169. intemerate

doorintheairIt’s strange being (nearly) 30 years old and contemplating going back to school. Or at least class.

Tonight was my first time back as a student in a classroom in just over eight years. (The last time was in early December of 2004, but most of that period was a blur as it was overshadowed by the gargantuan annual Christmas concert.)

Around Thanksgiving (actually, it may have been on Thanksgiving Day) I decided to quit dancing around the issue and actually register for a creative writing course. This was shortly after attending the intro session at Hamline University for the Creative Writing master’s program, and I was afraid of losing momentum, so with my boyfriend’s encouragement and support I signed up for a creative nonfiction course.

It’s so funny that after all this time I’ve landed in nonfiction and essay. As a kid and then as a teen I was a voracious reader and writer of fiction. Then music took over my life in college. Four years later and I was well surfeited of music to the point where I couldn’t even listen to it for almost two years. This was when I discovered audiobooks and public radio, and rediscovered my love of words and language.

All last week I tried not to think about the course very much, aside from the logistics of getting there and being prepared in terms of bringing materials. I didn’t want to have any expectations going in for fear of being disappointed once there. The course itself is geared towards writers working on book-length projects that center around personal experience. The minute I read the description it seemed perfect for me!

“Hmm. Do I have a compelling experience?” I rhetorically asked Jason.

He thought it sounded like something I should definitely go for.

I tried not to think too much about my future classmates, or the instructor, who they might be, how much more experience they might have than me, and how inadequate I might feel in comparison. After all, I have limited academic writing experience, and no training in literary theory or criticism. I’m mostly self-trained, with the majority of my learning coming from having honest friends read and edit my work (that is, friends who are readers and not interested in stroking my ego).

And then there’s my competitive streak, which is a mile wide, and armed with sharp teeth, claws and a degree of selfish ambition. I often describe this part of me as almost pure Id, my primal lizard self largely dominated by fear, and concerned chiefly with beating other lizards (or at least driving them off) and getting what it wants. It’s this part of me that set out to crush my younger sisters’ desires to pursue music, or at least to play the piano. That was my purview. Claws off, thank you very much.

It comes down to my own anxiety over feeling insignificant, and my sense of self-worth being tied into what I produce and do. It’s why I settled on composition in college. I was good at it, there were many other competent pianists there to show me up for the mediocre keyboardist I was, and it was an area I could easily establish myself in and defend against challengers. It’s sad to think how much time and energy I’ve wasted and how many relationships I’ve cheated myself of worrying about that.

The class itself was delightful. Writing courses are so different from other classroom courses. It’s less about listening to a lecture as doing and sharing actual writing. Our instructor did most of the talking tonight, as is often the case with the first day of any class, but aside from going over course expectations, we talked about writing, developing and describing our book/story project proposals, and working on the writing exercises our instructor gave us.

The challenge in writing personal nonfiction, she said, was moving from personal experience to finding meaning within that. It’s one thing to tell your story. It’s another to find the deep threads in it that will resonate with and inspire your readership. Why does this story matter to me? she asked. What’s at stake in it for me?

The first exercise we did was a sensory one, asking What have I seen that no one else in this room has seen? Ditto for hearing, smell, taste, touch, then to what no one else has done, been, knows, and are. What’s the exotic landscape or object that a reader can connect with? Basically, what’s the personal connection that will tap into the passion and love that will inspire people to keep reading? It’s not enough to know your story. Why is it worth writing about?

I was fascinated and excited to discover that the guy sitting next to me was also working on a story about losing his faith. The lady next to him is working on a memoir about going back to school as a radiology technician after the last of her kids left home, and she had to figure out who she was all over again while learning to work in a largely male-dominated field. Another woman has a first draft of a manuscript about her year recovering from cancer, but is struggling to find the inner story and the meaning within the experience.

As each of went around at the end of the evening, introducing ourselves and describing the subject we’re planning to write about, it was remarkable to notice some of the common links and themes between each story. Of course, the challenge for each of us will be finding what’s compelling about each of our stories, but it reminds me yet again how interesting people really are, how vital it is to tell each other our stories, and how much experience is lost to the act of getting through the day.

I have no illusions that this will be easy. But for the first time in a while I feel like I’m heading in the right direction.

