175. hellion

Going into Monday after a hectic weekend is never a great way to start the week.

This Saturday I was the best man in my friends Beckie and Mike’s wedding. Overall, it was one of the more low-key affairs I’ve attended and been a part of. It was maybe ten minutes long. The bride wore blue (almost TARDIS blue!), her brother officiated, and the wedding processionals were both songs by Christina Aguilera that I arranged for two violins.

The reception was also low-key and started about an hour after the wedding, with an open bar and beautiful weather for sitting outside while we waited. Per tradition, I delivered the opening toast, which ended up being a two-and-a-half page essay that included mentions of the United Nations, evolutionary biology, and an excerpt from The Little Prince (which I’ve quoted on this blog once before). Surprisingly, it was relatively well-received, and the bride has even titled her Facebook photo album from the wedding “The United Nations of Mike and Beckie’s Wedding”!

It was also an emotionally difficult weekend for me to get through, partly because it came barely a month after Jason and I broke up (the bachelor party happened the week of the breakup), and almost everyone was there with their spouses or significant others. Aside from me and the maid of honor, everyone there in the wedding party was coupled. Even the one bridesman was there with his boyfriend Roy, who took all of the wedding photos. So I was constantly being reminded there of how single I am, and of how incompatible I am with most gay men my age, so I came away feeling less confident that I’ll ever find a guy to marry.

Eager to get away to get some emotional room (and so that the middle-aged women wouldn’t keep trying to make me dance with single girls—apparently they didn’t understand what “gay” means), I left the reception early to visit a friend of mine. He’d texted me earlier that evening that only eight people had come to his birthday party, and his husband was out of town, and I needed some cheering up too so it was rather perfectly timed for both of us. I ended up feeling much better for the visit, and we had a great conversation that got me thinking about the qualities I want in a future husband, which I’ll write more about later.

Another element that made the wedding weekend difficult was running into the last person I was expecting or wanting to see—Seth, the guy who broke my heart on my birthday in 2011. Last Wednesday I was attending an LGBT networking event at a local restaurant where Seth is apparently a bartender there—a fact that nobody thought to mention to me. I arrived at the place, and was saying my hellos and ordering a drink when I heard someone say my name. I turned around, and there he was, looking sheepish and slightly surprised himself. I’m not sure what the hell possessed him to speak to me when I’ve made it clear that I want nothing to do with him. Probably the same thoughtlessness that allowed him to intentionally ignore the fact that he knew I was in love with him so that he could keep having sex with me. (Very convenient for him. Not so much for me.)

It was an inevitable moment that I’d been dreading. For its size, the Twin Cities is a relatively small place; and for the gay community, it’s an even smaller world. So that he and I would run into each other, or even possibly date some of the same people, was bound to happen.

My reaction to seeing Seth there was to respond with a curt, “Ah,” quickly turn away, and pretend I’d barely noticed him. It was the same tone I’d used when seeing him a few weeks after my birthday in 2011, when I’d snarled “What the fuck are you doing here?” at him.

I spent the evening ignoring him, which was difficult as he was behind the bar for most of it, often chatting with some of the cuter guys at the event. I found myself wondering how many of their numbers he’d managed to get, and how many of them he’d be fucking soon. Part of me found my jealousy after over two years ridiculous and hilarious, but his presence there made it difficult to concentrate or even think.

When the event started to wind up, I closed my tab and left as quickly as possible. I was about halfway home and at Starbucks when I realized that in my haste I’d left my card. Fortunately, I had my tablet with my Wallet app on it, so I was able to pay for my beverage; but it did mean I’d have to go back. When I got there Seth was on the phone. I walked past him to find someone to ask about my card and was waiting for about a minute to talk to another bartender when Seth walked up with my card and handed it back to me, saying quietly, “Here you go, David.” I had the twin impulses to say something snide and cruel in response, but also to get as far away from him as possible. So I hissed a “thank you,” and virtually ran back to my car.

So that was the Wednesday before the wedding, when I was already feeling lonely and undesirable, and there was Seth, looking handsome and charming as ever.

The theme of my romantic life is that I can never fall in love with anyone who is able to love me in return, and vice versa. And seeing him last week when I was feeling single, miserable and pathetic was another cruel irony of coincidence.

