272. wabi-sabi

kintugi‘Tis the season for retrospection, I guess.

As we turn our faces towards the void of what lies ahead for 2017, I’ve been reminded while listening to the radio this week of some of the high points and low points of the past year. While there were definite low points, I still tend to balk at those who claim that 2016 was the “worst year ever.”

I’m pretty sure 65 million BCE was the worst year ever for the dinosaurs, and you could have your pick of years at the height of the Black Death’s rampage through Europe around 1351-1353.

Ditto during the years of the Great Depression.

1783 was a wretched year for the northern hemisphere when the volcano Laki in Iceland started a chain of natural disasters that led to the deaths of tens of thousands in Europe.

1968 was a pretty bleak year in the United States, with the Vietnam War still raging, the assassinations of Martin Luther King, Jr. and Robert Kennedy, deadly race riots across the country, and the election of Richard Nixon.

(There are more examples on this Reddit thread.)

Point is, 2016 may have been the worst year in the lifetimes of many under a certain age, but every generation has its go-to .


For me, this has been a year of transformation and growth:

That last one had been a huge source of anxiety for me over the past few years. I’d been growing increasingly less interested in sex, dating, and “dating” (i.e., casual sex), which definitely made me an outlier amongst gay men. Discovering that there were others like me, whose sexuality was defined firstly by emotional rather than sexual attraction, was an incredible relief.

However, this has also redefined my relationship to the broader LGBTQIA+ community. Even before demisexuality, I struggled to really find a place of belonging under the rainbow umbrella.

I am not queer in any sense of the word, am cisgendered, still have my natural hair color, have no piercings or tattoos, am comfortable in my masculine identity, and feel no need to “bend” how I present my gender.

Frankly, I have heterosexual friends who are queerer than me.

Likewise, I have struggled to find belonging amongst gay men. My personal experience is that it’s a community defined heavily by sexual activity and sexual attraction—flirting, hooking up, etc. Again, full disclosure, my experience with “gay culture” has been primarily limited to a subset in central Minnesota, which may not be representative necessarily of the majority.

However, many guys with whom I’ve had conversations, who could be considered “mainstream gay” (however you’d define that), do feel liberated in their more extroverted sexuality. Many came out of repressive homes and communities, and found belonging and community in the gay bars and fetish subcultures that make this super introvert very uncomfortable.


The massacre at the Pulse nightclub in June was a conflicting event for me in many ways. Fifty people were murdered because of their sexual orientation. On the one hand, it was a reminder that although we have marriage equality in all fifty states thanks to the 2015 Supreme Court ruling, it is still not entirely safe to be openly LGBT or Q in the United States.

And it’s frightening to consider that the incoming presidential administration could overturn many, if not all, of the advances for LGBTQ rights with a pen stroke or judicial appointment.

Yet aside from a sense of shared oppression, I don’t feel drawn to “gay” spaces—bars, clubs, gyms, bathhouses, concerts, etc. Even “gaymer” events are off-putting for me, mainly because the sexual energy is almost emotionally deafening.

At the 2015 American Library Association conference in San Francisco, when I attended a GLBT Round Table social (and later an independently organized) event, even though we were all librarians, I observed how the gay (and, I presume, bi) men flirted about the room like bees, sizing each other up.

I just wanted to talk to someone about cataloging and archiving.


A few days ago this video came across my YouTube feed.

Dubious genetic explanations aside, I found O’Keefe’s assertion that LGBT people have unique qualities and perspectives for bringing communities together and facilitating healing to be very heartening. While I may not fit any stereotypes of how society envisions a gay man, I do believe that growing up as an outsider has made me a more compassionate, empathetic, and social justice-minded as a human being.

It’s one reason I decided to go into librarianship in the first place: I know what it is to be denied information that might broaden my mind and challenge my comfortable, preconceived notions about the world—and people.

And I can do something about that as a cataloger, an archivist, and as a librarian.


The reason I worry so much about sex, and the hypersexuality of gay men, is the knowledge that androphiles are my field of eligibles. As a demisexual, it takes a while to even recognize that I’m interested in a guy.

While I’m still trying to figure out if we have anything in common, he’s already decided that we should to go back to his place.

I worry that everyone else moves too fast for me, that no one is willing to wait for the intricate gears and dynamos of my psycho-sexual machine to determine if attraction will happen or not.

Will I ever find someone? (And where do I even look?) Will the attraction endure for me, or for him, or will he eventually get fed up with me and my cogitating?

As I consider the theme of loneliness in 2016, I recognize the need to resolve it somehow, to rethink my perspectives.

