269. titivate

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shadowTime for a monthly check-in, which is about all I can manage right now between school, work, and attempting to manage my ever-growing stress level.

All that to say, this might be a little scattered.

It’s Halloween and my social media feeds have been filled with photos of people’s costumes—or, in the case of many of my gay friends, technically just enough clothing to constitute a costume.

Halloween and its importance to gay men is one of many things that perplex this young-ish curmudgeon’s heart. I understand the historical underpinnings of the holiday and the appeal, but as someone who doesn’t even wear shorts in the summer, is currently wearing three layers, and finds unfocused sexual energy uncomfortable, it’s a weird festival.

Here’s what comes up when one Googles “halloween gay.”

gayhalloweensearch

A Pride.com article calls Halloween “every LGBT person’s fave holiday,” opining that “Gay people just love Halloween now, don’t we?”.

Search the hashtag #gayhalloween on Twitter or Instagram and decide whether or not to temporarily enable SafeSearch.

Samantha Allen at The Daily Dot wrote a great piece on how Halloween became the gay Christmas which is highly recommended. Basically, like Pride, it was a post-Stonewall response to living in a highly repressive time in the States for LGBTQ people. Allen writes:

On October 31, the curse of being queer in a straight world is temporarily lifted. All bets are called off, along with all the shame and fear we have been made to feel. For 364 days every year, many of us try to blend in but, on Halloween, we can proudly stick out…

It’s still the only night when acting gay is not only OK—it’s downright de rigeur.

So… I get that. I understand that for many LGBTQ people, reappropriating “queer” for themselves was empowering and liberating. However, for myself, I find conflating “queer” and “homosexual” problematic.

In my day-to-day life, I don’t try to blend in. I don’t play a role 364 days a year. I’m not effeminate, flamboyant, or gender atypical. To paraphrase David S. Pumpkins slightly, I’m “[my] own thing.”

I’m one bushy moustache, woodworking shop, and XL polo shirt removed from being Ron Swanson… if Ron were a liberal Democrat, vegetarian, and weighed 150 pounds, that is.

And frankly, twenty-eight years of my life was spent pretending to be someone else and I’d rather work at getting comfortable in this skin, doing any exploring of gender or sexuality on paper and in writing.


My therapist has observed on several occasions how much of my identity is based around being an outsider, an outlier, an “other.” It makes sense that this would be unconsciously incorporated into my identity as a out gay male, although it’s cultural institutions like Halloween and Pride that make it difficult for me to identify as a gay male. I don’t really fit in with the hypersexual boy culture that seems characteristic of many of my peers.

I’m more comfortable with the descriptor “homoromantic demisexual androphile” because at least that tells you something about my orientation(s). Physical attraction really only occurs when I deeply connect with someone. I’m a male who is sexually and romantically interested in other males with whom a strong emotional bond is shared. So it shouldn’t be a surprise to anyone that hookup apps like Grindr or Scruff are conspicuously missing from my phone.

In fact, two weeks ago on October 18 marked the one-year mark of the last time I actually had sex. I simply haven’t been attracted to any guys who would be attracted to me.

It’s all very confounding.

There is so much pressure in the gay community to hookup with anyone who is available, to be slutty, to radically eschew heteronormativity. That doesn’t leave much room for people like me who are primarily emotionally rather than sexually oriented.


I’ve known for a while that there are a number of well-defined psychological personas within me. These are at least four aspects of my personality that emerged and solidified over the years in response to different perceived threats or challenges.

There’s the tall, dark, quasi-menacing father/protector figure who becomes furious when I make mistakes or fail to achieve to his expectations.

There’s a morally ambiguous figure who is highly driven and a little bit sociopathic who pushes me to be ruthless with myself and others.

There’s an emotional hurricane figure who is an embodiment of my more animal instincts, who gets upset easily and easily flies into panic and/or rage.

There’s also the hurt, confused, and wounded child.

All four of these constructs interact with each other in different ways and would rise to the top of my consciousness to take control depending on what the situation called for. In this way, by separating and compartmentalizing these different aspects of myself, I could take control and protect myself.

Trouble is, after nearly 30 years of this I’m essentially walled into a mental fortress with four potentially volatile people.


