that relationship, and I wasn’t entirely committed, but it’s that way with most relationships for me, romantic or otherwise. Eventually, I need to withdraw and be alone. I feel like a jerk for doing it, but the alternative is exhaustion and shutting down.

Wikipedia mentions one schizoid “subtype”: the “secret schizoid.” (Ooh, la la!)

Many fundamentally schizoid individuals present with an engaging, interactive personality style that contradicts the observable characteristic emphasized by the DSM-IV and ICD-10 definitions of the schizoid personality. [These individuals] present themselves as socially available, interested, engaged and involved in interacting yet remain emotionally withdrawn and sequestered within the safety of the internal world.

I’ve wondered if my introversion and inability to connect was symptomatic of borderline personality disorder, or Asperger’s. I often feel the face I present to the world is an artificial one, having little to do with what I think and feel. I model my behavior and responses based on what I observe in others, but not really understanding the motivations behind what I see. My own therapist has described me as warm and engaging, but it feels like she’s just praising my act.

A simple action like getting a haircut requires intense preparation to overcome fear of what the stylist and I will talk about. It’s not unlike preparing to go on-stage—must remember my lines. Dating advice like going to new places to meet guys is virtually unthinkable. My trouble with job searching is not so much aversion to work as it is dealing with other people.

I write this, not to make excuses, but to explain—why I’d rather not go to gay bars with friends; why you won’t see me for days, or weeks; why I still sometimes flinch when touched.

That’s all.

200. Tempérance

ainikkiThis post marks my 200th on this site. A look back at the subjects I’ve most written about are atheism (no surprise there), Christianity, community, relationships, religion, depression, fundamentalism, acceptance, experience, and family. These are all things I’ve been pondering since my first post on this blog on April 19, 2009.

“I am many things,” I wrote in that first entry. “An artist. A composer. A writer. A some-time cook. A fan of public radio. Irish-American. A Christian. I’m also gay.”

Two years after writing that, two of those ended up not being true anymore.

Last night I decided to do what many have been advising me to do lately: meditate. That word has always brought up negative connotations, especially since coming out as an atheist it’s basically become a synonym for “prayer.”

Merriam-Webster defines meditate thus: (1) to engage in contemplation or reflection; (2) to focus one’s thoughts on: reflect on or ponder over.

As I’ve been writing about the last few weeks, there’s been a lot to reflect on and ponder over.

Last night I made sure everything was put away (so I wouldn’t think about it), lit candles in the living room on the coffee table, and laid out the cards. There’s an app on my iPod called Altered States that uses “advanced binaural brainwave entrainment to stimulate brainwave frequencies associated with different states of mind.” I used a setting called Mindful Meditation, designed to “create an aware, or awakened, meditative state.”

Here are some reflections that I had while meditating on the cards. This entry will be a little longer than the usual thousand words. But not too much longer.

1. Ego: Three of Cups

This is representative of friendships and collegiate, harmonious relationships.

Despite my hermetical tendencies, I’m surrounded by wonderful people who, even though I have difficult believing it, actually desire my company. This card also reminds me to take stock of the good things—and the good people—in my life right now.

Wikipedia says of this card: “It can also signal that this is the time to reach out if things have been particularly rough in the past.”

2. Crossing: Eight of Wands

This represents a very focused kind of motion and activity.

This reminds me that there are active opportunities to seize, especially relating to the first card. More on this later, but persistence is essential if I’m to make it to the Nine of Wands. One site interprets this card: “You might not realize that your efforts are out of the ordinary.” I’m adept at underestimating my own abilities and strengths, and believing the lie that I’m powerless and inept has, historically, held me back from confidence and going after what I want.

3. Unconscious (Id): Ace of Cups

This represents the beginning of love, happiness and compassion.

I contemplated this card for a while, trying to think back to some of my motivations and sources of joy and pleasure as a child. Thinking about my current career crossroads conundrum, my first love really was writing. I used to spend hours in the closet (oh, irony), writing stories and plays. I also tried to think about some of the blocks getting in the way of reconnecting to that joy.

