278. esoterica

There hasn’t been much time to write recently, nor is there much time to write today, so this is going to be a bit scattered. We’ll see where this goes.

Eighteen days ago was the four-year anniversary of my breakup with Jay, the narcissist ex-boyfriend who nevertheless turned out to be—as I rightly feared—my likely last chance at a relationship before I turned 30.

I was hoping for some spark of insight about lessons learned about life choices, but instead I found little more than regret at having stayed with him for nine whole months.

Besides, there isn’t that much of my mind free to reflect on things like that these days.



One of the insights that I did have after things ended with my last therapist is that one of the reasons I feel so ambivalent about my parents is that there was a time when I was very young when I was happy with them.

This was before I was self-aware and able to internalize the bullshit theology that they were feeding me.

The world was simpler, brighter, happier, and there’s a part of my mind that still remembers what it felt like. A gulf of time and trauma now stands between me and that previous proto-self, and there is no way to get back.

You can’t go home.

I suppose that’s one of the things I most hate my parents for—robbing me of my childhood (and my future adult happiness) by teaching me to hate myself.

They also robbed me of the ability to truly enjoy things since I constantly view things that I like with suspicion or skepticism. There was always a fear growing up that one or both of my parents would disapprove of something I enjoyed or liked, for whatever reason, and would take that thing away.


I’ve also been thinking about my emerging asexual/demisexual identity as of late, where it came from, and whether I’ve always just been this way.

The present hypothesis is that, yes, I have always been this way. My hypothesis acknowledges that the relevant events happened between twelve and fifteen years ago, and that memory is an imperfect reconstruction of past events.

There’s also the reality that my sexuality formed under hostile, repressive circumstances, so it’s possible that my resultant sexual identity is a product of emotional trauma and abuse, isolation, and cult-like psychological programming.

That being said, while I definitely experienced the Saturn V rocket-like explosion of male sex drive during my teenage years, I do not recall ever being sexually attracted to specific guys. I had crushes, yes, to varying levels of intensity, but I don’t remember wanting to do anything sexual with any male peers.

Was that because I was unconsciously suppressing those desires on account of the then-impossibility of realizing them? Perhaps. I was intelligent enough then to have done that. Yet while my peers (even the Christian ones) seemed preoccupied by their sexual impulses (and, naturally, the struggle to resist and remain “pure”), I was more aware of the absence of such impulses in myself.

Piano, writing, research, or literally anything else held more interest for me than sex.

For my male friends especially, the struggle to tame their sexual needs and desires seemed ever-present, something that created a mountain of anxiety for them. I, on the other hand, struggled with just the reality of being same-sex attracted rather than any specific desires.

Being gay was largely an abstract concept for me.

What I experienced in terms of desire for other men wasn’t even necessarily sexual. Even today, I don’t have sexual fantasies about guys. What I do have are emotional fantasies—imagining going on vacations with a partner, buying our first house together, brushing our teeth, curling up on the couch together under a blanket while rain patters on the window.

It’s more the desire for intimacy than it is for sex.

That’s the homoromantic aspect of my orientation.


However, I’ve also been thinking back over my experiences as a sexually active gay man, because over the course of just a few years, I did have a lot of sex. I’ve been thinking about what that meant, especially considering how emotionally unfulfilling and empty it was.

To use a metaphor, I felt a lot like Dharma and Jane when they pretended to be German tourists and were confronted by an actual German speaker.

When I was sexually active, I largely went through the motions, doing what I grew up doing in most social situations—mirroring behavior, and generally faking emotions without understanding what was going on.

Fahrvergnügen?

At the time, I thought I was “discovering” my sexuality after years of repression. The discomfort I felt was internalized homophobia, I thought. Yet no matter how many guys I fucked, I didn’t feel any less confused or empty.

If anything, I actually felt resentful.


No automatic alt text available.
Wolf, Tikva. “Kimchi Cuddles.” Comic strip. 2014. http://kimchicuddles.com.

Reactions to my demi or asexuality have been interesting. There’s been a lot of Oh, I’ve felt that way before. I must be demisexual too.

Or: Are you sure I can’t convince you to give me a try?

Or: Your view of sex is just too traditional.

The notion of the absence of sexual attraction is apparently stymieing to many people. It’s the air they breathe, familiar and comfortable. Gay men especially seem to have a difficult time imagining life without being aroused by any hot or cute guy.

That’s one of my worries about dating again—finding a guy who:

  1. I manage to establish an emotional connection with that’s strong enough to move into sexual attraction;
  2. I find physically attractive;
  3. Is fine with not rushing into sex, and even waiting for me to determine if I’m attracted or not;
  4. Isn’t scared off by my crazy.

So yeah… I don’t know how this is supposed to work. Ultimately, my goal is to build a family of my own to make up for the one I didn’t have, but that doesn’t seem likely.

245. polysemy

Rosalind-Russell-Mame-Dennis-Auntie-MameThe past two weeks I’ve been working on a graduate education scholarship application in the records and information management field, and consequently started saving my blog entries on this site to the Internet Archive Wayback Machine project.

I’ve been adding a few every day and am up to the entry where Seth comes into the picture.

Yay…

Going back over those early entries when I was just coming out and to terms with the challenge that was proving to my then conservative Christian morality and upbringing is fascinating. Not to mention extremely uncomfortable at times to read how different a person I was.

Ah, and yet…

The other evening I was saying to my housemate how I just don’t want to have sex these days because I’m single, and all I can seem to get is these meaningless flings that only serve to remind me of what I don’t currently have but want. And unfortunately, it’s not for lack of attention. There are probably plenty of guys who would date me if I were mutually attracted. But it usually goes that they’re interested and I’m not, and vice versa.