168. shattered

broken mirrorApologies for the delay, all five of you who actually read this. I’ve been working a lot and writing for other sites lately, but really haven’t much felt like talking about myself.

I’ve meant to write about the holidays and the experience of getting through Thanksgiving and Christmas with a boyfriend and his family for the first time. Because while it’s certainly been an experience, it wasn’t as crazy or stressful as I expected it would be. Perhaps it was other people’s descriptions of their family holidays that put me off to the whole thing, or had my hackles raised, but there were no big meltdowns, no plate throwing, no huge blowups or fights, or anything else that ends up in movies about the holidays.

Basically, it wasn’t National Lampoon’s Christmas Vacation. Or Home Alone. No neighbors were harmed during the month of December.

It was curious though to see how both Jay and I dealt with holiday stress. He tends to externalize more and withdraw, like most guys. If things get to be too much, he retreats to a quiet place to read or hide out. When he was forced to sit through gift opening on Christmas Eve, he sat in the corner with a book, mostly reading while people opened presents.

I sometimes deal with stress the same way, especially if I’m going through a bout of depression or am tired. But mostly I deal with stress by simply becoming someone else — or rather, I become a version of myself that can deal with that particular stressor. It’s an automatic defense mechanism, like being a personality chameleon.

This is something I’ve been exploring some in therapy the past few months. For a long time I’ve known that there are multiple versions of “me,” personas that I employ to cope with different social situations and people. My mom was one of the first people to point this out when I was a teenager, and she accused me of essentially being a hypocrite; of showing different faces to people instead of just “being myself.”

Of course, what she didn’t know then was that I was already in deep cover as a gay man; that I was desperately trying to hide who I really was from everyone for fear of being found out and things going very bad for me. In case you haven’t heard, gay teens don’t fare very well in fundamentalist Christian circles.

So during the time when most people are forming their adult identities and selves, and figuring out who they are as individuals, I was developing different masks to hide who I really was.

In one of his stories, David Sedaris recounts how his sister Amy had a penchant from an early age for adopting different characters and imitating the adults around her. She would come in for breakfast and her mother would ask, “And who are we today?” To which Amy would respond: “Who don’t you want me to be?”

Sharing that story with my therapist was rather a light bulb moment for both of us, as it brought to light the reality that this is how most of my relationships have operated for most of my life. I figure out who not to be for someone, and then become that person. The majority of my teen and adult life has been spent playing different characters, different versions of myself, for others. Like the sci-fi show Sliders, they’re slight variations of “me,” with different tastes, likes, dislikes, ways of speaking, acting, extroversion and introversion, and so forth.

So the reality is that I’ve never really developed a personality of my own. I’ve invested so much time and energy into developing characters that are socially acceptable, but haven’t put any of that into personal development. Consequently, it’s difficult to share genuine pieces of myself with others. There is a lot here on this blog that I divulge — stuff from my past, painful memories, frustrations. But doing that in writing, on the page, removed from other people is much easier. I don’t have to risk personal rejection necessarily in writing things down.

Everything really fell apart two years ago when I lost Seth and finally owned up to my total lack of belief in God, two huge things that formed the gravitational mass of the comfortable illusion that everything was okay. I’d come out gay two and a half months earlier, and was still adjusting to the notion of being out to my very conservative family. But God, my Christian faith and the church was still grounding me to the identity I’d been carefully cultivating and maintaining over the years. And I’d been painfully and pathetically pining for Seth for over a year, which provided another neat distraction from the fact that the air was quickly escaping from my spiritual life.

I didn’t realize then how deeply my world shattered the night of my birthday. I’d been running a carefully organized circus for 20 years, and all of a sudden the neat solar system I’d built to manage everything quite literally imploded. To cope with the pain I divvied up all the feelings into the different shards of my personality — parts of me that were already managing those different areas of thought and emotion. It was as though I truly became a different person after that night.

Apparently this is common amongst people who grew up in highly stressful and repressive environments as children. In order to survive we break apart to manage the stress and “pass” for acceptable to authority figures. For our child selves, it was life or death. We don’t have a choice.

So now I’m left as an almost-30-year-old with the personality equivalent of a broken mirror. I still revert to my chameleon state when things get stressful. And I still feel removed from various feelings and emotions. Memories are there, but the feelings are strangely absent. It’s an interesting place to be, going into my third decade.

More to come.