4. Past: Five of Swords

This action is the foundation of where you stand now. If your life is in shambles, understand that compromising your integrity may have been the source of your undoing.

It hit me last night that a cause of so much trouble has been letting the expectations of others steer my life. The main reason why I chose music composition to major in was because my father thought that I showed promise and talent as a composer—and didn’t think much of my interest in writing. This summer, a good friend of mine suggested I try applying for a master’s in composition. I didn’t want to disappoint him, my friends who’ve expressed that I have talent in music—or my father. No one led me astray per se. They seemed to have a better idea of what I’m capable of and should do—but I failed to listen to my own voice.

5. Superego: Six of Pentacles, reversed

This can suggest that you are not aware of the potential sources of assistance available to you.

So much here. I need to follow up with a director friend of mine about a workshop of my one-act opera; contact friends who’ve expressed interest in singing and helping out with this project; contact a woman I met at an LGBT networking event about a job possibility. This goes back to the first and second card, of seizing opportunities I know are right there, but also recognizing the people who have generously offered their resources.

The image in the card is of two beggars (from the Five of Pentacles) kneeling before a wealthy man. I’ve often said that I don’t really know how to let people help me. To be brutally honest with myself (and you, dear reader), it comes from my pride getting in the way. I fear feeling indebted or powerless to others, even to those who have no ulterior motives. My bloody lizard brain, however, hisses that by accepting assistance, I’m proving myself a failure—that everyone sees me as a failure. So I shut down, secretly resenting the man offering help and hating myself.

This card is reminding me to confront these issues in my superego, the thoughts and attitudes buried at the seat of my subconscious. It’s the disapproving voice of my parents, and anyone who has judged me in my life.

6. Application: Death, reversed

You may be reluctant to let go of the past or you may not know how to make the change you need. Let go of any restrictive, oppressive, limiting attitudes and beliefs.

This card reminded me that life is short—so why am I letting these petty inner voices hold me back? What about my past am I holding on to? Is it really just the cold comfort of being a victim? Of my inner child still believing that God will solve all my problems?

7. Self-image: Four of Swords, reversed

This can suggest that you are feeling frustrated with the lack of progress and change. Part of this lack of change, however, is as a result of your passive approach.

This felt connected to my reflections on the Six of Pentacles. Rather than pick up my sword and go after what I want, I’ve relinquished my power for the time being and opted instead to lie down. I’ve let those negative, judgmental voices crowd out positive thinking. I want things to change, but need to truly accept that no one is going to change them for me. I have to get up from the slab, stop playing dead, and dedicate myself to going after what I desire.

8. Surrounding: Seven of Swords, reversed

This suggests that you may be finding it difficult to take the first step in a new direction.

Usually, this card is about betrayal, deception, or stealth. I had a different thought while meditating. Like the Ten of Wands, the man in the picture is trying to carry too much. He’s hauling five swords. Two are left in the ground, and his gaze is fixed on what’s behind rather than what’s ahead. The group in the background is often interpreted as the “thief” being found out. What I saw is a man going it alone, apart from the group, trying to do it all on his own.

9. Hopes/Fears: Ace of Pentacles, reversed

Your goals may need to be re-aligned to something more realistic. You need to plan and have more foresight and consideration into the aspects that align to your passions and career interests.

Aces are often about seeds of potential. As I contemplated this card, I focused on the garden in the background. The element associated with this card is Earth, and that theme is present throughout the pentacle suit. I pulled out the Nine of Pentacles, which portrays a young woman in a verdant garden with a bird lighted on her hand. I also pulled out the Page of Pentacles (in the court cards, pages are also associated with Earth), and the Ten.

I pondered what might be keeping me from going through the entrance into the garden. The answer seems obvious. In addition to silencing the negative inner voices, I need to apply myself like the man in the Eight of Pentacles, and not be discouraged by the lack of progress in Seven.

