68. blinding

Standard

I’m living in an age
That calls darkness light
Though my language is dead
Still the shapes fill my head

I’m living in an age
Whose name I don’t know
Though the fear keeps me moving
Still my heart beats so slow
– Arcade Fire, “My body is a cage” (from Neon Bible)


Yesterday afternoon I came across an article on the Huffington Post by David Lose entitled “Adam, Eve & the Bible.” He starts out by comparing the Biblical story to the legend of George Washington chopping down a cherry tree or Paul Revere warning the colonists (or the British, depending on whose history you listen to), then launching into discussion on Scriptural authority, problems with the Bible read as a historical or scientific text, and fundamentalist insecurity about the veracity of the Bible and of truth in religious belief.

NPR even aired a story on August 9th about evangelicals questioning the existence of the Biblical famous first couple (leave it to NPR to find evangelicals willing to admit to that on record). According to Scripture, all of humanity descended from one literal man and one literal woman in the Garden of Eden. However, as Dennis Venema, a professor at Trinity University, is quoted in the article, “that would be against all the genomic evidence that we’ve assembled over the last 20 years.” There is too much genetic variation in the human genome today for that to be true. It’s even more ludicrous if you ascribe, as evangelicals do, to a “young earth” theory (i.e., that the earth is 6 to 10,000 thousand years old).

I was taught Young Earth Creationism growing up and believed it for a long time—until I heard and was convinced by Richard Dawkins. Evolution was touted as thought rebellion against God, a rejection of Biblical teaching on the origins of the universe, the earth and man. In 5th grade, my Sunday school teacher at the time was a colleague of Australian creationist Ken Ham (whose famous one-liner response to evolution is “How do you know? Were you there? Do you know someone who was?”) and had arranged for him to come to my church to do a seminar on Creationism. I had flashbacks recently after seeing a video of school children at his Creation Museum, who were about my age when I saw Ken Ham. When asked how they knew Creationism was true, most of the kids stumbled back with canned-like responses such as, “Because it’s in the Bible” or “My parents told me,” reflecting a lack of intellectual and critical foundation in Christian fundamentalist thought.

One curious aspect of the article was when Venema was later quoted as saying, “There is nothing to be alarmed about. It’s actually an opportunity to have an increasingly accurate understanding of the world — and from a Christian perspective, that’s an increasingly accurate understanding of how God brought us into existence.”

This seems like an odd thing to say, partly because of the weight Evangelicals place on the reliability of the Bible, but also since the Genesis story was a point of departure for me from Christianity. For me, the similarities between the Biblical creation story and early Mesopotamian accounts such as the Epic of Gilgamesh were too close for comfort, so it’s likely that in forming his creation story, the author of Genesis drew from that or even earlier legends to write his own, with Yahweh at its center.

The Bible hangs upon the premise that humanity fell from grace as a result of Adam and Eve’s rebellion against God, leading to Christ being enfleshed in order to take our place to suffer God’s wrath. The theology of the Apostle Paul, which forms the bedrock of theology in both the Roman Catholic and Protestant faiths, is built on this premise. (That alone could take up a whole post, but I’m trying to keep this as close to 1,000 words as possible.)

I can see how there might not be much to worry about if the first few chapters of Genesis are a metaphor for the creation of the world—or, as David Lose put it, “The story of Eden is the history of humanity writ small.” The Bible was written by a Bronze-age people that didn’t have or expect solid scientific evidence. Lose writes that the Bible “is a collection of testimony, confessions of faith made by persons so gripped by their experiences of God they had to share them using whatever literary and cultural devices were at hand.” Why should we saddle an ancient text with modern expectations?

It would be one thing if this were just personal belief. However, from this story of Adam and Eve sprang an institution that is responsible for the torture, oppression, abuse and slaughter of millions based on an imperialist theology and eschatology (the same could be said too for Islam, or any other belief system). It had better be more than a story since billions of people have based and are basing their lives on it, and millions have led lives of misery for the sake of “Christ and his kingdom.” And, as my last article discusses, a radical, conservative interpretation of God and the Bible is currently being used to shape political policy, with tangible effects. So if it’s just myth, somebody has a lot of explaining to do.