While thinking through some of my motivations for wanting a boyfriend/partner, it finally occurred to me last week that the thing I really desire most is a sense of warmth that has historically been lacking from my most intimate relationships. Growing up, I don’t recall ever feeling that way about my home life or my parents. Mostly, home was associated with anxiety, fear, and suspicion.

So there are the usual things I’d want from a relationship: a sense of belonging, home, acceptance, and yes, a primary sexual partner.

But it was this desire for sense of warmth that expressed itself recently which took me by surprise, because I realized that so much of my life has indeed felt chilled, as if I’ve spent most of it wandering alone on a windswept moor or something similarly Brontë-esque. For once it would be nice to find someone with whom to share a hearth.

However, in observing interactions and pairings, it appears to be so easy for everyone else. And frankly, one doesn’t find a relationship at my age and station in life.

268. deliquesce

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birthday-cake-on-fire-fire-and-ice-the-birthday-hepivk-clipartThis past Sunday was my mother’s birthday.

Her 65th birthday, to be exact.

Unlike many gay men, I don’t have a particularly close relationship with my mother. Ironically, of all our immediate family members we’re probably the most alike (aside from my youngest sister), so naturally there was often a lot of conflict between us.

The last interaction I had with her was in May of 2014, just after I’d purchased a new pair of glasses thanks to the reforms of the ACA (a.k.a., “Obamacare”). She commented on them one evening, and when I told her how I’d managed to procure them, she made a snide, “joking” remark to the effect of: “You’re welcome since my hard-earned tax dollars paid for your socialist health insurance glasses.”

This is the same woman who once went on an extended rant about how Michelle Obama is conspiring with companies like FitBit and Nike to collect our private health data so that the government can dictate to us what we can and can’t eat, how we should exercise, etc.

I don’t think I’ve ever told my mother to fuck off, but I came close that evening.


Last night I was going through some PDFs in my Downloads folder and came across a document containing the email exchange that took place the night that I was outed to my family. Reading through those messages brought back some intense memories.

Because there are still days when I wonder whether or not I’m being the unreasonable one in deciding to cut my parents out entirely. They do love me, in their own way, and no doubt they miss me.

Then I re-read those emails and was reminded of exactly why they’re not in my life.

For new readers, I came out in August of 2008, and was outed to my parents on 16 November 2009 via an anonymous email, which turned out to be from a friend of my first boyfriend who was furious with me for having broken up with him in October.

What followed in the hours after their receiving it was a series of replies (that, I admit, grew increasingly hysterical on my part) concerning who sent the email, who they’ve told, who knows, etc.

This was a big deal at the time because I was actively involved in the music program at the church we attended, and I was also teaching piano lessons at a Christian music academy, so my employment could’ve been jeopardized.

In one email, my mother commented:

We are sad that you have chosen to go against God’s design, but we love YOU. This isn’t any different than your anger or any other sin—sin is just choosing your own way rather than God’s. Does He love you any less? No—you are His creation. Do we love you any less? No. … In fact, it kind of feels as if you’ve spent your life trying to do something to make us not love you. We’ll be here when you’re ready to talk.

This is what makes it difficult to parse the emotions here. On the one hand, they aren’t spewing hate speech, which is good. However, there are so many dog whistles in that one paragraph: homosexuality is a choice, it’s a sin (like murder or drug addiction), God intended you to be heterosexual.

Also, you’re to blame for feeling alienated from us.

I wrote in one reply:

… [One] of the biggest reasons why I’m [angry much of the time is] that I can’t be myself around you all and be accepted, and [I’ve always cared about that]… [it bothers me that you seem to be] assuming the worst about me… that [you’d automatically think] I’m living like the rest of the world…

I’m angry because I’ve had to hide all these years and keep walls up to keep you all from [finding out and] attacking me.

In another exchange of messages, my mother expressed dismay at my stating that I’d felt uncomfortable before talking to them about my sexuality, that online dating is “SO very dangerous, so we are concerned for your safety” (because gay men are sexual predators, riddled with AIDS/all STIs), and that I should be talking to a “godly counselor.”

Here’s another part of how she responded the next day:

I can understand why you wouldn’t like women—I don’t like the woman I was when you were younger either. But you can’t let the Enemy keep you in that place so that you see all women that way, you know? … Do you think that you’ve allowed your emotions to control your thinking, rather than letting the Word influence you thinking so your thinking could influence your emotions?