C’est la guerre

Furthermore, I said, I’m done hooking up with other people’s partners (both with their knowledge and sometimes participation), adding that I’m tired of “being someone else’s dessert when I haven’t had a solid meal in ages.” And how it all plays into my fear that no matter how successful or accomplished I may be in life, I’ll always be fundamentally alone.

As Sartre wrote: “Je suis condamné à être libre. I am condemned to be free.

So it was curious later that night when I ended up hooking up with a friend of our’s who came over for drinks and to play Cards Against Humanity… who is in a relationship. We’d been talking outside in the hot tub about families and hangups, and I think something in my mind snapped of no longer wanting to be defined and constrained by my past, my family, or my damage. Of my fears and anxieties determining where I can and can’t go.

Most of all tired of feeling paralyzed into inaction by my fucked up, over-analytical brain.

I’m reminded of what Rosalind Russell’s titular character says in the 1958 film Auntie Mame: “Life is a banquet, and most poor [sons-of-bitches] are starving to death!” And it bothers me that I’m aware of this, of everything that’s currently going for me right now, and yet I don’t really know if what I’m apparently missing is what I want.

For example:

There’s lots one could say about this. That’s it was 2010. That it’s reflective of extroverted, urban, nonreflexive New York City gay culture. Hell, that it’s Jake Shears.

On the one hand, my repressed, proper, conservative, wannabe-19th Century inner upper-middle-class Brit looks down on such extroversion, disapproves of the embrace of unrestrained sensuality, because (if I’m being perfectly honest with myself and with you, dear reader) I don’t feel comfortable or empowered to be that way myself.

But is that authentically me? Sure, I don’t often push my comfort zone and pursue new experiences… but am I the kind of guy who just wants sex, with or without intimacy or connection?

A friend of mine posted on Facebook today:

You know you’re one of those East Coast gays when for weeks at a time during summer, it seems like half the people in your news feed are either going to, currently visiting, or just returning from P-Town… and the other half are on Fire Island.

That kind of lifestyle, frankly, sounds like hell for an introvert of introverts. Being surrounded by (presumably) all manner and ilk of carefully groomed, stylishly dressed, cosmopolitan, pretentious, hyper flirtatious gay men… no, thank you.

But on some level, I wish that I were the kind of person who could fit in with and at least enjoy myself in that crowd, that I were truly self-assured enough to mix with any company and not give a damn what anyone else thinks, or whether or not I get laid.

Mostly, I’m weary of feeling as if I don’t belong—that I still haven’t found my gay tribe. Because I’ve found my librarian tribe. Those folks are cool. With Sunday Assembly, I’ve found my secular tribe. But 99.9% of those I’ve met in these circles are heterosexual, and while they’re wonderful folks, I don’t 100% belong. But there are so few gay men who I actually like, and that makes me very nervous that there’s no one out there with whom I’m actually compatible.

Because I’m not looking for “good enough.” That’s how I ended up with Jay. Again, no thanks.

The reality is that I’m not queer, “gay,” fabulous, femme, masc, jock, twink, etc. I’m me, whatever that means. I’m a recovering fundamentalist Christian who is finally (albeit glacially) coming into his own without the bullshit and baggage of high school and having conformity beaten into his shoes. I don’t have a label, or a modality.

These days, I’m committed to being uncompromisingly myself. That seems to intimidate guys who are accustomed to other guys who fit neatly into pre-fabricated boxes.


 <<Brief rant ahead>>

And this is my main issue with gay culture, with the Scissor Sisters video, and all of it.

I’m tired of feeling there’s something wrong with me because I don’t want to party, to get drunk and stupid, to jump into bed (or the bushes) with some guy I just met. I felt that way in San Francisco, I’ve felt that way with gays here in Minneapolis, with friends of various boyfriends…

It’s my gripe with gay porn—with picture-perfect guys selling us the idea that you have to have some perfect, unattainable, sculpted gym body to be accepted, that gay men primarily interact with each other sexually, and that this is “normal.”

No, it’s not normal. It’s bullshit, and it’s not realistic.

Am I alone in this, or do other people feel this way too?

213. immiscible

Water_and_oilEaster with my family could’ve been better.

It also could’ve been worse.

As with any group of people, family gatherings have a tendency to be tense. Disagreements arise. Remarks are misinterpreted. Old grudges revived.

These things seem more likely to occur when people disagree over some fairly fundamental beliefs. Like the existence of the supernatural, and the basis of one’s morality based on said belief in the existence of the supernatural. It seems silly, but it’s amazing how many things can go wrong out of this disagreement.

I actually missed lunch with the family yesterday on account of not getting an email saying that people were eating around 12:30p instead of 1:30p. I was coming from a picnic that my former fundamentalist group held in the morning at a local park. The weather was gorgeous, and we had a great time of just being together, talking, and enjoying nature.

By the time I got to my sister’s house, my dad had just gone home, my mom was getting ready to leave, and my sister had just put her kids to bed for their afternoon nap. So it was just my mom, my sister, her husband, and me, standing in the kitchen, talking.

It’s still unclear where things actually went wrong. I suppose it started when my sister made a remark about “Obama phones.”

If you’ll recall, during the 2012 election, there was a viral video in which a woman yells the praises of Obama, claiming (among other things) that “he gave us a phone.” This video was instantly picked up by media outlets like FOX News and other conservative blogs and used as evidence that President Obama was turning the United States into the Welfare States.

I pointed out that that program to supply low-income individuals with access to phones was not, in fact, started by the Obama administration but has actually existed for decades. I couldn’t remember yesterday which administration the program began under, but a quick Google search and a Forbes article from 2012 points to the 1980s.