At this point I’m asking myself, “Self, why are you making a big deal of this? So what if it’s true or not? Even if it’s not true in the literal sense, it’s still true psychologically, in the way that other stories are ‘true’.” After all, what’s wrong with a God creating the universe (or setting evolution in motion and letting it play out), or even Jesus dying for our sins?

Because as nice as those stories are, inherent to belief in religion is a certain amount of willful blindfolding that must be done in order to maintain that belief. You must be willing to accept certain precepts on faith alone, such as the claim that Jesus was the Son of God—or that God even exists—in the face of a lack of evidence or even to the contrary. It’s likely that there was a man in Judea in the 1st century C.E. named Yeshua; that he taught some really radical things; and that the Jewish religious leaders had him executed, but no genuine proof he truly performed miracles or physically rose from the dead. His followers certainly believed he was who he claimed to be—though as Robert Parsig writes (as quoted by Dawkins), “when one person suffers from a delusion it is called insanity. When many people suffer from a delusion it is called religion.”

I consider myself a naturalist and a secular humanist. While I acknowledge the possibility and likelihood of a “god,” that which is “true” must be quantifiable by what we see and observe in the known world and universe. Science tells us that humanity could not have sprung from two original humans on the basis of the genome, so if the story of Adam and Eve is a myth, the rest of the Bible probably is too. What science is showing us through its evidential work is that humanity probably evolved over millions of years, gradually developing the tools and skills for survival, including language and consciousness.

So I would put it to you, dear reader: Where do we draw the line between artifice and delusion? Is a belief in a transcendent reality (and a transcendent deity) incompatible with the pursuit of reason and rationality? And if not, does it matter which system of belief you follow so long as it brings you closer to that “inner spark of divine light”?


References

Arcade Fire (2007). My body is a cage. On Neon Bible [CD] Durham: Merge.
Hagerty, B. (9 August 2011) Evangelicals Question The Existence Of Adam And Eve.
Lose, D. (17 August 2011) Adam, Eve & the Bible.

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3 thoughts on “68. blinding

  1. The problem with all of this is that religion is supposed to be a personal thing. When people make it a societal and evangelical thing, it gets ugly.

    I don’ t believe that the story is capital T truth. Likewise, I believe Job–the most personally troubling story in the Bible–is a mythic story. I don’t know where the line is…I don’t. Heck, some of the stuff Jesus did could even just be a story to illustrate the point that he was a great man who we could all learn a lot from.

    But that’s not faith, I guess…faith is the belief in things unseen, unevidenced. And I think that strays AWFULLY close to delusion for comfort for a lot of people.

    I’ve alway thought that Adam and Eve were a myth, one of two side-by-side creation stories in Genesis that both borrow a LOT from other creation myths–as taught in Old Testament 101 at Judson, an American Baptist College (and American Baptist I am NOT). Basically, I just believe they’re there to show us that we came from God and that there is a certain hierarchy to creation and that we are creatures different from others because we have free will and can choose not to follow God if we want to.

    What that means for all of the rest of our religious doctrine, well, that, I think, is also a personal matter.

  2. muirnin

    But then what sense does the rest of the Bible make if it’s based on these myths? Yes, it could be “psychologically” true (to borrow from Karen Armstrong), but what to make of statements that Jesus made, such as, “I am the way, and the truth, and the life. No one comes to the Father except through me”; or, “But small is the gate and narrow the road that leads to life, and only a few find it.” This just seems like too important of a thing for it to merely be a “personal” matter.

    Or, if it’s largely mythic and we take from it what wisdom we can, do we lump the Bible in with all “sacred texts” and find God in our own way? In which case, as the last sentence hints at, what does it matter which road we take so long as we get somewhere?

    But there’s the “Jesus” thing. I can accept that most of the Old Testament is stories and a cultural history of the Jews. That’s not too problematic (aside from the conservative view that there are prophesies that point forward to Jesus). And the Pauline and Pastoral letters are really just personal mail that we have no business reading (where was the Ancient Greek Postal system back then?) or applying to modern day aside from their general principles; but the Gospels need reckoning with. Is Jesus who he said he was? And if the Garden of Eden is mythical, do we “need” to be saved from anything other than ourselves and not some ominous, inborn Sin Nature? If not, what point is there to Jesus apart from being the God-Man, the divine extending itself down in the most visceral sense to its Creation (and yes, that scene from the end of the first Star Trek movie sprang to mind)?

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