So the reason I’m homosexual is because she presented such a terrible model of femininity that it turned me off to women completely? That I was lured into this “sinful lifestyle” by secular, Satanic notions of, what, moral anarchy?

In another email she suggested that gay Christians who write about revised scriptural interpretations on homosexuality have fallen victim to “Satan’s counterfeit of God’s Truth”and that “it depends on whether you want to know what God thinks or to feel better about the path you’re on.”


There were a lot of words sent back and forth during those two days, and there’s also family history that complicates things further.

Bottom line is that, to this day, my parents refuse to revise their views on my sexuality. It’s easier to put that safely away in a box, pretending that my sexuality is somehow detachable, unlike theirs, which is integrated.

It’s not so much the blatant ignoring of my sexuality that is bothersome. It’s the stolid, willful exclusion of all my sexuality represents: finding a partner, introducing him to my family, our parents meeting, getting married, navigating the choppy waters of where we’ll spend holidays.

These parts of myself are not disjunct. They can’t pick and choose which ones they’ll interact with.

It’s sad but clear which path they’ve chosen.

One that doesn’t include me.

267. eponym

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forgiveness-and-reconciliationSuffice to say that, at least in American society, we have a pretty muddled notion of forgiveness. It’s often used in the sense of a pardon: to let someone off the hook; to pretend as if a wrong never took place.

The OED provides several useful definitions:

  • To remit (a debt); to give up resentment or claim to requital for, pardon (an offence).
  • To give up resentment against, pardon (an offender).
  • To make excuse or apology for, regard indulgently.

The concept of forgiveness is a strange one for me. For one, it was a bedrock of my community’s theology growing up, through Bible verses such as:

  • This is my blood, which ratifies the New Covenant, my blood shed on behalf of many, so that they may have their sins forgiven. (Matthew 26:28, CJB)
  • If you forgive others for their transgressions, your heavenly Father will also forgive you. (Matthew 6:14, ESV)

We were supposed to be “kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:32, NIV). If we’d been properly taught the theory of forgiveness as children, we might have had the tools to process hurt and loss, to work towards reconciliation and/or healing.

How different my life might’ve been.


For many evangelicals, what forgiveness meant in practice was that we were supposed to be doormats for each other, meekly turning the other cheek (no matter how egregious the offense) and forgetting about it, as if nothing had happened. Growing up, if one brought up a past wrong that had supposedly been forgiven, that would be met with an exclamation of, “See, you didn’t really forgive me!”

Is it any surprise that, in some churches, crimes like rape go unreported and unpunished?

We also learned some profoundly confusing lessons about forgiveness. On the one hand, you have New Testament Jesus who teaches us to roll over and let people do whatever they want to him.

Then there’s the Jesus of the Book of Revelation who makes the Bride from Kill Bill look like My Little Pony.

There’s also the god of the Tanakh (which Christians call their “Old Testament”) who Richard Dawkins describes in The God Delusion as “arguably the most unpleasant character in all fiction,” who wipes out virtually the entire human race in the flood, kills people for all manner of reasons, etc.

Some disturbingly mixed signals.

There were also certain sins that were seemingly unforgivable, such as sex outside of marriage—well, women who had sex outside of marriage, that is, who were forever branded as sluts, unclean, polluted, unmarriageable. “Unrepentant” homosexuality, too. These were sins God could never forgive, and conveniently, neither could his followers.

So we were supposed to forgive, but only under certain circumstances; and if we truly forgave someone, we were never supposed to bring up the offense again, even if they continued to hurt us (Matthew 18:21-22)?

Needless to say, I came into adulthood with convoluted ideas about forgiveness.


Among the lessons I’ve since learned since then is that, to quote Lewis Smedes, “to forgive is to set a prisoner free and realize that prisoner was you.”

It’s not about forgetting. It’s not about the other person. It doesn’t even require reconciliation.

Forgiveness is ultimately about freeing yourself from bitterness, grieving a loss from hurt or suffering, accepting that the past won’t ever be different from what we want, and intentionally moving forward into a healthier future.

A couple of months ago, my current therapist asked if I’d forgiven my parents. I told her that I didn’t know, that I don’t know what forgiveness feels like. I explained what I’d been taught about forgiveness, and she responded with some of the above views and current teachings on the subject… that it’s not about the other person, it’s about you, etc.