10. Summation: Temperance

You are seeking balance between your inner and outer selves, searching for a higher meaning and purpose in life. Throughout this transition, you may experience a clash between the old and the new you, or confusion about which direction you ought to take and what is really important to you.

If we’re talking about a destination for the journey I’m currently on, this would be it. I’m doing at thirty-one what most people do in high school and college—figure out who they are and what they want out of life. For most of my life, I’ve been the figure in the Eight of Swords: blindfolded, bound, and trapped by the thoughts and beliefs of others. Now, I’m finally realizing that the way out was clear all along; and, like Dorothy in Oz, the power to return home was always mine.

In listening to music this past week, trying to figure out what is “progressive” in Classical music right now, and even in trying to get my head into the mindset to compose something more “academic,” I started to remember what turned me off from music academia in the first place. Trying to be clever and “cutting edge” never felt like being creative. Far from it. Do I really want to return to that world, to posture myself amongst other composers who are trying to be ahead of everyone else and jockeying for tenure and pay raises?

I think of the composers I admire: Purcell, Bach, Mozart, Robert Schumann, Britten. They were innovative by fully dedicating themselves to pursuing their passion. The innovation took care of itself.

I also reflect on how I’ve enjoyed getting back to writing, and the positive feedback I’ve received so far.

Perhaps the way forward is to focus on becoming a writer who also composes, rather than the other way around. After all, that’s where I began.

Look at what you want,
Not at where you are,
Not at what you’ll be—
Look at all the things you’ve done for me.

Moving on.

Celtic cross

198. Le Jugement

Le_JugementThis was a card that came up yesterday, reversed, in the ninth position on the Celtic cross spread. It reminds me just how steeped the Rider-Waite-Smith deck is in Judeo-Christian mythology.

The imagery evokes the Resurrection before the Last Judgement from 1 Corinthians: “The trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”

In Pamela Coleman Smith’s artwork, the archangel Gabriel awakens the dead with a trumpet blast, who gesture reverently and welcomingly with open arms. The figures below are grey and ashen, while everything above bursts with color.

the magicianThe banner on the trumpet is likely the Saint George’s Cross, which could be a reference to overcoming the dragon (Revelation 12:8). There’s also a connection in the red and white to the Magician’s clothing. The ocean swelling in the background could be a reference to the sea giving up its dead (Revelation 20:13), but there’s also the connection to the river that seems to flow throughout the Major Arcana cards, starting with the Empress. It mirrors the swelling waves in the foreground of the Fool, the river flowing through Death, and the water in Temperance, The Star, and The Moon. One could say that there’s also a connection to the High Priestess, with her blue robes flowing like water.

Grey is a masculine color in Tarot. The Emperor’s throne, the Hierophant’s church and Justice’s temple; the Chariot, the Hermit, the overcast sky in Death; the Devil’s wings, and the towers in The Tower card and The Moon are all grey (and, dare I say, phallic). The pillars in the High Priestess are black and grey.

The trumpet here has particular meaning for me, as my father is a professional trumpeter.

Some keywords that Waite associated with this card in its upright position are Judgement, Rebirth, Inner Calling, and Absolution. Reversed, it can suggest self-doubt and self-judgement.

Reversed, the Judgement card suggests that you may be indulging yourself in doubt and self-judgement. Your deliberation is causing you to miss the new opportunities that await. A certain amount of momentum has accumulated behind what you have achieved, which could propel you further. If actions are taken now, such momentum will not be lost. Therefore now is not the time for being cautious or introverted, rather it is time to move onwards with confidence and pride.