Good riddance to this year though.

271. mythopoeic

babadook

Story time.

Once upon a time in a land not so far away there lived a little boy with his parents and two younger sisters in a house on the edge of a corn field.

Although the parents loved the boy and his sisters very much, and made sure that they had food to eat and clothes to wear, their religion taught them that anyone who did not believe exactly as they did would burn forever in Hell.

This made the boy’s parents very sad, but also very afraid for their children.

From the moment that the boy was born, like Thetis burning away Achilles’ mortality, his parents studied and scrutinized every word and every action for signs of worldly corruption—any signs that Satan and his demons were masters of their child instead of god.

If he dropped food off his high chair as a one-year-old, they would shake their heads and sigh, saying, “There’s his sin nature.” Then they would spank him until he finally stopped dropping food from his high chair, because they read in their holy book: “Whoever spares the rod hates his son, but he who loves him is diligent to discipline him.”

Ditto if he didn’t go to sleep right away at night, or didn’t finish his oatmeal, or once when his father whipped him because he mistakenly thought he’d heard the boy curse god.


Unlike most children, the parents kept their children at home instead of sending them to public school, because public schools belonged to Satan. At home, there was no lesson that did not have a Christian moral—math, history, biology, etc—and the parents read the Bible and prayed with their children each day.

Yet while their intent was to teach them about the unconditional love of their god, the boy and his sisters learned little about it from their parents.

They read in the Bible that “man looks on the outward appearance, but god looks on the heart” while learning through punishment and rewards that conformity and knowing how to play the right part in public was what truly mattered.

Though lessons about sin were intended to teach them about the grace and the love of their god, what they internalized from being told every day that there was nothing good about them, that they couldn’t do anything good (unless imprisoned, enthralled, and ravished by Jesus) was that they were bad, broken, and hateful. No one would ever love or accept them.

For the boy, being the oldest, with the weight of expectation that the parents put on him to be the model sibling for his sisters, all he could do was retreat into his imagination, into books and fantasy, hiding from the weight of the guilt and shame he felt all the time.

By age eight, had stopped smiling.

It was then that the Dark Man first appeared.


Although the boy couldn’t actually see the Man (except in dreams), he could feel him creeping, always, at the edges of his mind.

The Man would whisper that feelings like love or happiness were poor, inferior emotions for the simple or the weak—only the strong could look at life head on and not flinch. Though he could not hear the words, their chill froze his heart.

So the boy locked those feelings in a vault buried deep in his mind. He tried not to listen as they cried out in the dark, and after a time he couldn’t hear them anymore.

When the Dark Man told him it was stupid to be childlike, piece by piece the boy threw his toys and games into the black vault, sneering at innocence and youth. Inside, he began to feel more like the Dark Man every day, cold, lifeless, scowling at the world and everyone in it from behind the mask he learned to wear.

When the boy made a mistake and his parents didn’t show the disappointment he expected, the Dark Man would scream and rail at him instead about how worthless he was, how no one would ever love him, that he would never be good enough for anyone.

And when the boy became aware of the feelings he had for other boys, a thing he had been taught was forbidden, he took those desires and locked them away in the vault too.

There, in the darkness, all the things he shut away from the prying eyes of parents, teachers, pastors, and friends grew twisted and pallid, like tiny homunculi in his mind, primeval gods of the elements of himself he had buried.

The love and happiness he had abandoned became a hurt and angry child–the boy who hadn’t understood why his parents couldn’t just love and accept him.

The desires and ambitions he was supposed to surrender to god curled and twisted into a cruel, cunning schemer that would do anything to get what he wanted.

And when the boy grew older, his buried sexual feelings became a monster of desire, a dragon who, when unleashed, sought to consume and devour all things before it.


With the Dark Man, these four stood behind the mask of self the boy curated to show to the world—a face that others expected to see. With the boy’s assent, they built a wall of suspicion, cool looks, and cynicism around him to keep everyone from getting too close. They stepped forward to take over in moments when he felt uncomfortable, fearful, threatened, or inadequate. The boy thought this part of his protean, kaleidoscopic personality.

When he finally left home, they went with him, silent guardians watching and waiting who cared little for distinctions between friend and foe. The Dark Man whispered that no one was safe, that everyone would hurt and disappoint him.

Yet a piece of the boy still remained, deep within the fortress of his mind who remained redeemable and hopeful, who longed to live free in the sunlight.

Free of his prison.


Please note: though based on real experience, this story is intended only as a metaphor and should not be interpreted as describing dissociative identity (formerly “multiple personality”) disorder.