Frankly, I don’t think I’m still angry at my parents. Rather, those feelings have morphed into sadness—sadness for a relationship that will probably never be there. My friend Tom has reiterated his hope that somehow we’ll find a way to reconcile, to reconnect. To which I usually respond that maybe we will, but it’s unlikely.


I’ve probably written about this before, but quite a lot has changed in the years since I came out (2008) and since I became an atheist (2011). In the nearly six years that have followed, my parents and I have gone on increasingly divergent paths. They have clung more staunchly to their evangelical Christian faith and their conservative values, whereas I am heading further to the left with every passing day. It’s not that there isn’t room for common ground.

There isn’t much commonality left, period.

Sure, there are shared memories, inside jokes—but these feel more like when you awkwardly run into an old work colleague and realize the spark of friendship is gone. Jokes that were once hilarious now seem a desperate attempt to make something relevant that long ago lost its currency.

Prior to my becoming an atheist in 2011, what my parents and I shared—despite our differences—was our faith. Even though I drank and swore, and (when I became sexually active) had sex with men, we could still agree on the basic tenets of our Christian faith.

So it wasn’t out of resentment that I disowned my parents. Rather, it’s merely that we don’t have anything in common beyond genetics. I don’t expect them to renounce their faith and join PFLAG any more than they (as much as I’m sure they pray daily for my soul) expect me to revert to the person they used to know.

It sucks to not have parents who accept me for who I am (as other LGBT friends do, whose parents eventually did a 180-degree turn), but it’s healthier than closing my eyes, pretending nothing is wrong.

Yet things are not all bad. While I don’t have a native home to go for the holidays, I do have chosen homes and families now. That’s not Pollyannaish gratitude.

That’s moving on.

266. vilipend

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Viennese Grand Piano, built by Anton Martin Thym (1815), couurtesy the National Music Museum, University of South Dakota, http://goo.gl/87SCjNStory time.

My sophomore year in college, the choir went on one of its many tours around the Midwest, including Vermillion, South Dakota, which (among other things) is home to the National Music Museum at the University of South Dakota.

No, that’s not true. The National Music Museum and the University of South Dakota are really the only things Vermillion has going for it, and I say that as one who spent a good chunk of his childhood in a small, Central Plains town that was also home to an institution of higher learning.

Sorry, people of Vermillion.

Anyway, at one point during the tour of the various collections we entered the keyboard room, and this is where our story begins.


First, some background.

As some readers may know, I play the piano. At one point I could’ve been called a pianist. I started lessons at age eight, and by age eleven was studying pretty seriously.

Like, hours of practice a day seriously.

Now, I just play the piano.

Unlike most kids who take piano lessons, I decided to specialize in what’s known as period (or historically informed) performance. I read books on 16th and 17th century keyboard and embellishment technique, checked out journals from the library, studied recordings to absorb stylistic mannerisms, mastered skills like finger pedaling and use of ornaments like mordants, appoggiaturas, and doppelt-cadences.

For birthdays, I asked for recordings of pieces by Mozart, Bach, Purcell, Tallis, Josquin, and Monteverdi.

(I did discover 20th century music around age sixteen, but that’s another story.)

Basically, if it was written before 1800, I wasn’t interested.

One of the instruments I always wanted to play was one with a Janissary pedal, a reference to Turkish military bands that Europeans went mad for in the mid 18th century. This is referenced in the film version of Amadeus when Katherina Cavalieri tells Salieri her hairdresser says that “everything this year is going to be Turkish!”

My hairdresser said everything this year's going to be Turkish.

These bands featured lots of percussion–including bells and drums. Piano builders catered to this craze with a pedal that activated a drum, bells, cymbal, and/or triangle built directly into the piano itself.

One of the pieces written for this device is the third movement of Mozart’s Piano Sonata No. 11, better known as the Rondo alla Turca.

Fast-forward to 2003 during my sophomore year, on a tour of the National Music Museum. As we entered the keyboard room, our tour guide began to talk about some of the pianos featured there… including the one in the picture at the top of the page.

Which happens to include a Janissary pedal.

The tour guide played a few of the pianos to demonstrate the differences in sound quality and timbre between them. Then she got to our piano. Now, I’d only ever heard a recording of the Janissary pedal on the radio, but never in person.