Additionally, this card suggests that you may be overly hard or critical of yourself and not allowing yourself to truly learn from your mistakes. You may have made some mistakes in the past but see these as learning experiences rather than failures or faults. (BiddyTarot.com)

When I laid out this card, it was in the ninth position in the Celtic cross spread, which indicates any hopes and/or fears of the Querent. One of the major reasons I really haven’t gone out or made any progress with the workshop of my one-act opera is this sea of self-doubt that I’ve been awash in the last couple of weeks. So many things life recently haven’t been working. Job interviews I’ve gone on have proven to be disappointments (the last one didn’t even give a reason: just “applicant was not chosen”); the guys I’ve seen on dates haven’t panned out; my grad school applications… well, that whole thing was rushed and poorly done to begin with.

Tarot scholar Tara Miller writes that “Judgment represents the House of Gabriel, the knowing that Judgment Day can come at any moment; live your life to the fullest, as the trumpet of Gabriel is at hand.” (Wikipedia)

It wasn’t until I renounced my Christian faith that I realized how truly precious and rare life is. As a Christian, I was taught from day one that life is a gift from God. To squander it by pursuing our own wants, desires, and pleasure is arrogance, and a sin. “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36)

What I was most angry about after becoming an atheist was not that I’d been fooled or that I’d believed lies my whole life. It was that I’d lost so much time and experience. Instead of learning about Creationism, I could’ve been discovering the wonders of science and our world. I could’ve been discovering who I am, what I care about, what my values as a human being are. I could’ve been exploring my sexuality as a gay man, making mistakes early in life (when you’re supposed to make them), all on the way to finding a partner—and more importantly, a groundedness in who I am as a person. My parents and teachers were wrong: our rock is not Christ. We have to become our own rocks that can weather the storms and arrows of life.

So if life is so short, why do I keep allowing these petty, negative scripts to dominate mine?

Why do I superimpose an inner monologue on everyone, assuming they’re thinking how unattractive, unoriginal, neurotic, unfit, unsuitable, incomplete, and poorly trained I am?

This is why I often stay at home—because, no matter how irrational I know it is, my lizard brain interprets every stray glance or comment as betraying what people really think of me. And the thoughts cascade into self-doubt, self-hate, and self-judgement.

Of course they rejected your grad school applications. You’re a poor excuse for a competent adult and musician.

Of course no one wants to date you. You’re complicated, selfish, difficult to live with, and you don’t enjoy going out to gay bars.

Why bother going anywhere when you’ll just feel like an outsider? No one understands you. Other people know instinctively how to interact with other humans. You? You’re broken, damaged, and worthless.

And so I shut down, retreat and hide myself away. I let my potential stagnate rather than risk having to confront these messages.

The inherent meaning in the Judgement card is transition, one of awakening from death to “new life.” But I need to face the illumination my subconscious is shining on these issues.

196. Six de Coupes

Le_Six_de_Coupes_inverséMost years I skip observing my birthday entirely, concealing its very existence from friends and relations. Unlike most people, I don’t enjoy celebrating my birthday. Frankly, it feels like getting a participation award than a celebration of life, the general tone being: “Hooray, you didn’t die or get yourself killed!”

Growing up homeschooled, birthday celebrations were limited to immediate family. I never invited friends over to celebrate as I had none. I don’t remember if I’d even wanted one, or known of such things. Truth is, we were an insular family. As I got older and started making friends, there was always the fear that if I invited anyone that no one would come, so I never bothered. I’ve always had that expectation of others.

In college, my best friend Emily attempted to throw a surprise birthday party for me. I guessed this was what she was up to and consequently waited until the last minute to go, essentially standing up my own party. According to her, I dressed everyone down upon arrival, though I remember only taking her aside to sternly reiterate that “I don’t do parties.”

For my twenty-fourth birthday, I did invite several friends for a party and was shocked when dozens of people actually came. One of my friends even wrote a song enumerating my quirkier and more endearing qualities. I was, in some ways, very close to being… moved by it.

The last time anyone threw me a birthday party was in 2011, the infamous evening when my heart was irreparably broken and I renounced my faith. Seriously, it was bad. Consequently, for the last three years, I’ve forbidden any observance of my birthday.