That led to further comments about “Obamacare” and welfare fraud (“people selling their food stamps for cash”), and claims that, due to the ACA, many people have had their health insurance cancelled and are now being forced to pay more in premiums. That may be true. I don’t have exact figures or details, but I know that many of those claims were exaggerated and even fabricated by Republicans to attempt to discredit the health care law.

After a brief intermezzo in which we discussed whether it was necessary for my sister to take her child to see a doctor, discussion somehow moved to marriage equality. And that’s where the real fun began.

I think it started with my mom saying something about how we may always have to “agree to disagree” about certain subjects—such as “gay marriage.”

“It’s just marriage, mom,” I said. “Not gay marriage.”

That turned into a discussion about suing Christian business owners who refuse service to gay couples. “How would you feel,” I asked, “if you walked into a photographer’s studio, not knowing the photographer’s beliefs, hoping to find someone to document your wedding, and were told instead that they don’t agree with your ‘lifestyle’?”

They didn’t seem to see any problem with this scenario. “Why would you want to force somebody who doesn’t support you to be part of your celebration?” my mom wondered. Which is a valid question.

“So if someone has a sincerely-held religious belief that forbids them from serving African-American clients, that’s okay?” I asked.

“That’s not the same,” was the response.

Because Black people are born Black, but gay people choose to be gay? And, by extension, we can simply choose not to be gay anymore—which is to say, to cease to be ourselves?

Then my sister accused me of showing as much intolerance of her religious beliefs as I’ve accused her of showing towards me. Maybe that’s true. It’s difficult at times not to let my incredulity show when they mention “sin nature,” make disparaging remarks about the President and Democrats, or sniff at climate change and science.

I understand that they feel that their country is being taken away from them piece by piece, and see recent, rapid social changes like the heath care act or marriage equality as a threat.

But it also seems to me that they are unwilling to see that their views have real implications for our relationship. I’ve evolved a great deal over the last couple of years. It must seem like overnight to them. However, it’s particularly hurtful to hear them say that they won’t come to my (hypothetical-someday) wedding when I played in my sister’s wedding in 2008, an event that my entire family celebrated.

I hope no one pictures my family like the ignorant, hateful people of Westboro Baptist, or even some of the anti-equality supporters featured in the documentary Question One. They are lovely, well-educated, caring people. They also happen to hold a religious belief that has shaped their worldviews in a particular way that conflicts with my worldview. And neither of us really seem sure what to do about that.

My mom made an observation after my sister left. As much as I feel that they refuse to accept the “new me,” I’m still viewing them through the eyes of a teenage boy terrified of them finding out that their only son is gay. Yes, rather than risk rejection from my family in 2011, I preemptively shut them out and cut off contact with everyone. Both my sister and my mom commented how hurtful it’d been that I’d defriended them on Facebook.

I still question whether that was the best course of action. Rather than recognize the efforts my family was trying to make, I allowed depression, despair and anger to influence my decision.

But where to go from here in rebuilding our relationship when we can barely agree on some of the basics? It feels like trying to mix oil and water.

204. static

Storm-cloudsIt’s been a rough day, folks. Not only has it been blisteringly cold in Minnesota, but on Sunday the city of Minneapolis has declared a snow emergency effective until April 1. Or whenever they feel bothered to clear all the snow from the streets. For apartment dwellers such as I, this basically means that we’re screwed. Parking is not unlike musical chairs, if the loser of the round were transported to the middle of Siberia when the music ended.

The other night, I had to park three blocks away from my apartment and walk home in 4°F weather, walking right into the westerly wind, with ice crystals blowing into my face.

This, on top of dealing with my landlord, whose idea of fixing the gaping hole in my ceiling was to slop some spackle over the hole without coating the area with primer sealer first and letting it dry. This is the assessment my friend Amanda gave from looking at the picture I posted. And, of course, because my landlord decided to play incompetent contractor as well as negligent landlord, he hasn’t addressed the actual source of the moisture, which is why there was more wet plaster and debris on my floor on Friday.

Plus, there have still been no bites in my job search. Last week I reformatted my resume, editing it down to one page, with a second page of relevant, “FYI” work history information. But I worry that there are simply way more experienced and qualified candidates out there, ahead of me, and that my lack of specialized training (e.g., database, programming, project management) has come back to haunt me.

Yes, it’s a matter of rebranding the skills and experience I do have to fit the needs of a potential employer. But dammit, Jim, I’m a writer, not a nine-to-fiver.

Yesterday afternoon, one of the temp agencies called about a short-term civil government position that sounded like a great match for my skills – and would’ve paid $15/hr. (This is good news since my rate up until now has been $11-$12/hr.) The recruiter said he’d get back to me either yesterday evening or this morning. I finally got a call from one of his colleagues this afternoon who told me that they’d “decided to go in another direction,” whatever that means. But she had another position to discuss with me that would’ve paid $14/hr and also sounded like a good match. She called back a little while ago to say that they’d cancelled the position.

So… things aren’t going very well right now.

Ugh. I’m so tired of looking at job postings and thinking, “Well, that doesn’t sound too bad. I could probably do that for a month before wanting to walk into traffic.” Or looking at job descriptions and thinking that it seems like a great fit before getting to the bit where they say, “Must be bilingual.” Around here these days, the languages are often Spanish, Hmong, or Somali. Or they’re looking for someone with database experience. Or X+ years experience as an executive assistant.

The jobs I want require experience that I couldn’t get without back to school. Writing and editing jobs require either an English or journalism degree, or equivalent experience.

To say the least, it’s discouraging.

And now my car is breaking down. I have no idea what’s going on, but it’s been randomly dying when I pull up to stop signs. And then it works fine for a while.