So when our tour guide played through that movement of the Mozart rondo, when she got to the A major section and activated the pedal, I inadvertently let out a sound that was a combination of a shriek of elation and squeak of surprise. It wasn’t an effeminate sound, per se. It was too feral and wild for that. But it did catch everyone off guard. Every head in the room whipped around and I must’ve turned numerous shades of red.

I’ve often reflected on this moment, especially in the years since coming out. Much is made of the differences in mannerism and expression between gay and heterosexual men. One moment when I became acutely aware of such differences was when listening to an episode of This American Life when I was almost fourteen years old titled Sissies. In one segment, an excerpt from an advice book for young men written in 1942 was read aloud:

Here’s a list of gestures commonly associated with women and another list commonly associated with men… Feminine gesture: hand on hip. Masculine gesture: hands folded over chest or clasped in back… Feminine gesture: looking at people from the corner of eyes. Masculine gesture: direct look; entire head turned toward person… How do you laugh? Are your laughs pitched high like a woman’s? Lower the pitch. Develop a masculine laugh… Roar. Bellow. Do anything but giggle.

This was one of those landmark moments when I realized that to be effeminate (i.e., faggot) was something negative and shameful. It was when I began to scrutinize my own behavior, looking at myself how I imagined the world might be seeing me.


To this day, there is little about gay culture and lifestyle today that I identify with–and by “culture” and “lifestyle,” I mean perceived culture and lifestyle as defined and reinforced through shows like Will & GraceModern FamilyGlee, and in places like gayborhoods and gay urban meccas like Los Angeles and New York City where trends develop and are exported from. Things like speech and vocal patterns, clothing, mannerisms, preferences, and the like become community tokens of belonging, powerful totems of identity in a world that is often unkind to those who do not conform to heteronormative values.

But I’ve realized that for me, this goes much deeper. It’s not that I wasn’t socialized as a gay man.

It’s that I wasn’t really socialized, period.

That moment wasn’t an expression of my “queer” self. It was the unfiltered delight of someone who never learned what is a socially appropriate expression of delight.

Homeschooled until my junior year in high school, I grew up in an insular world within an insular world. In those years when most people learn what’s cool/uncool, how to read social signals and express yourself in acceptable ways, I was learning what it meant to be an outsider in a world dominated by Satan. While other kids were running to get to class before the bell, I was doing my own thing.

Sure, I missed out on the various traumas of middle and junior high school. I also missed out on the growth opportunities that time affords.

 

265. stultify

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Demisexual_FlagEarlier this year I touched on realizing that, in addition to being gay, I’m also a demisexual.

After a great deal of reflection over recent experiences, I’ve made the decision to no longer identify as gay. For reasons I’ll get to in a few hundred words, I identify chiefly as a homoromantic (or androphilic) demisexual.

To explain, I’m going to respond to questions from an online “Are you a demisexual” test. It’s not scientific at all, but does hit on some of the key aspects of the demisexual identity.

Here we go. This will probably go over my 1,000-word limit, but to hell with it.


1. I fall in love with the inner character of a person after becoming close to them. Their outer qualities are unimportant to me.

This is a mixed bag. While there are physical characteristics about guys that I do and don’t find attractive, and am more likely to find attractive, there are things that become non-issues if I’ve fallen for a guy’s inner beauty.

2. When experiencing sexual pleasure with another person I haven’t bonded closely with, I focus more on the feelings in my body than on my attraction to the person.

This was definitely true during my slutty hookup years. Sex was something I pursued because I thought that’s what gay men were primarily interested in, so it was something I thought I should pursue. While the sex was sometimes good and there were things I enjoyed doing, it wasn’t much different from masturbating. It was only with guys who I felt a strong connection to, like Seth, where physical pleasure became more transcendent, where I could get out of my head and focus on my partner. That happened only a handful of times.

3. I’m aesthetically attracted to certain people’s faces and bodies, but I’m rarely interested in them sexually.

Case in point, Tom Daley. We’ve been watching a lot of the Olympics around the house, men’s diving in particular… for reasons. I recognize the attractiveness of the faces and bodies of certain guys, but don’t want to fuck them.

4. It’s extremely rare for me to take any sexual interest in the body of a stranger.

See previous.

5. I find relationships very daunting and difficult. Sometimes I’ve gone into them without having any true feelings of attraction.

While there were aspects of my previous boyfriend, Jay, that I liked and was attracted to, I wasn’t attracted to or in love with him. Fear of being single at age 30 overrode my better judgement.