 

167. decathect

ManWithThistledownHair

“Perhaps I have been wrong to keep so much of my mind from you,” said Mr Norrell, knotting his fingers together. “I am almost certain I have been wrong. But I decided long ago that Great Britain’s best interests were served by absolute silence on these subjects and old habits are hard to break. But surely you see the task before us, Mr Strange? Yours and mine? Magic cannot wait upon the pleasure of a King who no longer cares what happens to England. We must break English magicians of their dependence on him. We must make them forget John Uskglass as completely as he has forgotten us.”

Happy 2013 everyone! Here’s hoping this year is better for everyone than the previous one.

Second, in the past couple of days I’ve had an odd but pleasant series of encounters with old friends I haven’t seen or heard from in a while.

Friday night while picking up a game piece from a local store at one of the malls near my house, I heard someone calling my name. I looked up and saw that it was Dawn, a woman I knew from my old church, the one I’d grown up in from age 10 until leaving it at about age 24. It had been almost six years since our last meeting. She and I were in the choir there for many years, and had done some acting together too. I even directed her daughter as the White Witch in my adaptation of The Lion, the Witch and the Wardrobe we performed one year.

We exchanged some of the usual pleasantries about the newest developments, and talked about mutual acquaintances we’d bumped into randomly while out and about, as we were doing then. Turns out she’d been following me somewhat on Facebook, so it wasn’t necessary to fill her in on the biggest developments — namely, that I’m gay and an atheist.

“You don’t exactly hide it!” she joked.

And it’s true. I explained, as I do for everyone, that I try to live my journey as publicly as possible to be an advocate for others who feel isolated or powerless. If anyone can benefit from my story and experience and not go through the same struggles, it’s worth it.

The other day, Leah, a friend of mine from London popped on Facebook and we ended up having a delightful conversation along the same lines. I met her at Northwestern College about ten years ago when she was spending a year studying abroad. Why there and not somewhere else? I don’t know, but whatever the reason I’m grateful for the friendship.

In the course of catching up she asked about my dad, and I said I hadn’t talked to him in about a year. I told her a bit about the split with my family, and the reasons, and the struggle that’s been. Though she’s a Christian, she was at a loss to understand how they could refuse to accept me. Hers is a god of love and acceptance rather than one of rules and strict regulations.

It’s funny, there are so many people from that period of my life who I haven’t talked about my sexuality or loss of faith with, either because we’ve drifted apart and lost contact, or because the occasion hasn’t arisen. I suppose, for whatever reason, there’s some hesitation to share who I am now with who I was then.

Just a few months ago, before I started going to therapy, I would’ve found the notion of either friend offering to pray for me offensive. Depending on how spiteful I felt at the moment, the offer might even be thrown back in their face. I don’t believe that there is any evidence that anyone is listening to their prayers, or that they have any tangible effect on the physical world. But the curious thing is that I’ve learned to look past the religious undertones and hear that they are thinking of me when they pray for my immortal soul. Dawn said whenever I popped up on Facebook that she would talk to God about me. How often do we really keep in mind the people we care about, take an interest in their welfare, and go out of our way to be a positive change for them?

The past week or so I’ve been listening to Jonathan Strange & Mr Norrell. Part of it is Simon Prebble’s captivating performance, but it’s such a good story. The other night while running some errands I was struck by the above-quoted passage.

“Magic cannot wait upon the pleasure of a King who no longer cares what happens to England,” says Mr Norrell. “We must break English magicians of their dependence on him. We must make them forget John Uskglass as completely as he has forgotten us.”

I realized that this has been my attitude towards God and religion since 2011. We must break people’s dependence on the supernatural. The first flash of my atheism showed itself on 9/11. In watching the towers fall, it suddenly seemed to me that no one was minding the store and that bad things happen solely because of people’s choices, not because some higher power willed anything. In the following years I began to rely more on evidence and reason for my beliefs than on the teachings of thousand-year old religions.

If evidence could be found for the existence of God, I’d gladly consider it. But the more we look at the universe, the more we see the workings of a wholly natural one, processes we’re just beginning to grasp. We don’t need a higher power, and for me that doesn’t lessen its beauty or importance. If anything, it makes every moment I’m alive that much more breathtaking for its transience and ephemeralness.

“We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born.”

To live at all is miracle enough.