In many ways, all of this seems to be a mirror to the state of my romantic life at present.

Sorry, just writing about all this is depressing me even more.

Here. Have some Stephen Fry.

The powers of the placebo are so strong that it may be morally wrong to call homeopathy a lie because the moment you say it then a placebo falls to pieces and loses its power. I am a great believer in double-blind random testing, which is the basis of all drug testing. People still insist on things like holistic healing and things that have no real basis in evidence because they want it to be true—it’s as simple as that. If you’re dying of cancer or very, very ill, then you’ll cling to a straw. I feel pretty dark thoughts about the kind of people who throw straws at drowning, dying men and women, and I’m sure most of us would agree it’s a pretty lousy thing to do. Some of these people perhaps believe in the snake oil they sell or allow themselves to believe in it.

That’s why James Randi is so good, because he knows what magicians know: if you do a card trick on someone, they will report that it was unbelievable, they describe the effect the magician wanted, and they miss out all the steps in between that seemed irrelevant because the magician made them irrelevant, so they didn’t notice them.

People will swear that a clairvoyant mentioned the name of their aunt from nowhere, and they will be astonished if you then play a recording that shows that thirty-two names were said before the aunt’s name, none of which had any effect on them. That’s because they wanted to hear their aunt’s name; they wanted the trick to work, so they forgot all the failures in the same way as people forget all their dreams that have no relevance to their lives, but they mark when they dream of someone they haven’t met for ages that they see the next day. I would be astounded if everyone had coincidences like that—yet people say that is somehow closed-minded of me!

— “Last Chance to Think” Interview (2010) by Kylie Sturgess in Skeptical Inquirer. Vol 34 (1)

193. jigger

FSM-Xmas-treeNow that Christmas 2013 is here and finally gone, I feel that I can finally rant to you, dear reader, about what particularly bothers me so much about the entire bloody month of December. And it’s not just because of my tempestuous history with Christianity.

Well, okay, it does have some to do with my history with Christianity.

This year, I dunno, I felt crankier than in previous years, particularly with the seeming predominance of Christmas music in places like shopping malls and on the radio. And perhaps it was because Thanksgiving came so late this year, it seemed like the Christmas music started earlier. But it also seemed so… aggressively Christian in tone. Perhaps I’m just noticing more.

I was grocery shopping a few weeks ago and heard Go Tell It On the Mountain over the PA system, and the line “that Jesus Christ is Lord.” I was at World Market two weeks ago and heard Have Yourself a Merry Little Christmas with the line “if the Lord allows.” If there’d been a line in a song about how “Allah is One” or “All hail the Mother Goddess,” a bevy of angry Christians would be storming the manager’s office.

Now, I’m not trying to single out Christians here. And I’m really not trying to be one of those atheists (or, according to Sarah Palin, Joe McScrooge) who is trying to destroy people’s favorite holiday. For all intents and purposes, I enjoy this holiday season. I like the lights, the greenery, the sense of community and gathering. What I object to the blatant promotion of Christianity during the entire month of December, as if the Church didn’t already get Easter and the forty days before of Lent.

I probably wouldn’t get so cranky if we just included other religions in the cultural melange that is Christmas: if we included Pagan carols and rituals for Yule; Buddhist traditions for Bodhi day; the sharing of Jewish food and music for Chanukah; Yalda, from Persian culture, celebrating the passing of the winter solstice; and Pancha Ganapati, a 5-day festival in honor of Lord Ganesha.

Point is, why couldn’t we make Christmas a human festival, wherein we celebrate the different ways we have developed over the centuries to get through the long winter months by gathering together around fires to tell each other stories and sing songs?

… well, for the same reason that many Christians drum on about freedom of religion, but fly into a rage the moment someone else attempts to freely practice (or not practice) theirs. I don’t believe in the Goddess, or the Buddha, or any other deity we’ve invented over the millennia, but I can’t deny that belief in those things has given people hope and comfort in dark times.

On Tuesday evening, I listened to the rebroadcasting of the Festival of Nine Lessons and Carols from King’s College in Cambridge, London. After the opening carol, Once in Royal David’s City, the dean of the college read this:

Beloved in Christ, be it this Christmas Eve our care and delight to prepare ourselves to hear again the message of the angels; in heart and mind to go even unto Bethlehem and see this thing which is come to pass, and the Babe lying in a manger.

Let us read and mark in Holy Scripture the tale of the loving purposes of God from the first days of our disobedience unto the glorious Redemption brought us by this Holy Child; and let us make this Chapel, dedicated to Mary, his most blessèd Mother, glad with our carols of praise…

… because this of all things would rejoice his heart, let us at this time remember in his name the poor and the helpless, the cold, the hungry and the oppressed; the sick in body and in mind and them that mourn; the lonely and the unloved; the aged and the little children; all who know not the Lord Jesus, or who love him not, or who by sin have grieved his heart of love.

When I first heard this service a number of years ago, this sort of statement wouldn’t have phased me at all. But now it smacks of the most supreme in of arrogance: the assumption that because you belong to a dominant world religion that everyone agrees with your narrative and interpretation of events.

There are people who believe in, as Bill Maher quotes more liberal defenders of Christianity, the “central story” of Christmas—that is, that an all-powerful God impregnated a very young girl without the aid of intercourse in order to set right events that he himself put in motion after he had a temper tantrum after two humans he created and imbued with curiosity and intelligence went and behaved exactly how he’d expected them to. That “central story”?