6. I’ve never experienced “love at first sight”.

I experienced what may have been a version of this with Seth the first time we met, but it wasn’t love. It was the idea of him I found attractive.

7. I’ve been single a lot longer than most people I know.

Type “single” into the search box above and see how many entries return.

8. I’d much prefer to masturbate than be sexually involved with a person I have no feelings for.

See answer to question 3.

9. I have a libido, but I rarely sleep around. The thought of having a “one night stand” makes me feel a bit sick.

This is what complicates everything. I do miss sex. Namely, the good parts of it, fleeting moments where I felt a connection, where I got the faintest taste of what I’ve been looking for.

10. Sometimes I find myself developing sexual attraction in close platonic friendships.

This has been one of the biggest benefits of realizing I’m demisexual—understanding why I tend to fall for guys I get close to. It doesn’t necessarily help me not fall for anyone, but it does help contextualize what’s going on.

11. Watching lustful scenes in movies rarely makes me horny. I find them either boring or amusing.

I’ve definitely experienced this while watching movies with gay guys, especially scenes depicting sex between men. I only find myself getting turned on if there’s a suggestion of emotional connection and intimacy between the characters. Otherwise it’s just weird.

12. I notice that the culture I live in is very sexually-charged, so I tend to feel a bit alienated.

Definitely true of me when I’m around gay men. Everything is about sex in some way, whether it’s innuendo, an overt comment about the speculative size of a guy’s cock, or discussion about some fetish someone’s into.

13. I rarely cheat in relationships.

See question 15, below.

14. I’ve never understood the attraction to porn. I’m not at all aroused by it.

This is and isn’t true for me. As with question 11, the only porn I find at all arousing is depictions of actual couples in which there’s real affection and intimacy.

15. When I’m in a relationship with someone who I’ve bonded closely with, it’s almost impossible for me to feel sexual attraction to anyone else but them.

Jay and I had several three-ways when we were together. For me, it was a kind of dissociative experience where it was difficult to stay aroused with the other guy. The only good time for me was when I bottomed for him and a friend of ours, and <rant> I was reminded of what it was like to be with a partner who didn’t just lie there and expect me to do all the work.</rant>

16. Sometimes in close friendships or relationships I spontaneously develop sexual feelings of attraction. It confuses me.

See answer to question 10.

17. I often feel asexual. I’m just not that attracted to people.

See answers to questions 3 and 9.

18. I’ve been called “cold” or “frigid” before in relationships.

This is unfortunately true, and in hindsight it was a consequence of not actually being emotionally attracted. It was confusing for everyone.

19. I’ve only been attracted to a very small number of people in my life. I rarely have crushes.

Genuinely attracted, yes. There have been brief crushes and flings, but they never lasted. Seth was the closest thing I’ve had to a long-term attraction.

20. I’m extremely uncomfortable with sexual advances from other people.

Huge YES to this concerning gay guys. It’s not just that I’m not emotionally attracted to them. A major part of the discomfort is that I realize they, as gay males, think I’m similarly wired to them, and want the same things—fun, flirty, frivolous, no-strings-attached sexy times. This ends up making me feel even more broken, hopeless, and out of place than ever, and combined with the sense of missing what moments of physical and emotional intimacy I’ve had (along with the existential worry that I’m never going to find a guy with whom to build that sense of home I’ve been writing about) becomes intensely, emotionally upsetting.


So those were the questions. It wasn’t scientific by any means, but it really helps paint the picture of how I’ve been mislabeled all these years. Just because I’m attracted to other men doesn’t automatically make me gay. There was another prefix that was always a better fit.

264. mesmerism

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old-mesmerismI promised you more details about my sex life in the last post, and here it is, in two parts.


Part I

Like many gay men, I hate my body. It’s not that I’m overweight or even ugly. On the contrary, I’m still relatively slim for my age and level of physical activity (if you call pacing exercise), and objectively speaking my visage is not unpleasing. Yet still I’m not sure if I meet the standard of what other gay men are going to find attractive and desirable.

This is a game I can’t figure out the rules to.

This issue with being uncomfortable with my body goes back to early childhood. As a boy, I didn’t like going around without a shirt—I didn’t want anyone looking at me, thinking I was skinny, pale, or funny-looking.