270. incipient

denethorIt’s about time for this monthly check-in with the blog. It has been over a month since the last one, after all.

The combination of working full-time plus the wind-up to the end of this semester has been kicking my ass recently. Perhaps it’s the research methods class I’m taking, or enduring a contentious and divisive election for almost two years, but I’m feeling pretty run-down.


What I have been planning to write about is the increasingly clearer picture of one of the dominant psychological constructs in my mind.

Let’s call him “Talos.”

He started out as a sort of mental protector figure—an internal proxy father in place of the one I didn’t entirely trust or feel safe around. He was a distant man (who himself had had a distant and sometimes physically abusive father) who tended to work a lot. He tried to do things with us: take us to parks, teach us to ride bikes. But it was clear he didn’t really know how to do any of the “traditional” things one expects from a father.

As we got older, the desire to connect with my sisters and me manifested in various ways (such as going to baseball games with my younger sister, or going to concerts with me), but so did his critical voice. While his intent was probably to help us by pointing out our mistakes, he had a way of turning compliments or feedback into backhanded insults.

Following one of my piano recitals as a teenager (which I thought went pretty well), we were driving home afterwards and after a moment of silence between us, he mentioned how some of my ornamentation had been slightly off.

In college, following the performance of one of my songs in a colleague’s recital, he said later that he thought a song I’d written previously had sounded more “true” to my style.

This was the state of things growing up. Some of that came from their theology, such as where Paul writes in Romans that “everyone among you [is] not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned” (12:3).

Praising or encouraging us would’ve given us big heads, I guess.


A few weeks ago I was catching up on the WTF with Marc Maron Podcast, and Julia Sweeney was on. At one point they talked about growing up with an alcoholic parent:

MARC MARON: See, I’m projecting because what I was gonna say is that the children of alcoholics either become alcoholics and drug addicts, or control freaks.
JULIA SWEENEY: Oh, really.
MM: Well, yeah.
JS: I wonder if I’m a control freak.
MM: You don’t feel like one… Usually it’s because you’re in this position with a grown person that’s completely out of control all the time, and you’re constantly—you can’t do anything about this primary situation in your life, so when you get out of that you’re like, “I’m gonna keep it tight.” You know what I mean? There’s a reaction.

And that got me thinking about growing up in a rigidly-controlled religious household where one never felt entirely secure. Some flip out once they leave home and become totally debauched.

Others become control freaks.

Guess which direction I went.


For me, the gradual appearance and rise of Talos began as an internalization of those parental admonishments. After all, to a child, the sun rises and sets with their parents. It’s biologically wired into us to unconditionally accept what our parents tell us. Skepticism carried no survival benefits.

It started as anticipation of disapproval—of observing, learning to predict what behavior would result in a spanking, or a lecture, or a threat of burning eternally in hell.

As I got older though, Talos grew in size and scale. He was the internal eye, standing over my shoulder to criticize everything I did. And nothing was ever good enough. I’d practice piano for 3-4 hours a day to get one section of a piece just-right. I’d edit and rewrite papers until they felt perfect.

He also commented on the world around me, evaluating passing glances or turns of phrase.

“They know what a horrible person you are.”

“Nobody here likes you.”

“What a miserable disappointment.”

“You’ll never be good enough.”

This goes beyond stunted self-esteem.

It was crippled self-worth.

I was trying to come up with a face this week to put with Talos, and John Noble’s Denethor from The Lord of the Rings films came to mind. There’s this scene in particular:

It was a self-protective impulse turned inwards on itself, like a black hole. And once I became aware of my sexuality, that mechanism went into overdrive, controlling every thought and mannerism lest anything give me away to my parents, who were big fans of James Dobson and Focus on the Family.


I’ve also been considering how this has impacted my romantic life, and my attitude towards myself and my demisexuality.

Specifically, is this sexuality an inborn trait, or is it the result of this darkly controlling inner force that looms over everything?

Regarding my orientation, of only being sexually attracted to men I have a close connection with, that has always been there. The more I got to know someone, the more attractive he got.

But would I feel more comfortable being more sexually and romantically open if Talos’ shadow wasn’t everywhere? Would I feel less pressure to find romance?

Who knows. But no wonder I stopped smiling around age eight.

But even non-sexually/romantically, would I feel less anxious in social settings if Talos weren’t threatening me not to fail, to say the wrong thing, to not let everyone know how stupid I am?

Though I’m now an atheist, the pressure to be perfect is no less overwhelming. I’m constantly analyzing social situations, draining my mental CPU.

The curious thing is that I became my own jailer.

So how then to unlock my own cell?