So how is this a positive story, exactly? Because you can’t accept the Christmas story without accepting everything that goes along with it. Jesus shed his godhood to become human because of what went down in the (mythical) Garden of Eden? And just so he could grow up to be tortured and killed in order to atone for a crime that was an arbitrary offense in the first place. Forget the shepherds and the wise men—that’s the real meaning of Christmas, Charlie Brown.

It’s a story that was the beginning of religious wars, inquisitions, genocide, mass murder, torture, witch burnings, child sexual abuse (covered up and allowed to continue as the Church and its leaders, including the rapist priest, are infallible and above reproach because religion), the abuse and subjugation of women and minorities, including the LGBT community, and a host of other crimes against humanity.

This is what comes to mind when I hear a line in a song like, “let’s give thanks to the Lord above.” I hear a huge part of human experience being whitewashed to preserve monotheism.

And damn—passing a horn of mead around a circle of friends sounds like a helluva lot of fun.

170. atavistic

whiskeySo apparently two of the Phelps granddaughters, Megan and Grace, have left the Westboro clan. They even issued a public statement expressing regret for their actions as members of the family and the church. And everyone seems to be really excited and happy about that, ready to welcome these women with open arms into polite society.

And while I’m certainly glad that they’re out of that awful place and that there are two less Phelps in that clan to cause harm, I’m not entirely pleased with the reactions to this story.

Before I delve into my own feelings on this, here’s the statement they released:

We know that we’ve done and said things that hurt people. Inflicting pain on others wasn’t the goal, but it was one of the outcomes. We wish it weren’t so, and regret that hurt.

We know that we dearly love our family. They now consider us betrayers, and we are cut off from their lives, but we know they are well-intentioned. We will never not love them.

We know that we can’t undo our whole lives. We can’t even say we’d want to if we could; we are who we are because of all the experiences that brought us to this point. What we can do is try to find a better way to live from here on. That’s our focus.

Up until now, our names have been synonymous with “God Hates Fags.” Any twelve-year-old with a cell phone could find out what we did. We hope Ms. Kyle was right about the other part, too, though – that everything sticks – and that the changes we make in our lives will speak for themselves.

Okay, basic rules of public apology-making, as summarized on Billosophy:

  1. Ask For Forgiveness
  2. Admit What You Did
  3. Do Not Excuse
  4. Do Not Place Blame
  5. Do Not Justify Why
  6. Acknowledge The Consequences

I know as well as anyone who grew up in a fundamentalist home the regret that comes with wishing you had come to your senses earlier. The way things are is normal. You don’t know that you have a choice not to participate. But we’re not talking about just any family. This is the “God Hates Fags” family, just a step below the Manson clan in terms of notoriety. So it bothers me that not once in this statement did either Megan or Grace say, “I’m sorry.” The whole thing is essentially a non-apology.

We know that we’ve done and said things that hurt people. Inflicting pain on others wasn’t the goal, but it was one of the outcomes. We wish it weren’t so, and regret that hurt.

“Regret” is a word you use when saying that you wish things had turned out differently: that the other car hadn’t run the stop sign; that you hadn’t sunk all your money into the Ponzi scheme; that you hadn’t wasted a year of your life pining after a guy who would never return your love. However, it’s not a word you use when talking about having intentionally caused pain and misery for so many people. Because if inflicting pain on others wasn’t the goal, I’d sure as hell like to know what was.

It’s as if a rapist-murderer said at the trial: “I know that I’ve done things that hurt people. Inflicting pain on others wasn’t the goal, but it was one of the outcomes. I wish it wasn’t so, and regret that hurt.” We shouldn’t be surprised when the jury comes back with a guilty-on-all-counts verdict.

When it comes down to it, Megan broke pretty much every rule of apology making that psychology has identified as being integral to the healing process. She justifies her actions by laying the blame on her family, and on us by saying they were somehow misunderstood. She glosses over the painful consequences of those actions, and dances around the specifics of what she actually did (e.g., picketing military funerals, thanking God for AIDS, telling everyone God hates them). Then she justifies her actions by having the unbelievable gall to say that she didn’t mean to hurt anyone.

Personally, I’d have been satisfied with something like this:

I’m sincerely sorry for all of the pain and suffering I inflicted on innocent people as a leader of the Westboro Baptist Church. There’s no way that I can ever fully undo the damage I caused or unsay the things that I said, but I promise to spend the rest of my life working to heal the hurt I imposed on gay and lesbian people, on the families of the brave soldiers who gave their lives defending this great country, and on anyone else my family has directed their hatred toward.

That might have convinced some of us of her sincerity—not that we doubt that she’s not a member of the Westboro cult anymore. Rather, that she grasps the gravity of who she was and what she did. At the bare minimum, I expect some real tears here.

Some of the anger I’m feeling comes from the fact that I’ve never been offered an apology by my family, or any of the people who unwittingly taught me how to hate and view myself as a disgusting, perverted, broken faggot. And probably never will. Even after I shared those feelings, no one apologized for the pain I suffocated under all those years, terrified and unable both to articulate that pain or to share its cause. So I’m left to heal all by myself, like the victim of a psychopath with a scalpel, who happened to be in the wrong place at the wrong time.

I’m angry (particularly with the atheist and LGBT communities) with those who seem quick to welcome these women into the fold without so much as an apology that comes close to being adequate or forthright. I don’t expect anyone to crawl over broken glass, but I do expect them to own up to who they were and what they did. They owe us that much.

143. levigate

Tonight I just feel like bitching, friends. Sorry for the break in usual programming. I’m just suddenly incredibly sad and discouraged. Time for anti-depressants and major therapy, because this isn’t working.

As many of you know, I’ve been following through on my resolve to end my single status this year because I’m tired of complaining about being single, and so is everyone else in my life. So I’ve been going on more dates, which has ended in my being crushed over and over again.