There was also a degree of cognitive dissonance because I was aware that other boys—other men—thought nothing of displaying their bodies.

So what was wrong with me that I was so inward-looking?

I recently finished watching the Netflix series Stranger Things. One of the things I came away with was reflecting on the friendship between the four main boys. As a homeschooler, I had no such close friendships at that age. The only other contact I had with boys my age was at church, and that was limited—maybe once or twice a week.

Aside from my father, who I had a pretty distant relationship with, my journey through puberty and adolescence was a lonely one. There was no one else to normalize the changes my body went through, from hair appearing on my face, legs, and chest, to my voice deepening, to the hurricane of male teenage hormones and emotions.

Although I read and studied about these changes, I resented my body for dragging me into this new and confusing experience, especially given the conservative Christian community this took place in. The gist of the advice I received was basically: “Fasten your seatbelts, it’s going to be a bumpy ride.” For me, the only gay in the village (even though I didn’t know it), this was even more lonely once I figured out why I wasn’t interested in girls like the other guys were.

So I’m envious of guys who can go around shirtless or wearing just hot pants, seemingly without a care. They don’t seem to worry about what other people think, and I can’t help wondering how my life might’ve been different had I had close male friends growing up who could’ve helped me acclimate and integrate fully into my adult male body.

(To be absolutely clear, this isn’t gender dysphoria. It’s more that I feel like an outsider, a pariah, or out-of-phase within my own body.)

As it is, I can’t wear shorts without feeling anxious.

Even short-sleeve shirts are a challenge.


Part II

As I’ve written about in several other posts, sex is something of a psychological minefield for me these days. Again, I’m definitely not asexual.

Rather, to quote U2, “I still haven’t found what I’m looking for.”

In addition to Stranger Things, I’ve also been watching season 2 of Showtime’s series Penny Dreadful, and just got to the episode where a character is tormented by visions of her dead children clawing their way out of their graves, beckoning her to join them in death.

Curiously, this scene actually helped clarify what has been happening to me mentally in past sexual encounters for me over the past few years.

In the years following my breakup with my first boyfriend, I transformed myself into a bona fide slut. At one point I was using three different hookup apps to find guys around me to have sex with. In the back of my mind though, I was hoping that at least one of them might turn out to be boyfriend material.

If you kiss enough frogs.

Following the catastrophe with Seth, I literally tried to fuck him out of my system, and over the course of just a few months had actually grown tired of sex. Bouncing from one guy to the next was not only exhausting and degrading: it was depressing.

Once I’d called it quits with Jay, my last boyfriend, nearly nearly three-and-a-half years ago, dating became an exercise in futility. With a trail of failed relationships, the chances of anyone deciding a gay thirtysomething was worth it seemed remote when there were more cute, fun, flirty guys around.

Either during or following my last couple of sexual encounters, the ghosts of all the past guys who I was attracted to and who rejected me came crawling up out of the recesses of my subconscious to remind me of how undesirable I am, how unattractive I am compared to other guys, how once sex happens the guy bails, how much of a fucked up fixer-upper project I am, and how no one has the time or patience for that bullshit.

Remember that cute blonde, Chris, how you went out a couple times before you let him fuck you, and afterwards he couldn’t wait to get rid of you?

It’s not as if I haven’t had enough sex—some of it good, even fun. As I get older and know myself better, sex is just one dimension for me of knowing someone.

Unfortunately, as a demisexual, there needs to be a solid emotional foundation of trust first before adding any kind of sexual element.

Yet all gay guys these days seem to want to do is jump straight to having sex, because for most of them it’s just a fun romp. And me being the one who is different, I don’t know how to negotiate when I know someone well enough to trust that they aren’t just going to bail on me once they get what they want from me sexually.

Ironically, I’m actually as celibate now as I was prior to coming out.


So those are the gritty details of my sex life.

You are welcome.

263.blandishment

Standard

Ich fühle luft von anderem planeten.
Mir blassen durch das dunkel die gesichter
Die freundlich eben noch sich zu mir drehten.

I feel the air of another planet.
The friendly faces that were turned toward me
but lately, now are fading into darkness.

Stefan George, Entrückung [Transport] (trans. by Carl Engel)

SONY DSC

There are good days when things seem to be going okay. My spirits are relatively high, I feel optimistic and hopeful about the future, I halfway like myself and other people.