When I was dating Jason last year, I don’t recall if we even did anything for my birthday. We did go to my sister’s house for dinner and was shocked at how well that went. But, as usual, he wasn’t feeling good, so I didn’t even get birthday sex that weekend. Just like every other year. Last night I learned that Jason is now dating someone, and they look very happy. That was a special feeling, still being single a year later, not to mention currently laid off from temp work.

This year, despite still feeling depressed, I decided to get together with some close friends. It was nice to know that people do care, but it was still… uncomfortable. I don’t really know what to do with that kind of attention. I’m used to getting noticed for the things that I do—music, writing, performance, etc—but not for merely existing. Frankly, I don’t understand why anyone enjoys my company, or thinks I’m worthy of their time and attention. Even today, I can still hear my parents’ voice: If people really knew who you are, they wouldn’t like you…

On Saturday, I did a Tarot reading for myself as a way of “checking in.” In the cross part of the spread was a vertical line of cups – Six of Cups below and Three of Cups above, both reversed – and a horizontal line of pentacles – King of Pentacles on the left; reversed Two of Pentacles on the right. In the center was The Sun, crossed by The Hermit.

Cups typically represent “the emotional level of consciousness and are associated with love, feelings, relationships and connections.” Pentacles “cover material aspects of life including work, business, trade, property, money and other material possessions” as well as “the physical or external level of consciousness and thus mirror the outer situations of your health, finances, work, and creativity.”

Reversed, cups suggest “being overly emotional or completely disengaged and dispassionate, having unrealistic expectations and fantasizing about what could be.” Also, “there may be repressed emotions, an inability to truly express oneself and a lack of creativity.”

The Six of Cups is a card of nostalgia, childlike love and generosity, and a carefree, naïve outlook on life. Reversed, though:

… [it] may indicate that you are clinging on to your past… it suggests that you may have had unrealistically rosy ideas about a particular stage of life, based on your dreams and ideals from when you were younger… Or you may be disappointed that you have reached a particular age but have not fulfilled your childhood dreams just yet…. Your ideas and beliefs that were established in the past may be prohibiting your progress. Use your past as a guide for your future, and focus on living in the present.

I delayed breaking up with Jason last March for months, terrified about being single after 30. Who would want a guy like me whose best years are already behind him? There’s a myth in the gay community that a man’s shelf life expires after 30—or earlier.

However, what I realized this weekend was that it’s not that I feel old. Rather, its more that I’m disappointed with where I am, having little to show for having lived thirty-one years. In many ways I’ve had to start over, figuring out who the hell I am after my Christian identity imploded. I’d planned after college to go get my Master’s in composition. Though I’m taking steps to make that a reality now, I’m worried those years spent aimless and wandering will work against me.

I’m frustrated that I still haven’t found a guy who I’m compatible with, that Midwestern gays have been utterly disappointing, but that relocating isn’t financially feasible. I’m frustrated over having unwittingly played matchmaker for virtually everyone else in my life, while no one has been able to do that for me. I lived with my sister for six months, during which she met her husband. All of my flatmates (current one included) found their partners after living with me. Every guy I’ve ever dated is now with someone long-term.

The message of the Six of Cups is to let go of the past. It’s difficult to do that, however, when the past is haunting me with virtually every step. Perhaps I need to meditate on The Sun.

195. Six de Bâtons

Six of WandsThe first few of weeks of 2014 have been hit and miss. Aside from a handful of social outings, I’ve been hermited away for the most part. There’ve been several close calls with jobs and a couple of interviews, but no luck so far. Not the best way to start the year, especially when the previous one was so dismal.

I’ve decided to make a change for this year in blogging. Since the inception of this site, most of my posts have had one-word titles. The idea was to draw from Word-of-the-Day sites, like Dictionary.com’s, and use that word as a guide for processing thoughts and experiences.