This past week I’ve been emailing with a guy from OkCupid who messaged me expressing interest. From what we were saying we seemed to have a lot in common and similar goals in what we were looking for. He had a busy week, as did I, and this weekend he had a wedding to go so we set a date for Tuesday evening to meet. We’ve been emailing back and forth in the meantime, sharing a more but not too much in the event that.

Tonight I got an email from him saying that he’d read through my blog (I’d shared the address with him yesterday) and didn’t think that we’d be a good match. I emailed back a little while ago asking if there was any particular reason, because I’m genuinely interested in what about me doesn’t work for people, or if there’s something that I do that makes getting to know me or seeing potential in us as a couple prohibitive. You can’t fix what you’re doing wrong if you don’t know what you’re doing wrong.

He emailed back just now to say that from what he read he thinks that there’s too much still to work through about Seth, that I seem angry about it, and that it’s not fair to him to be dating him while that ghost is still hanging around. Which is a valid point, which is why I really need to go through therapy (only problem being that I’m fucking broke, uninsured, and can’t afford that kind of treatment).

He also accused me of being ageist, which is probably also valid. But why am I so terrified of being single at 29? Because I’m 29 and I’ve never been in a serious relationship. Period. Because I already don’t see myself as valuable. I’m already terrified that nobody wants me as a person, that there’s nothing intrinsically worthwhile about me, that I’m an oddity that no one knows what to do with, and that I’m damaged goods. And I’m terrified of the future, because experience has taught me thus far that everyone only sees me as a friend or a fuck buddy, and nobody wants me as a partner. I’m the fucking best friend who sees everyone else married off and happy. I’m a trope.

As I was driving home, I thought a little more about it. Why am I terrified of being single at 29? Because I’ve never felt loved in my entire life, and every day that goes by the hope that I’ll ever learn to love someone gets dimmer and dimmer. I never felt loved by my parents growing up, and there was really no one else in my early life who I had close relationships with besides my family. My younger sister and I were homeschooled until the 10th grade so our world was incredibly insular.

My parents have pointed out all of the things that they did that showed their love for me: things like coming to pick me up in sub-zero weather when my car died on 35W in the middle of the night, coming to all of my shows (even the ones they didn’t like), and not rejecting me when they found out I was gay. But those things don’t communicate love for me. They’re just nice things you do for each other because that’s how we evolved as a social primate species. Otherwise the world would go to hell pretty quickly.

People say that I need to let them love me. Truth is, I don’t know what love feels like. My personality is so fractured from the different people I have to be in different settings that I don’t even know who it is that they’re trying to love. Love for me is like the affection that you feel for a pet.

In the end, I can’t deny that his assessment is valid. He’s right. I’m a toxic mess, and it’s wrong to inflict that on someone. I don’t blame him for running for the hills, and it’s my own goddamned fault for over-sharing. I shouldn’t have shown him my blog right away, not until he got to know me better. Lesson learned. And maybe I do deal with things too publicly, which isn’t fair to people who don’t know that they’re being discussed out in the open like this. It’s one thing for me to do with that with my own life: it’s another to do it with someone else’s.

And he’s right about Seth. To quote the ever-prescient Fiona Apple, “I can’t help you out while she’s still around” (I know). I just don’t know how to get him out of my system 100%. I let him in on the fool’s hope that he could love me and he couldn’t. It was so easy falling in love, but how do you fall out of love? And that’s what always happens, I guess. Did I even truly love him, or was it just me wanting the idea of him?

It’s not that I’m disappointed that I was turned down, or that I was even attached since we’d never even met. It’s more that this possibility went to sod before it even had a chance to seed; that it always goes like this; that guys get interested and then decide that I’m a mess they don’t want to clean up (Paper Bag).

So what am I looking for? Someone to rescue me, I guess, because I haven’t a fucking clue how to save myself.

138. aperçu

Last week on the way home from vocal rehearsal I listened to this past weekend’s episode of This American Life (462: Own Worst Enemy), and then again on Monday morning while doing a project at work. The second act, The Conversation, features a fictional radio play about a guy who is basically sabotaging his love life by being a complete jerk, but seems incapable of doing anything about it.

It all starts with a phone call.

This girl he’s meeting at a coffee shop for a date calls him up to tell him that she’s running late, but that she’s close. It goes downhill startlingly fast. At first she’s pleasant, but then she seems to be reacting defensively, as if talking to a completely different person. In a moment, we realize that she is. She finally tells him to forget it and he sees her walking away down the street. The guy is confused, but by chance recently downloaded an app onto his phone that allows him to record phone conversations. (Not creepy at all.) He plays back the call. It’s the same words, but he’s irritable, sarcastic, condescending, even a little cruel. He realizes that she was right to walk away, and he doesn’t blame her.

What follows borders on the obsessive as he tries to fix himself, to force himself to be more aware of how he’s coming across to other people. He calls the girl back and apologizes, but like the first time it quickly goes downhill. He admits to playing back the recording of their phone call, and she’s understandably creeped out. “That’s really creepy,” she says. She then admits to lying about her dog being at the vet, and then lying about her dog actually dying the day of their date, which she used to explain why she was so upset. It turns out that she’d met someone else the day before and had been planning to blow him off but didn’t know how to do it.

It was… uncomfortable.

For several reasons.

In some ways, I rather feel like some of that’s going on in my own life. Sometimes it’s like my mind is home to two distinct people. One is the nice version of me, the one that people are (inexplicably) drawn to. The other me is stormy, dark, changeable, and emotionally unstable. He reacts violently to rejection. To abandonment. To being disrespected. To betrayal. Or perceived versions of any of these. And the change can happen in a matter of seconds, as anyone who has witnessed it can attest to.