Then there are days, like today, when it’s an achievement just to get out of bed, go downstairs, or leave the house, to not be entirely ruled by the nightmares of my anxiety.

It’s compounded by the further anxiety of knowing that this is all in my head, that people aren’t really thinking that, as well as knowing that I’m literally wasting the remaining years of my life by fearing all of these mental phantasms.

From the video below:

We should use the thought of death not to make us despair of life but to shake us into more committedly pursuing the life we know we need to lead. We will act when the fear of death is finally allowed to trump the fear of failure or humiliation, compromise or shame.


A few weeks ago, about a week after the attack I wrote about in the last post, I had a meltdown during a gathering of friends.

There were four of us altogether, and we’d been playing games that evening. Things were actually going well. I wasn’t feeling anxious, defensive, or threatened. Then we moved outside to the hot tub, which is when things got… well, frisky.

Here I’ll mention that all four of us are gay men: two are a couple, one a “pup” (for those unfamiliar with kink culture, go here to learn what a “pup” is), and then me, a bristling combination of Bernard Black and Malcolm Tucker.

It was mostly groping, giggling, and making out to begin with amongst the three of them, but sex was clearly on the agenda. And I was feeling very uneasy with the situation, and increasingly morose—and here is where it all goes a bit wibbly-wobbly.

As I wrote about not too long ago, sex is an emotional minefield for me these days, a reality made more uncomfortable because I do still have a sex drive. I miss it, but this whole gay, casual sex culture is, frankly, incredibly unhealthy for me.

Because: I have had plenty of casual sex, and it ultimately left me feeling more lonely and disconnected.

So I was feeling left out, not because I was being ignored (if I’d been into it they would’ve included me), but because I’m in something of a sexual exile.

Et l’arc-en-ciel est exilé
Puisqu’on exile qui l’irise
Mais un drapeau s’est envolé
Prendre ta place au vent de bise.

And now the rainbow is in exile,
as one who changes his colors must be;
but a flag flew away
to take its place in the north wind.

Guillaume Apollinaire, “La grâce exilée”


I don’t entirely remember what I said after getting out of the water… something about how I’m broken, how I’m going to die alone, and how everyone (gay guys, that is) just seem to want sex and nothing else, and it’s all bullshit.

This is because my emotional brain is wired to work a lot faster than my rational brain can keep up with it, the prize for having grown up in an environment where being hyper aware meant survival. In a matter of seconds, my thought process went something like this:

Me: Why can’t I just be in the moment and enjoy sex like these guy? Why do I have to take things so seriously?
Greek chorus of my mind: Because you’re fucked up and broken by your past.
Me: All gay men are like this, aren’t they?
Greek chorus: Yes. Except you. Remember? You’re broken. You’re not normal.
Me: Oh my god, it’s not them, it’s me. I’m the aberration. That means there’s no one right for me out there, is there? No one who will get my crazy.
Greek chorus: If the past is an indicator of the future, no, you’re never going to find a boyfriend.
Me: I’m going to die alone!!
Greek chorus: Yup. You’ll never have sex again.

That’s the concise version. It was very Eyes Wide Shut in my head, a collaboration between Woody Allen and Stanley Kubrick.

After things had calmed down, I realized that this wasn’t about sex necessarily. It was about my fear of never finding a home.

That’s what is behind the surging resentment I feel when seeing gay couples, whether in pictures, video, etc. Because I’m terrified that I’m never going to have that for myself.

A sense of home, something I’ve never felt once in my life.

As I’ve written about, my home life growing up felt like anything but home: safe, secure, welcoming. My mother could be unpredictable and volatile at times, and my father was distant and unresponsive. We talked unconditional love, yet our value and worth was based on how well we conformed to the teachings of our fundamentalist Christian faith.

Then, for most of my adult life I lived and worked amongst evangelical Christians, terrified they’d find out I was gay and shun me.

Add to this the reality that, at 33, I’m woefully unskilled in the art of flirting or responding to flirting due to having had to repress all of that for most of my adult life.

Basically, I’m a gay, male Liz Lemon.

With all of that going on, being in a hot tub with three flirty, sexed-up gay guys sent me over the edge.

I’d like to know what it’s like to be loved and accepted by a guy (here I’ll clarify: single and within my seemingly quantum field of eligibles) who doesn’t run screaming at the sight of my craziness.

Blërg.