Lately, I’ve been engaging more with Tarot. I posted about a little this last time, but the more I work with the deck, the meanings of each of the cards in the Major and Minor arcana, and the different spreads used in Tarot readings, the more I’m interested in their potential application, especially from a Jungian perspective. The basis of Jungian psychology is the view that the human unconscious is largely unreachable except through the symbolic world of dream, myth, and folklore—the world of archetypes, “universal, archaic patterns and images that derive from the collective unconscious and are the psychic counterpart of instinct” (Wikipedia).

For example, the twenty-two cards of the Major (or Greater) Arcana. We see The Fool at the beginning of his journey, full of hope, potential, and ready to learn the lessons on his way through the Major Arcana. This seems to correspond to the archetype of The Child, who (according to many Jungians) is present in all humans throughout their life. The Empress represents fertility, beauty, nature, and abundance—corresponding to the “Anima” archetype, “the personification of the energy that gives birth to forms and nourishes forms is properly female” (according to Joseph Campbell). The Hermit represents soul-searching, introspection, and inner guidance, which corresponds to the “Wise Old Man” archetype.

As I do my own readings, and let others read for me, I use the cards (as I said in my previous post) as more a Rorschach test than for divination. Each card and its position in the spread has a significance. As querent, I listen for anything that resonates on the psychological level.

  • The Star reversed, for example, might suggest that I’m dwelling on negative issues and thoughts, to the point of them derailing any progress or healing that I’m making.
  • The reversed Ten of Swords might suggest that I’m still carrying around old wounds from past hurts, and that I still haven’t dealt with them.
  • The Page of Pentacles could suggest that, contrary to what I might feel or believe, I have the necessary skills and experience to succeed—but need to have clear goals and a plan laid out to put it all into motion.

These are all true things for me right now. But they’re not true because some mystical powers-that-be orchestrated how I shuffled. They’re true because the meaning could always be true. The question is: is the meaning true right now? Sometimes a card is just a card.

So my plan for the next couple of months is to go through the Tarot deck, card by card, and using a randomly drawn card as the basis for self-examination.

This afternoon, I drew the Six of Wands, from the Lesser, “Minor” arcana.

The Six of Wands depicts a man wearing a victory wreath around his head, riding a white horse through a crowd of cheering people. The white horse represents strength, purity, and the success of an adventure, and the crowd of people demonstrates public recognition for the man’s achievements. The wand held by the rider also has a wreath tied to it, further emphasizing success and achievement. He is not afraid to show off to others what he has accomplished in his life so far, and even better, the people around him cheer him along. (Source: BiddyTarot.com)

Wands are typically associated with creativity, with the Pythagorean element of fire, and the Jungian function of intuition. According to one site, “Wands are the creative application of what we experience in the world to make our lives more enjoyable.”

The number six in Tarot typically represents a journey into harmony. There are two parts to this journey. The first is departure. The second is the journey itself. In the process of getting from one place to another, one must leave something behind. In finding my “true” self, I had to leave behind the heterosexual expectations that my family and community had for me, as well as the belief in God that I’d “inherited,” that connected me to my family and everything that was home.

Home no more home to me, whither must I wander?

Much of the significance of each card in the Minor Arcana has to do with what comes before, and that’s where meaning can be found. In the Five of Wands, five men are playing or sparring with their wands (oh, the subtext), each going in a different direction, but with no contact. It typically signifies competition, strife, confusion, or disagreement. In the Six of Wands, that confusion has been overcome through focused work to achieve harmony.

I tend to focus on defeats and obstacles rather than successes and progress. At the present, worries about finances and employment (and getting my fracking landlord to fix the fracking hole in my fracking ceiling) have been sapping my creativity. However, in the past few weeks, I finished revising my one-act opera and orchestrated it. I wrote an article published today about my first Christmas back with my Evangelical family in two years that my editor called “one of the best essays I’ve read in a long time.” And even though my grad school applications were rejected this time, I’m getting back on course to aligning my career with my passions and what I’m truly good at.

The message I see here: Look at what you want, not at where you are, not at what you’ll be.