A few weeks ago I was in a snit over the state of the kitchen in my home. My roommate’s dad moved in about a month ago and is fond of cooking large meals, but not cleaning up after himself, and I’d had to clean the entire kitchen more than a couple of times. It’s a matter of a difference in living standards (although admissions of simple laziness have been made). I was raised that you don’t go to bed until the kitchen is clean. My roommates are a bit more… lax about it.

I, however, did not handle the situation well. After one night where I was up until nearly 1 A.M., I chewed my roommate’s dad out the following morning, telling him in no uncertain terms how angry I was, how disrespected I’d felt, and that he needed to start cleaning up after himself. This culminated in a huge fight between my roommate’s and I one night, and things haven’t really been the same since. The kitchen has been staying pretty clean, Mark and I have chatted a few times, but I haven’t really talked to Emily in weeks.

The kitchen was really about hearing from Emily that Seth was dating that fuckwad closeted pastor; about feeling as if I have no control in my life; hating the fact that I’m single and that none of my romantic relationships have ever worked out; and basically hating myself.

Regarding my romantic life, I’m unsure whether the guys in the Midwest just aren’t my cup of tea. The majority of them seem religious or spiritual, and they also tend to have a shelf life of about a month or less before they literally disappear on me. There have been a few exceptions, but most recently a guy I’d met on OkCupid and had been talking to on the phone and exchanging texts with for a few weeks suddenly disappeared. This mirrored a similar experience several years ago, where I met this guy about a month before he moved to the Pacific Northwest, we hit it off, decided to keep talking. And then he abruptly disappeared.

Then I’m also wondering if it isn’t just me. If I’m not somehow to blame for the destruction of all of my relationships. When my younger sister was going through therapy for her eating disorder, she came home one day to announce that her therapist had called me toxic. Needless to say I did not take that news well, but I partly knew that it was true. I have an obscene amount of unresolved anger that’s nearer to the surface than I’d like, and depending on my mood it doesn’t take much to set me off.

A lot of the anger has to do with my family, and about basically having over two decades of my life stolen from me by fundamentalism and the lies that it told me. A lot of it has to do with the fact that I am a single gay man nearing age 30 who hasn’t been able to make a relationship last longer than six months, watching everyone else basically just fall into happy relationships while I can barely even get anyone to flirt with me. A lot of it has to do with the fact that I’m not good at anything enough to make a career out of it.

Basically I feel like a raging destructive spewing poison, magma and ash.

Save yourself.

134. apotropaic

“I had just moved to New York and was wondering if I was going to be alone for the rest of my life. Part of the problem was that, according to several reliable sources, I tend to exhaust people.”
— David Sedaris. “See You Again Yesterday.” Me Talk Pretty One Day

It’s weird thinking that at this time last year I was passed out on my friend Emily’s couch. We were both spending Easter as single adults, me still freshly emotionally raw from the ghastly episode with Seth on my birthday and her having recently separated from her husband. Life was not going particularly well for either of us at that point (one could justifiably say that conditions haven’t changed that much, at least for me, since then), and that ended with us getting fashionably drunk and passing out.

I’m getting sick of referencing my birthday. Doubtless anyone who reads this with any degree of frequency is thinking the same thing.

Tonight I watched What About Bob? with my roommate Mark. It’d been a while since I’d seen it, having grown up with that movie. We were actually introduced to it as a family by an individual who closely resembled Bob in many ways. She claimed to be a survivor of a Satanic cult in Shakopee, and at the time we knew her was going through treatment for dissociative identity disorder, although we later came to find out that this was not true. Most of the things she told us were not true, and yet like Bob she drew us in and convinced us to let her into our family.

As it’s been a while since I’d seen the film, there were several new takeaways in the story, especially relating to Bob.

Bob has, according to Doctor Marvin, a “multi-phobic personality characterized by acute separation anxiety and extreme need for family connections.” He’s like a big neurotic golden retriever, whose need for attention and acceptance is so profound that he pulls everyone around him into his orbit; and because he’s so well-intentioned (like a child, really) nobody can really hate him, even for making demands on his hosts, such as asking about a salt substitute at dinner or rushing in calling for a bowl of water for his fish (who is about to explode from rage over being locked up in a mason jar all day). If anything, they love him for his lovable craziness.

In coming under Dr Marvin’s psychiatric care, Bob begins to radically warp his doctor’s world. Everyone from the ladies at his building’s service to his family comes under Bob’s spell. He’s essentially evicted from his own life by a “textbook narcissist” (though a therapist like Dr Marvin should really know better than to throw around terms like that).

In some ways I can be just as destructive as Bob within my own relationships. Not to pull the victim card, but I did have a pretty toxic childhood and young adulthood in my fundamentalist Christian home. Ask anyone who grew up in a family like that and they’ll tell you that you basically become a master at pretending just to survive. Add the “figuring out that you’re gay mid-way through your teen years” element and on top of trying to be a good Christian kid, attempting to prevent your parents from finding out that you’re gay and possibly going ape-shit, throwing you out of the house and/or shipping you off to an ex-gay camp to “cure” you. Sure, I didn’t have a physically abusive parent. I wasn’t sexually abused. There wasn’t drug use in the house. Lots of people had it worse. But my home life essentially left me unable to truly experience any positive emotions, to form close bonds with other human beings (since my sixteen-year-old self is trying to keep everyone at arm’s length so they don’t find out I’m gay), and to give and receive love.