All that loving must’ve been lacking something
if I got bored trying to figure you out.
You let me down. I don’t even like you anymore at all.
– Fiona Apple

 

174. flashforward

So it’s been a rather eventful last couple of weeks for me personally since last I wrote regularly.

My creative nonfiction class is over, and my writing project is slowly starting to emerge from the star nursery of invention. I’m gradually starting to put bits and pieces of my history together as more memories emerge from my childhood and young adult years that I forgot about. So it’s been a useful process.

Many of those memories I buried because they were too unpleasant and turbulent to think about, but it’s good to revisit them now as an adult, with a broader and more knowing perspective. The ultimate goal is to develop about fourteen essays on the themes of survival, acceptance, all around the dual journeys of coming out gay and atheist. From various reactions so far it sounds like a marketable story, but who knows.

Hell, who knows if I’m even good enough of a writer to tackle it…

The other big piece of news is that, as of a month ago today, I’m a single man again. This last relationship lasted for just about eight months. I’m feeling good about the split overall. It was the right decision and call to make, but it was still hard, and I’ve still felt like shit over it.

There were a couple of challenges to the relationship to begin with. One, he lives about an hour north of the Twin Cities, and for most of our relationship he didn’t have a car so every weekend I drove up to see him. He did get a car a few months before we broke up, but there was something wrong with the brakes or something and he didn’t feel safe driving it.

Another challenge was fibromyalgia. In case you’re not familiar, fibromyalgia is widespread chronic pain that’s usually accompanied by fatigue, trouble sleeping, and joint stiffness. During the summer when he was able to spend time outside he was mostly fine, but when any kind of weather shift happened he’d be knocked out flat. So once winter came along he was in a rough state.

As Esther Perel says in the TED Talk below, “There is no caretaking in desire. Caretaking is . . . a powerful anti-aphrodisiac. I have yet to see somebody who is so turned on by somebody who needs them. Wanting them is one thing. Needing them is a shutdown.”

I enjoy how she summarized responses she got from people talking about their lovers: “I am most drawn to my partner when I see him in the studio; when she is onstage; when he is in his element; when she’s doing something she’s passionate about; when I see him at a party and other people are really drawn to him; when I see her hold court. Basically, when I look at my partner radiant and confident, [it’s] probably the biggest turn-on across the board.”

With Jay, I so rarely got to see him in his element, or see him passionate about anything. When he was passionate, it was about sustainability or something that had to do with the outdoors or systems thinking. Which is great, but not something that got me excited.

Once we started getting serious, he started talking about marriage and moving in together. (Mind you, this is after about four months. Big red flag.) I was on the fence about whether or not I was ready to commit, but given my attachment issues, I wanted to give our relationship a chance and see if the feelings followed. (They didn’t.) My mistake was not being more honest about that.

When we talked about where we wanted to live, the primary factor he was considering was staying out of the urban circle of the Cities – as close to rural as possible. Since he was the one with fibromyalgia, his needs apparently outweighed mine. His argument was that since I plan to be a writer, I could work from anywhere.

A couple months later he was talking about moving to a dryer, warmer climate. I said that I wasn’t too keen on moving to the middle of nowhere, as it’s in the middle of nowhere and far from culture and resources. He dismissed that, saying that I need to be less reliant on stores and start growing my own food, and that I don’t need culture as much as I think I do.

Aheh.

So I was initially attracted to Jay because of his passion for the environment and the fact that he’s an unabashed nerd and a Whovian, like I am. And he’s an attractive guy. But the more our relationship progressed, the less we really seemed to have in common. There was also the fact that he never really wanted to do anything with my friends, or meet the people in my life who are important to me, even though I’d met most of his friends and family.

My biggest regret is letting it go on for as long as it did, and not listening to myself that it wasn’t the right relationship for either of us. Truth be told, I was afraid of being single again, because this time I’d be single, gay, and thirty. And I didn’t want to be alone.

What it comes down to for me is less about age, and more about the fact that I don’t feel desirable. I feel awkward, crippled by my fundamentalist Christian upbringing, mangled by my inability to flirt with guys I like, and hugely undermined by my brain, which usually makes me feel old and weird around the guys I’ve dated. In reality, they’re probably just not very interesting and consequently not right for me.

I also feel like a failure for still being single at my age. Most of my friends are paired off, and have been with their partners for years. So I wonder what’s wrong with me that I haven’t found someone.

Truth is, I’m just not good with uncertainty. Or being alone with myself.

173. machinate

Here’s a surprise bit of news from the FCC: it’s considering dropping current broadcast decency standards that ban explicit profanity and “non-sexual” nudity. Apparently they’ll cut their backlog of pending complaints significantly (I think by about 70 percent), and save a ton of money in the process.

Translation—we’d be hearing a lot more “shit” instead of “shoot” or “crap”; “fuck” instead of “frack” or “fudge”; and seeing more boobs and (fingers crossed everyone) cock on television. Naked breasts I could care less about. Cock, however…

Not surprisingly, the “family” councils (e.g., American Family Association, my local Minnesota Family Council) are up in arms over this “outrage.” I guess while they were focused on keeping gays and lesbians from getting hitched, the Gay Agenda snuck this one through the backdoor to finish its job of stripping the United States of its morals.

Their response: send their legions of panic-stricken Christians to the FCC website to file complaints. Some of the responses are unwittingly hilarious (taken verbatim from the FCC Electronic Comment Filing System page). Like this one:

Philippians 4:8 says – for the rest, brethren,whatever is true, whatever is worthy of reverence and is honorable and seemly, whatver is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virte and excellence, if there is anything worthy of praise, think on and weigh and take account of these things (fix your minds on them). F words and nudity would cause my to discontinue television.

The old fundamentalist Christian standby—when there’s no rational argument, quote Bible verses! That one always works. Or this one:

By allowing the F word and nudity on to television you are striking very damaging harm to the already seriously wounded culture in the United States. Our sex saturated culture harms especially young people and deprives them of hope that their lives can mprove when they experience the reults of a culture which places sexual gratification as the ultimate game. When many young people realize that they have been deluded they will be tempted to increase the already alarming statistic on youth suicide.

So if the FCC broadcasts words like “fuck” and (non-sexual) images of nude women (and men!!!) … young people will commit suicide?

Some comments make wild use of punctuation to drive home their point:

Do you think more FILTH on TV is good for our country???????????????

Or this one, from a gentleman who claims that the United States will somehow be overthrown and its citizens enslaved if the FCC airs “naughty” words:

Your advocacy of nudity and profanity on public TV are the signs of the terminal moral decay of America, as this nation turns from its moral foundations to puruse its own direction free from the moral and religious standards that once made this nation great. You are part of the sweeping tide that is bringing about the destruction of our nation through the advocacy of pornagraphy and profanity; an advocacy which only 20 years ago would have been unthinkable. Freedom abused and misused wiil be freedom lost,as we lose this country to the results of moral decay – which will be our enslavement. Be forwarned.

The FCC wouldn’t be advocating nudity, profanity or pornography, any more than it currently advocates batshit crazy Evangelical theology by allowing lunatics like Pat Robertson and Bryan Fischer to air their hateful ideology on their television and radio shows.

Then there are comments like this one:

Please do not relax the FCC standards. If anything, tighten the standards and enforce them. TV and radio have gotten too filthy and violent. It’s already too indecent and repulsive and needs to be cleaned up. Our culture is in rapid decay, every little bit we can do to reverse the damage would be a step in the correct direction.

With one breath, these Christians tell the government to stay the heck out of their lives and their religion. With the next, they demand the FCC enforce some kind of moral police state. Which do they want—a small government, or a Big Brother state? (We know the answer: they want nothing short of an Evangelical Christian theocracy.)

Of course, I know plenty of Christians and other people of faith who won’t be flummoxed at all by this. They drink, swear, fuck, and enjoy a good nudie show as much as the next godless heathen. And I know plenty of atheists who are just as offended by profanity and nudity as many of these Christians (albeit for different reasons).

Point is—if you don’t like what’s on TV, don’t watch. With the exception of activities that really do harm people (e.g., cigarettes, stabbing people with knives), just because you feel offended by or don’t like something doesn’t give you the right to try and outlaw or ban it for everyone.