There’s a whole slough of other issues, but I have been somewhat of an emotional terrorist lately. What most people don’t realize is that bullying isn’t always of the active, playground variety. Sometimes it can run more insidious. I’ve functionally reduced the people closest to me to walking on egg shells lest they set off my trigger-happy anger that lately has been riding close to the surface. Part of it’s revisiting the Seth wounds through new acquaintances, and learning that he started pursuing a new no-strings-attached sexual relationship with another guy not three weeks after my birthday. It was beat-for-beat how our relationship began; and then just a few days ago I found out that he’s now dating someone (some closeted pastor here in the Cities whose music plays on the conservative Christian station KTIS now and again apparently).

And I’m still single. And the most important thing you need to know about me is that I’m highly competitive, so it’d be understatement to say that I’m feeling a tad lapped. Emily tells me that a relationship isn’t a race, but my limbic brain says differently. Part of it is just wanting to replace him with someone who I care about and who cares about me in return, but the louder part wants him to hear about how well I’m doing and that in spite of what he did to me that I succeeded. (In my world, the height of success is finding a boyfriend.)

What infuriates me is that, like Bob, all of this comes so easily to him. He just waltzes in and everything falls neatly in place for him, while I (like Dr Marvin) watch helpless as everyone unwittingly conspires to take it all away from me, evicting me from my world. And the awful thing is that I can’t beat him. He’s too charming, too sexy, and too lucky. Some people just have all those qualities. And some people, like me, are fucked before they even leave the starting gate.

I’m nearly 30. Only in movies does the protagonist find love late in life.

131. brisance

Sorry for the gap in posting the past few days. I’ve been doing a lot of writing outside of the blog lately, both musical and literary. I’ve completed several arrangements of pop songs for the vocal group I’m in that’s getting started, as well as completing work on an original choral piece based on an Edna St. Vincent Millay sonnet that I also had to secure rights to use.

I’m also working on several short stories and starting in on a series of essays about my experiences as a bad cultural American, some of which I hope will be quasi-therapeutic in getting over my Seth issues.

Speaking of, I went for a walk with a friend of mine today around Lake Calhoun in Minneapolis. It’s an absolutely gorgeous day outside; a little windy and cool for wearing short sleeves, but my goodness am I glad that the weather is nice and that the good-looking guys are finally shucking their shirts when they go for a run. I love that about the spring: The return of eye candy.

However, I was informed today that I’d been uninvited to an upcoming birthday party because Seth is planning to be there. It was moderately placating to hear that it wasn’t because my personality is defective; and I honestly hadn’t planned on going since Seth is close friends with this guy as well as (to take a turn for the Anglo-Saxon) quasi-regular fuck buddies (though at this point, between this guy and several others (Justin Lee, for one) I’m wondering who Seth isn’t fuck buddies with). What irks me further is that recently he apparently had the audacity to tell this friend that he thinks that I need to find someone.

(Sure, let someone else fix the mess you made, asshole.)

On a side note, it’s ironic to compare the liberal sex lives of the Christian gay guys I know and with my own sexual ethic as an atheist, which is becoming more conservative (at least for the time being). There was a time shortly after Seth “dumped” me (I don’t know if there’s a word for what happened there since we were never actually “dating”) when I was a pretty unscrupulous slut. My ex (Aaron 2.0) had recently introduced me to Grindr, and the day after the infamous night of my 28th birthday I had two hookups with complete strangers that began a long series of very unhealthy acting out. I had sex with at least a dozen guys in relationships, none of whose boyfriends knew of their extra-curricular activities, so you’ve got to wonder how “serious” those relationships were. All of that left me feeling more empty than ever, and I’m at the point now where I just want to find a good guy to be with. I don’t want to have “no-strings-attached” sex with guys who I have no emotional connection to.

Anyway, I’d just assumed that Seth was going to be at this birthday party and hadn’t planned on attending. However, it did strike me as odd that I received the Facebook invite only for it to mysteriously disappear shortly after arriving.

This is, frankly, one of the many reasons why I need to get the hell out of the Twin Cities and make it like a tree to Seattle (the other big reason being my immediate family and the fact that there are just so many ghosts of my fundamentalist past around here).

This is precisely what I was afraid would happen after the events of last February. Some of it may be my hardline approach towards Seth and cutting off all contact in the interests of not re-igniting a fire that I’ve been trying to put out for the better part of two years, but he has indeed become something of a Rubicon between my friends and I. He’s standing on one side, with his church and all the people who are allied with him. On the other side is me, and all the people who are somehow in the middle of the No Man’s Land that I’ve inadvertently created and forced some people into. The people closest to me at least make an effect to not mention him around me because I’ve been very honest with them that I’m still not entirely over him, and that references to him still make me go slightly crazy.

But the current state of affairs has made it so that I can’t be with my friends for their birthday parties and other community events he’s likely to be at. My friend Emily actually assured me that she hadn’t invited him to her 30th birthday party because having me there was more important than being hospitable to him, her pastor. (I can’t help but wince at that and even feel somewhat selfish, that she would be so accommodating of my insanity.) But in a few weeks I won’t be able to help some friends move because he’ll be there.

So the moral of the story is that I really need to start over in a new place. Not necessarily running from my problems, but just getting free of some factors that are impeding my progress towards getting psychologically healthy and healing from some of the wounds that I’ve sustained over the past couple of years.

Plus, there’s my romantic life. The guys here in Minnesota have ultimately been disappointing in terms of finding someone who I can connect with emotionally, as well as someone who is equally non-theist. Seattle has a fairly large and active atheist community, is more liberal, and has a higher percentage of gays (and therefore a wider pool to draw from). And I just can’t stand to be alone for yet another year as I’m getting older (and less marketable).

Like it or not, Seth has changed my life, and not for the better. But who knows. Maybe it will be for the better in terms of ultimately getting myself together and on a healthier path in a new place.