—

More on this from the International Business Times: http://www.ibtimes.com/fcc-may-finally-relax-draconian-bush-era-indecency-rules-parents-television-council-not-happy-about

172. leeward

Several weeks ago I discovered that a friend of mine had never seen the 1964 film version of Lerner and Lowe’s My Fair Lady, with Audrey Hepburn and Rex Harrison. It was rather shocking because A) I grew up with it and can’t imagine anyone else not having seen it; and B) he’s gay… and, well, musicals seem the particular purview of the gays. Hell, it’s one of the qualities that all but gave me away back in the day. (My friend Emily said, “You got way too excited about Sondheim to be straight.”)

My friend and I were talking about the moment that language goes from being merely parroting to true acquisition, when words go from sounds to meaning, and I brought up this iconic scene:

He had a percipient observation about the show: namely, that it’s a picture of imperialism. Eliza Doolittle is taken from the gutter by the chauvinistic Henry Higgins, dressed in the garb of the upper class, and taught how to speak and behave “properly.” In the same way, Native American children were taken from their homes by Christian missionaries and taught how to speak, behave and dress like proper Christians (i.e., Western Caucasian culture).

The reason we were talking about this scene, and this song in particular, is that it illustrates that “light bulb” moment. My college French teacher told my class that her’s took place one semester while studying abroad. She was reading in a tree one day, she said, and all of a sudden everything just snapped into place. She didn’t have to translate from French into English anymore. The words carries meaning.

Writer David Sedaris describes a similar moment in Me Talk Pretty One Day, from the essay collection of the same name:

It was mid-October when the teacher singled me out, saying, “Every day spent with you is like having a cesarean section.” And it struck me that, for the first time since arriving in France, I could understand every word that someone was saying.

Understanding doesn’t mean that you can suddenly speak the language. Far from it. It’s a small step, nothing more, yet its rewards are intoxicating and deceptive. The teacher continued her diatribe and I settled back, bathing in the subtle beauty of each new curse and insult. . .

The world opened up, and it was with great joy that I responded, “I know the thing that you speak exact now. Talk me more, you, plus, please, plus.”

These moments came to mind because several weeks ago I finally stopped believing in God. That’s not to say that I haven’t been an atheist these past two years. I still see no evidence or reason now to continue believing in God. The difference is that, a couple of weeks ago, I finally stopped missing God. It’s like that moment when you finally get over someone you’ve held a torch for, and one day, for whatever reason, those feelings stop. The memory of the love and the feeling is still there, but the gravitational pull doesn’t yank you out of your own orbit every time it wheels around.

Walking to work one morning a couple of weeks ago, the part of me that missed having a God to believe in went away. I’m not sure why it happened just then, but it was as if a balloon had popped, or a string were, and I wasn’t tethered to those feelings anymore. I didn’t feel the need to get angry or mean when someone talked about God or faith. I still get upset when hearing about someone being hurt by Christians, but then I get upset when anyone is hurt by anybody, for any reason.

I’m still passionate about the separation of church and state, about promoting secular and humanist values in society and throughout the world, and encouraging people to think for themselves instead of letting their thinking be done for them by those who want to fetter everyone in the world to a 2,000-year-old book. But I’m not doing it out of some revenge fixation, like a jilted lover railing against an ex.

None of us had a choice about being born in the proverbial Christian missionary school and taught the clean, holy Christian ways of the White Man. Neither did any of us have a choice about being attracted to members of the same sex. Eliza Doolittle chose to become the pupil of Henry Higgins, and accept his narrative of being a “proper lady.” But in the process she maintained her sense of self, and at the end of George Bernard Shaw’s original play, Pygmalion, she does indeed go off to marry Freddy and become a teacher of phonetics. Her final words to Higgins in the play show her to be a truly emancipated woman, unlike the chauvinistic ending of Lerner and Lowe’s musical: “Buy them yourself.”

I didn’t have a choice about being raised a Christian and saddled with all the negativity. But I’ll be damned if my parents’ choices are going to steer the course of the rest of my life.

You dear friend who talk so well: you can go to Hartford, Hereford and Hampshire.